Surely you will find

strongest

(of) the people

(in) enmity

to those who

believe

the Jews

and those who

(are) polytheists

and surely you will find

nearest of them

(in) affection

to those who

believe

those who

say

We

(are) Christians

That (is)

because

among them

(are) priests

and monks

and that they

(are) not

arrogant

And when

they listen

(to) what

has been revealed

to

the Messenger

you see

their eyes

overflowing

with

the tears

for what

they recognized

of

the truth

They say

Our Lord

we have believed

so write us

with

the witnesses

And what

for us (that)

not

we believe

in Allah

and what

came (to) us

from

the truth

And we hope

that

will admit us

our Lord

with

the people

the righteous

So rewarded them

Allah

for what

they said

(with) Gardens

flows

from

underneath them

the rivers

will abide forever

in it

And that

(is the) reward

(of) the good-doers

And those who

disbelieved

and denied

Our Signs

those

(are the) companions

(of) the Hellfire

O you

who

believe

(Do) not

make unlawful

(the) good things

(of) what

has (been) made lawful

(by) Allah

for you

and (do) not

transgress

Indeed

Allah

(does) not

love

the transgressors

And eat

of what

has provided you

Allah

lawful

good

And fear

Allah

the One

you (are)

in Him

believers

Not

will call you to account

Allah

for the thoughtless utterances

in

your oaths

but

He will call you to account

for what

you contracted

(of) the oath

So its expiation

(is) feeding

(of) ten

needy people

of

average

(of) what

you feed

your families

or

clothing them

or

freeing

a slave

But whoever

(does) not

find

(that) then fasting

(for) three

days

That

(is the) expiation

(of) your oaths

when

you have sworn

And guard

your oaths

Thus

makes clear

Allah

to you

His Verses

so that you may

(be) grateful

O you

who

believe

Verily

the intoxicants

and [the] games of chance

and (sacrifices at) altars

and divining arrows

(are an) abomination

from

(the) work

(of) the Shaitaan

so avoid it

so that you may

(be) successful

Only

intends

the Shaitaan

to

cause

between you

[the] enmity

and [the] hatred

through

intoxicants

and gambling

and hinders you

from

(the) remembrance

(of) Allah

and from

the prayer

So will

you

(be) the ones who abstain

And obey

Allah

and obey

the Messenger

and beware

And if

you turn away

then know

only

upon

Our Messenger

(is to) convey (the Message)

clearly

Not

on

those who

believe

and do

the good deeds

any sin

for what

they ate

when

that

they fear (Allah)

and they believe

and they do

[the] good deeds

then

they fear (Allah)

and believe

then

they fear (Allah)

and do good

and Allah

loves

the good-doers

O you

who

believe

Surely will test you

Allah

through something

of

the game

can reach it

your hands

and your spears

that may make evident

Allah

who

fears Him

in the unseen

And whoever

transgressed

after

that

then for him

(is) a punishment

painful

O you

who

believe

(Do) not

kill

the game

while you

(are in) Ihram

And whoever

killed it

among you

intentionally

then penalty

(is) similar

(to) what

he killed

of

the cattle

judging

it

two men

just

among you

(as) an offering

reaching

the Kabah

or

an expiation

feeding

needy people

or

equivalent

(of) that

(in) fasting

that he may taste

(the) consequence

(of) his deed

Pardoned

(by) Allah

what

(has) passed

but whoever

returned

then will take retribution

Allah

from him

And Allah

(is) All-Mighty

Owner

(of) Retribution

Is made lawful

for you

game

(of) the sea

and its food

(as) provision

for you

and for the travelers

and is made unlawful

on you

game

(of) the land

as

long as you

(are in) Ihram

And be conscious

(of) Allah

the One

to Him

you will be gathered

Has (been) made

(by) Allah

the Kabah

the House

the Sacred

an establishment

for mankind

and the month(s)

[the] sacred

and the (animals) for offering

and the garlands

That (is)

so that you may know

that

Allah

knows

what

(is) in

the heavens

and what

(is) in

the earth

and that

Allah

of every

thing

(is) All-Knowing

Know

that

Allah

(is) severe

(in) punishment

and that

Allah

(is) Oft-Forgiving

Most Merciful

Not

on

the Messenger

except

the conveyance

And Allah

knows

what

you reveal

and what

you conceal

Say

Not

(are) equal

the evil

and the good

even if

impresses you

abundance

(of) the evil

So fear

Allah

O men

(of) understanding

so that you may

(be) successful

O you

who

believe

(Do) not

ask

about

things

if

made clear

to you

it may distress you

and if

you ask

about it

when

is being revealed

the Quran

it would be made clear

to you

has (been) pardoned

(by) Allah

[about] it

and Allah

(is) Oft-Forgiving

All-Forbearing

Indeed

asked them

a people

from

before you

then

they became

thereby

disbelievers

Not

has (been) made

(by) Allah

of

a Bahirah

and not

a Saibah

and not

a Wasilah

and not

a Hami

[And] but

those who

disbelieved

they invent

against

Allah

the lie

and most of them

(do) not

use reason

And when

it is said

to them

Come

to

what

has (been) revealed

(by) Allah

and to

the Messenger

they said

Sufficient for us

(is) what

we found

upon it

our forefathers

Even though

(that)

their forefathers

(were) not

knowing

anything

and not

they (were) guided

O you

who

believe

Upon you

(is to guard) yourselves

Not

will harm you

(those) who

(have gone) astray

when

you have been guided

To

Allah

(is) your return

all

then He will inform you

of what

you used to

do

O you

who

believe

(Take) testimony

among you

when

approaches

one of you

[the] death

(at the) time (of making)

[the] a will

two

men

just

among you

or

two others

from

other than you

if

you

(are) travel(ing)

in

the earth

then befalls you

calamity

(of) [the] death

Detain both of them

from

after

the prayer

and let them both swear

by Allah

if

you doubt

Not

we will exchange

it for

a price

even if

he is

(of)

a near relative

and not

we will conceal

testimony

(of) Allah

Indeed we

then

(will) surely (be) of

the sinners

Then if

it is discovered

(on)

that the two

(were) guilty

(of) sin

then (let) two others

stand

(in) their place

from

those who

have a lawful right

over them

the former two

and let them both swear

by Allah

Surely our testimony

(is) truer

than

testimony of the other two

and not

we have transgressed

Indeed we

then

(will be) of

the wrongdoers

That

(is) closer

that

they will give

the testimony

in

its (true) form

or

they would fear

that

will be refuted

their oaths

after

their (others) oaths

And fear

Allah

and listen

and Allah

(does) not

guide

the people

the defiantly disobedient

(The) day

will (be) gathered

(by) Allah

the Messengers

and He will say

What

was (the) response you received

They said

(There is) no

knowledge

for us

Indeed You

You

(are the) Knower

(of) the unseen

When

said

Allah

O Isa

son

(of) Maryam

Remember

My Favor

upon you

and upon

your mother

when

I strengthened you

with (the) Spirit

the Holy

you spoke

(to) the people

in

the cradle

and (in) maturity

And when

I taught you

the Book

and the wisdom

and the Taurat

and the Injeel

and when

you make

from

the clay

like the shape

(of) the bird

by My permission

then you breath

into it

and it becomes

a bird

by My permission

and you heal

the born blind

and the leper

by My permission

and when

you bring forth

the dead

by My permission

And when

I restrained

(the) Children

(of) Israel

from you

when

you came to them

with the clear proofs

then said

those who

disbelieved

among them

Not

(is) this

but

magic

clear

And when

I inspired

to

the disciples

to

believe

in Me

and in My Messenger

they said

We believe

and bear witness

that indeed we

(are) Muslims

When

said

the disciples

O Isa

son

(of) Maryam

Is

able

your Lord

to

send down

to us

a table spread

from

the heaven

He said

Fear

Allah

if

you are

believers

They said

We wish

that

we eat

from it

and satisfy

our hearts

and we know

that

certainly

you have spoken the truth to us

and we be

over it

among

the witnesses

Said

Isa

son

(of) Maryam

O Allah

our Lord

send down

to us

a table spread

from

the heaven

to be

for us

a festival

for first of us

and last of us

and a sign

from You

And provide us

and You

(are) best

(of) the providers

Said

Allah

Indeed I

(will) send it down

to you

then whoever

disbelieves

after (that)

among you

then indeed I

[I] will punish him

(with) a punishment

not

I have punished

anyone

among

the worlds

And when

said

Allah

O Isa

son

(of) Maryam

Did you

say

to the people

Take me

and my mother

(as) two gods

from

besides

Allah

He said

Glory be to You

Not

was

for me

that

I say

what

not

I

(had) right

If

I had

said it

then surely

You would have known it

You know

what

(is) in

myself

and not

I know

what

(is) in

Yourself

Indeed You

You

(are) All-Knower

(of) the unseen

Not

I said

to them

except

what

You commanded me

[with it]

that

You worship

Allah

my Lord

and your Lord

And I was

over them

a witness

that

as long as I

(was) among them

then when

You raised me

You were

[You]

the Watcher

over them

and You

(are) on

every

thing

a Witness

If

You punish them

then indeed they

(are) Your slaves

and if

You forgive

[for] them

then indeed You

You

(are) the All-Mighty

the All-Wise

Will say

Allah

This

Day

will profit

the truthful

their truthfulness

For them

(are) Gardens

flows

from

underneath it

the rivers

will abide

in it

forever

is pleased

Allah

with them

and they are pleased

with Him

That

(is) the success

(the) great

To Allah (belongs)

the dominion

(of) the heavens

and the earth

and what

(is) in them

And He

(is) on

every

thing

All-Powerful

(All) the praises and thanks

(be) to Allah

the One Who

created

the heavens

and the earth

and made

the darkness[es]

and the light

Then

those who

disbelieved

in their Lord

equate others with Him

He

(is) the One Who

created you

from

clay

then

He decreed

a term

and a term

specified

with Him

yet

you

doubt

And He

(is) Allah

in

the heavens

and in

the earth

He knows

your secret

and what you make public

and He knows

what

you earn

And not

comes to them

[of]

any sign

from

(the) Signs

(of) their Lord

but

they are

from it

turning away

Then indeed

they denied

the truth

when

it came to them

but soon

will come to them

news

(of) what

they used to

[at it]

mock

Did not

they see

how many

We destroyed

from

before them

of

generations

We had established them

in

the earth

what

not

We (have) established

for you

And We sent

(rain from) the sky

upon them

showering abundantly

and We made

the rivers

flow

from

underneath them

Then We destroyed them

for their sins

and We raised

from

after them

generations

other

And (even) if

We (had) sent down

to you

a written Scripture

in

a parchment

and they touched it

with their hands

surely (would) have said

those who

disbelieved

Not

(is) this

but

magic

clear

And they said

Why has not been

sent down

to him

an Angel

And if

We (had) sent down

an Angel

surely (would) have been decided

the matter

then

no

respite would have been granted to them

And if

We had made him

an Angel

certainly We (would) have made him

a man

and certainly We (would) have obscured

to them

what

they are obscuring

And indeed

were mocked

Messengers

from

before you

but surrounded

those who

scoffed

of them

what

they used to

[at it]

mock

Say

Travel

in

the earth

and

see

how

was

(the) end

(of) the rejecters