And (prohibited are) the ones who are married

of

the women

except

whom

you possess

rightfully

Decree

(of) Allah

upon you

And are lawful

to you

what

(is) beyond

that

that

you seek

with your wealth

desiring to be chaste

not

(to be) lustful

So what

you benefit[ed]

of it

from them

so you give them

their bridal due

(as) an obligation

And (there is) no

sin

on you

concerning what

you mutually agree

of it

from

beyond

the obligation

Indeed

Allah

is

All-Knowing

All-Wise

And whoever

(is) not

able to

among you

afford

to

marry

the free chaste

[the] believing women

then (marry) from

what

possess[ed]

your right hands

of

your slave girls

(of) the believers

And Allah

knows best

about your faith

You

(are) from

(one) another

So marry them

with (the) permission

(of) their family

and give them

their bridal due

in a fair manner

(They should be) chaste

not

those who commit immorality

and not

those who take

secret lovers

Then when

they are married

and if

they commit

adultery

then for them

(is) half

(of) what

(is) on

the free chaste women

of

the punishment

That

(is) for whoever

fears

committing sin

among you

and that

you be patient

(is) better

for you

And Allah

(is) Oft-Forgiving

Most Merciful

Wishes

Allah

to make clear

to you

and to guide you

(to) ways

(of) those

from

before you

and (to) accept repentance

from you

And Allah

(is) All-Knowing

All-Wise

And Allah

wishes

to

accept repentance

from you

but wish

those who

follow

the passions

that

you deviate

(into) a deviation

great

Wishes

Allah

to

lighten

for you

and was created

the mankind

weak

O you

who

believe[d]

(Do) not

eat

your wealth

between yourselves

unjustly

But

that

(there) be

business

on

mutual consent

among you

And (do) not

kill

yourselves

Indeed

Allah

is

to you

Most Merciful

And whoever

does

that

(in) aggression

and injustice

then soon

We (will) cast him

(into) a Fire

And is

that

for

Allah

easy

If

you avoid

great (sins)

(of) what

you are forbidden

from [it]

We will remove

from you

your evil deeds

and We will admit you

(to) an entrance

noble

And (do) not

covet

what

(has) bestowed

Allah

[with it]

some of you

over

others

For men

(is) a share

of what

they earned

and for women

(is) a share

of what

they earned

And ask

Allah

of

His bounty

Indeed

Allah

is

of every

thing

All-Knower

And for all

We (have) made

heirs

of what

(is) left

(by) the parents

and the relatives

And those whom

pledged

your right hands

then give them

their share

Indeed

Allah

is

over

every

thing

a Witness

[The] men

(are) protectors

of

the women

because

(has) bestowed

Allah

some of them

over

others

and because

they spend

from

their wealth

So the righteous women

(are) obedient

guarding

in the unseen

that which

(orders) them to guard

(by) Allah

And those (from) whom

you fear

their ill-conduct

then advise them

and forsake them

in

the bed

and [finally] strike them

Then if

they obey you

then (do) not

seek

against them

a way

Indeed

Allah

is

Most High

Most Great

And if

you fear

a dissension

between (the) two of them

then send

an arbitrator

from

his family

and an arbitrator

from

her family

If

they both wish

reconciliation

will cause reconciliation

Allah

between both of them

Indeed

Allah

is

All-Knower

All-Aware

And worship

Allah

And (do) not

associate

with Him

anything

and to the parents

(do) good

and with

the relatives

and the orphans

and the needy

and the neighbor

(who is)

near

and the neighbor

(who is) farther away

and the companion

by your side

and the

traveler

and what

possess[ed]

your right hands

Indeed

Allah

(does) not

love

(the one) who

is

[a] proud

(and) [a] boastful

Those who

are stingy

and order

the people

[of] stinginess

and hide

what

(has) given them

Allah

of

His Bounty

and We (have) prepared

for the disbelievers

a punishment

humiliating

And those who

spend

their wealth

to be seen

(by) the people

and not

they believe

in Allah

and not

in the Day

the Last

and whoever

has

the Shaitaan

for him

(as) companion

then evil

(is he as) a companion

And what

(is) against them

if

they believed

in Allah

and the Day

the Last

and spent

from what

(has) provided them

Allah

And is

Allah

about them

All-Knower

Indeed

Allah

(does) not

wrong

(as much as) weight

(of) an atom

And if

there is

a good

He doubles it

and gives

from

near Him

a reward

great

So how (will it be)

when

We bring

from

every

nation

a witness

and We bring

you

against

these (people)

(as) a witness

(On) that Day

will wish

those who

disbelieved

and disobeyed

the Messenger

if

was leveled

with them

the earth

and not

they will (be able to) hide

(from) Allah

(any) statement

O you

who

believe[d]

(Do) not

go near

the prayer

while you

(are) intoxicated

until

you know

what

you are saying

and not

(when you are) impure

except

(when) passing

(through) a way

until

you have bathed

And if

you are

ill

or

on

a journey

or

came

one

of you

from

the toilet

or

you have touched

the women

and not

you find

water

then do tayammum

(with) earth

clean

and wipe (with it)

your faces

and your hands

Indeed

Allah

is

Oft-Pardoning

Oft-Forgiving

Did not

you see

[towards]

those who

were given

a portion

of

the Book

purchasing

[the] error

and wishing

that

you stray

(from) the way

And Allah

knows better

about your enemies

and (is) sufficient

Allah

(as) a Protector

and sufficient

(is) Allah

(as) a Helper

Of

those who

are Jews

they distort

the words

from

their places

and they say

We hear[d]

and we disobey[ed]

and Hear

not

to be heard

and Raina

twisting

[with] their tongues

and defaming

[in]

the religion

And if

[that] they

(had) said

We hear[d]

and we obey[ed]

and Hear

and look (at) us

surely it (would) have been

better

for them

and more suitable

[And] but

cursed them

Allah

for their disbelief

so not

they believe

except

a few

O you

who

(have) been given

the Book

believe

in what

We (have) revealed

confirming

what is

with you

from

before

[that]

We efface

faces

and turn them

on

their backs

or

We curse them

as

We cursed

companions

(of) the Sabbath

And is

(the) command

(of) Allah

(always) executed

Indeed

Allah

(does) not

forgive

that

partners be associated

with Him

but He forgives

from

other than

that

for whom

He wills

And whoever

associates partners

with Allah

then surely

he has fabricated

a sin

tremendous

Do not

you see

[towards]

those who

claim purity

(for) themselves

Nay

(it is) Allah

He purifies

whom

He wills

and not

they will be wronged

(even as much as) a hair on a date-seed

See

how

they invent

about

Allah

[the] lie

and sufficient

is it

(as) a sin

manifest

Do not

you see

[towards]

those who

were given

a portion

of

the Book

They believe

in the superstition

and the false deities

and they say

for those who

disbelieve[d]

These

(are) better guided

than

those who

believe[d]

(as to the) way

Those

(are) the ones

(who have been) cursed

(by) Allah

and whoever

(is) cursed

(by) Allah

then never

will you find

for him

(any) helper

Or

for them

(is) a share

of

the Kingdom

Then

not would

they give

the people

(even as much as the) speck on a date seed

Or

are they jealous

(of) the people

for

what

gave them

Allah

from

His Bounty

But surely

We gave

(the) family

(of) Ibrahim

the Book

and [the] wisdom

and [We] gave them

a kingdom

great

Then of them

(are some) who

believed

in him

and of them

(are some) who

turned away

from him

and sufficient

(is) Hell

(as a) Blazing Fire

Indeed

those who

disbelieved

in Our Signs

soon

We will burn them

(in) a Fire

Every time

are roasted

their skins

We will change their

skins

for other (than) that

so that they may taste

the punishment

Indeed

Allah

is

All-Mighty

All-Wise

And those who

believe[d]

and did

the good deeds

We will admit them

(in) Gardens

flows

from

underneath it

the rivers

will abide

in it

forever

For them

in it

(are) spouses

pure

and We will admit them

(in the) shade

thick

Indeed

Allah

orders you

to

render

the trusts

to

their owners

and when

you judge

between

the people

to

judge

with justice

Indeed

Allah

excellently

advises you

with it

Indeed

Allah

is

All-Hearing

All-Seeing

O you

who

believe[d]

Obey

Allah

and obey

the Messenger

and those

(having) authority

among you

Then if

you disagree

in

anything

refer it

to

Allah

and the Messenger

if

you

believe

in Allah

and the Day

[the] Last

That

(is) best

and more suitable

(for final) determination

Do not

you see

[towards]

those who

claim

that they

believe

in what

(is) revealed

to you

and what

was revealed

from

before you

They wish

to

go for judgment

to

the false deities

and surely

they were ordered

to

reject

[with] it

And wishes

the Shaitaan

to

mislead them

astray

far away

And when

it is said

to them

Come

to

what

(has) revealed

Allah

and to

the Messenger

you see

the hypocrites

turning away

from you

(in) aversion

So how

when

befalls them

disaster

for what

sent forth

their hands

then

they come to you

swearing

by Allah

Not

we intended

except

good

and reconciliation

Those

(are) the ones who

knows

Allah

what

(is) in

their hearts

so turn away

from them

and admonish them

and say

to them

concerning

their souls

a word

penetrating

And not

We sent

any

Messenger

except

to be obeyed

by (the) permission

(of) Allah

And if

[that] they

when

they wronged

themselves

(had) come to you

and asked forgiveness

(of) Allah

and asked forgiveness

for them

the Messenger

surely they would have found

Allah

Oft-Forgiving

Most Merciful

But no

by your Lord

not

will they believe

until

they make you judge

about what

arises

between them

then

not

they find

in

themselves

any discomfort

about what

you (have) decided

and submit

(in full) submission

And if

[that] We

(had) decreed

on them

that

Kill

yourselves

or

Go forth

from

your homes

not

they would have done it

except

a few

of them

But if

[that] they

had done

what

they were advised

with [it]

surely (it) would have been

better

for them

and stronger

strengthen(ing)

And then

We would (have) given them

from

Ourselves

a reward

great

And We would have guided them

(to the) way

(the) straight

And whoever

obeys

Allah

and the Messenger

then those

(will be) with

those whom

has bestowed (His) Favor

Allah

upon them

of

the Prophets

and the truthful

and the martyrs

and the righteous

And excellent

(are) those

companion(s)

That

(is) the Bounty

of

Allah

and sufficient

Allah

(as) All-Knower

O you

who

believe[d]

Take

your precautions

and advance

(in) groups

or

advance

all together

And indeed

among you

(is he) who

lags behind

then if

befalls you

a disaster

he said

Verily

(has) favored

Allah

[on] me

[when]

(that) not

I was

with them

present

And if

befalls you

bounty

from

Allah

he would surely say

as if

(had) not

there been

between you

and between him

any affection

Oh! I wish

I had been

with them

then I would have attained

a success

great