To Him

is referred

(the) knowledge

(of) the Hour

And not

comes out

any

fruits

from

their coverings

and not

bears

any

female

and not

gives birth

except

with His knowledge

And (the) Day

He will call them

Where (are)

My partners

They will say

We announce (to) You

not

among us

any

witness

And lost

from them

what

they were

invoking

before

before

and they (will) be certain

(that) not

for them

any

place of escape

(Does) not

get tired

man

of

praying

(for) the good

but if

touches him

the evil

then he gives up hope

(and) despairs

And verily if

We let him taste

mercy

from Us

after

after

an adversity

(has) touched him

he will surely say

This (is)

(due) to me

and not

I think

the Hour

(will be) established

and if

I am returned

to

my Lord

indeed

for me

with Him

(will be) the best

But We will surely inform

those who

disbelieved

about what

they did

and We will surely make them taste

of

a punishment

severe

And when

We bestow favor

upon

man

he turns away

and distances himself

and distances himself

but when

touches him

the evil

then (he is) full

(of) supplication

lengthy

Say

You see

if

it is

from

from

Allah

then

you disbelieve

in it

who

(is) more astray

than (one) who

he

(is) in

opposition

far

Soon We will show them

Our Signs

in

the horizons

and in

themselves

until

becomes clear

to them

that it

(is) the truth

Is (it) not

sufficient

concerning your Lord

that He

(is) over

all

things

a Witness

Unquestionably

they

(are) in

doubt

about

(the) meeting

(with) their Lord

Unquestionably

indeed He

(is) of all

things

encompassing

Ha Meem

Ayn Seen Qaaf

Thus

reveals

to you

and to

those

before you

before you

Allah

the All-Mighty

the All-Wise

To Him

(belong) whatever

(is) in

the heavens

and whatever

(is) in

the earth

and He

(is) the Most High

the Most Great

Almost

the heavens

break up

from

above them

and the Angels

glorify

(the) praise

(of) their Lord

and ask for forgiveness

for those

on

the earth

Unquestionably

indeed

Allah

He

(is) the Oft-Forgiving

the Most Merciful

And those who

take

besides

besides

protectors

Allah

(is) a Guardian

over them

and not

you

(are) over them

a manager

And thus

We have revealed

to you

a Quran

(in) Arabic

that you may warn

(the) mother

(of) the towns

and whoever

(is) around it

and warn

(of the) Day

(of) Assembly

(there is) no

doubt

in it

A party

(will be) in

Paradise

and a party

in

the Blazing Fire

And if

Allah willed

Allah willed

He could have made them

a community

one

but

He admits

whom

He wills

in (to)

His Mercy

And the wrongdoers

not

for them

any

protector

and not

any helper

Or

have they taken

besides Him

besides Him

protectors

But Allah

He

(is) the Protector

and He

gives life

(to) the dead

And He

(is) on

every

thing

All-Powerful

And whatever

you differ

in it

of

a thing

then its ruling

(is) to

Allah

That

(is) Allah

my Lord

upon Him

I put my trust

and to Him

I turn

(The) Creator

(of) the heavens

and the earth

He made

for you

from

yourselves

mates

and among

the cattle

mates

He multiplies you

thereby

(There) is not

like Him

anything

and He

(is) the All-Hearer

the All-Seer

To Him (belongs)

(the) keys

(of) the heavens

and the earth

He extends

the provision

for whom

He wills

and restricts

Indeed He

of every

thing

(is) All-Knower

He has ordained

for you

of

the religion

what

He enjoined

upon

Nuh

and that which

We have revealed

to you

and what

We enjoined

upon

Ibrahim

and Musa

and Isa

To

establish

the religion

and not

be divided

therein

Is difficult

on

the polytheists

what

you call them

to it

Allah

chooses

for Himself

whom

He wills

and guides

to Himself

whoever

turns

And not

they became divided

until

after

after

[what]

came to them

the knowledge

(out of) rivalry

among them

And if not

(for) a word

(that) preceded

from

your Lord

for

a term

specified

surely it (would have) been settled

between them

And indeed

those who

were made to inherit

the Book

after them

after them

(are) surely in

doubt

concerning it

disquieting

So to that

then invite

and stand firm

as

you are commanded

and (do) not

follow

their desires

but say

I believe

in what

Allah has sent down

Allah has sent down

of

(the) Book

and I am commanded

that I do justice

between you

Allah

(is) our Lord

and your Lord

For us

our deeds

and for you

your deeds

(There is) no

argument

between us

and between you

Allah

will assemble

[between] us

and to Him

(is) the final return

And those who

argue

concerning

Allah

after

after

[what]

response has been made to Him

response has been made to Him

their argument

(is) invalid

with

their Lord

and upon them

(is) wrath

and for them

(is) a punishment

severe

Allah

(is) the One Who

(has) sent down

the Book

in truth

and the Balance

And what

will make you know

Perhaps

the Hour

(is) near

Seek to hasten

[of] it

those who

(do) not

believe

in it

and those who

believe

(are) fearful

of it

and know

that it

(is) the truth

Unquestionably

indeed

those who

dispute

concerning

the Hour

(are) certainly in

error

far

Allah

(is) Subtle

with His slaves

He gives provision

(to) whom

He wills

And He

(is) the All-Strong

the All-Mighty

Whoever

is

desiring

(the) harvest

(of) the Hereafter

We increase

for him

in

his harvest

And whoever

is

desiring

(the) harvest

(of) the world

We give him

of it

but not

for him

in

the Hereafter

any

share

Or

for them

(are) partners

who have ordained

for them

of

the religion

what

not

Allah has given permission of it

Allah has given permission of it

Allah has given permission of it

And if not

(for) a word

decisive

surely it (would have) been judged

between them

And indeed

the wrongdoers

for them

(is a) punishment

painful

You will see

the wrongdoers

fearful

of what

they earned

and it

(will) befall

[on] them

And those who

believe

and do

righteous deeds

(will be) in

flowering meadows

(of) the Gardens

for them

(is) whatever

they wish

with

their Lord

That

it

(is) the Bounty

the Great

That

(is of) which

Allah gives glad tidings

Allah gives glad tidings

(to) His slaves

those who

believe

and do

righteous deeds

Say

Not

I ask you

for it

any payment

except

the love

among

the relatives

And whoever

earns

any good

We increase

for him

therein

good

Indeed

Allah

(is) Oft-Forgiving

All-Appreciative

Or

(do) they say

He has invented

about

Allah

a lie

But if

Allah willed

Allah willed

He would seal

[over]

your heart

And Allah eliminates

And Allah eliminates

the falsehood

and establishes

the truth

by His Words

Indeed He

(is) All-Knowing

of what

(is in) the breasts

And He

(is) the One Who

accepts

the repentance

of

His slaves

and pardons

[of]

the evil

and He knows

what

you do

And He answers

those who

believe

and do

righteous deeds

and increases (for) them

from

His Bounty

And the disbelievers

for them

(will be) a punishment

severe

And if

Allah extends

Allah extends

the provision

for His slaves

surely they would rebel

in

the earth

but

He sends down

in (due) measure

what

He wills

Indeed He

of His slaves

(is) All-Aware

All-Seer

And He

(is) the One Who

sends down

the rain

after

after

[what]

they have despaired

and spreads

His mercy

And He

(is) the Protector

the Praiseworthy

And among

His Signs

(is the) creation

(of) the heavens

and the earth

and whatever

He has dispersed

in both of them

of

(the) creatures

And He

(is) over

their gathering

when

He wills

All-Powerful

And whatever

befalls you

of

(the) misfortune

(is because) of what

have earned

your hands

But He pardons

[from]

much

And not

you

(can) escape

in

the earth

and not

for you

besides

besides

Allah

any

protector

and not

any helper

And among

His Signs

(are) the ships

in

the sea

like [the] mountains

If

He wills

He can cause the wind to become still

He can cause the wind to become still

then they would remain

motionless

on

its back

Indeed

in

that

surely (are) Signs

for everyone

patient

(and) grateful

Or

He could destroy them

for what

they have earned

but He pardons

[from]

much

And may know

those who

dispute

concerning

Our Signs

(that) not

for them

any

place of refuge

So whatever

you are given

of

a thing

(is) but a passing enjoyment

(for) the life

(of) the world

But what

(is) with

Allah

(is) better

and more lasting

for those who

believe

and upon

their Lord

put (their) trust

And those who

avoid

(the) greater

sins

and the immoralities

and when

and when

they are angry

they

forgive

And those who

respond

to their Lord

and establish

prayer

and their affairs

(are conducted by) consultation

among them

and from what

We have provided them

they spend

And those who

when

strikes them

tyranny

they

defend themselves

(The) recompense

(of) an evil

(is) an evil

like it

But whoever

pardons

and makes reconciliation

then his reward

(is) on

Allah

Indeed He

(does) not

like

the wrongdoers

And surely whosoever

defends himself

after

he has been wronged

then those

not

(is) against them

any

way

Only

the way

against

those who

oppress

the people

and rebel

in

the earth

without

right

Those

for them

(is) a punishment

painful