He said

O my Lord

Forgive

me

and my brother

and admit us

into

Your Mercy

for You

(are) the Most Merciful

(of) the merciful

Indeed

those who

took

the calf

will reach them

wrath

from

their Lord

and humiliation

in

the life

(of) the world

And thus

We recompense

the ones who invent (falsehood)

And those who

do

the evil deeds

then

repented

from

after that

and believed

indeed

your Lord

from

after that

(is) surely Oft-Forgiving

Most Merciful

And when

was calmed

from

Musa

the anger

he took (up)

the tablets

and in

their inscription

(was) guidance

and mercy

for those who

[they]

of their Lord

(are) fearful

And chose

Musa

(from) his people

seventy

men

for Our appointment

Then when

seized them

the earthquake

he said

O my Lord

If

you (had) willed

You (could) have destroyed them

from

before

and me

Would You destroy us

for what

did

the foolish

among us

Not

it (was)

but

Your trial

You let go astray

by it

whom

You will

and You guide

whom

You will

You

(are) our Protector

so forgive

us

and have mercy upon us

and You

(are) Best

(of) Forgivers

And ordain

for us

in

this

[the] world

good

and in

the Hereafter

Indeed we

we have turned

to You

He said

My punishment

I afflict

with it

whom

I will

but My Mercy

encompasses

every

thing

So I will ordain it

for those who

(are) righteous

and give

zakah

and those who

[they]

in Our Verses

they believe

Those who

follow

the Messenger

the Prophet

the unlettered

whom

they find him

written

with them

in

the Taurat

and the Injeel

He commands them

to the right

and forbids them

from

the wrong

and he makes lawful

for them

the pure things

and makes unlawful

for them

the impure things

and he relieves

from them

their burden

and the fetters

which

were

upon them

So those who

believe

in him

and honor him

and help him

and follow

the light

which

has been sent down

with him

Those (are)

[they]

the successful ones

Say

O

mankind

Indeed I am

(the) Messenger

(of) Allah

to you

all

the One

for Whom

(is the) dominion

(of) the heavens

and the earth

(There is) no

god

except

Him

He gives life

and causes death

So believe

in Allah

and His Messenger

the Prophet

the unlettered

the one who

believes

in Allah

and His Words

and follow him

so that you may

(be) guided

And among

(the) people

(of) Musa

(is) a community

(which) guides

with truth

and by it

establishes justice

And We divided them

(into) two

(and) ten [ie twelve]

tribes

(as) communities

And We inspired

to

Musa

when

asked him for water

his people

[that]

Strike

with your staff

the stone

Then gushed forth

from it

two

(and) ten [ie twelve]

springs

Certainly

knew

each

people

their drinking place

And We shaded

[on] them

(with) the clouds

and We sent down

upon them

the manna

and the quails

Eat

from

(the) good things

which

We have provided you

And not

they wronged Us

but

they were

(to) themselves

doing wrong

And when

it was said

to them

Live

(in) this

city

and eat

from it

wherever

you wish

and say

Repentance

and enter

the gate

prostrating

We will forgive

for you

your sins

We will increase (reward)

(of) the good-doers

But changed

those who

wronged

among them

word

other than

(that) which

was said

to them

So We sent

upon them

torment

from

the sky

because

they were

doing wrong

And ask them

about

the town

which

was

situated

(by) the sea

when

they transgressed

in

the (matter of) Sabbath

when

came to them

their fish

(on the) day

(of) their Sabbath

visibly

and (on the) day

not

they had Sabbath

(they did) not

come to them

Thus

We test them

because

they were

defiantly disobeying

And when

said

a community

among them

Why

(do) you preach

a people

(whom) Allah

(is going to) destroy them

or

punish them

(with) a punishment

severe

They said

To be absolved

before

your Lord

and that they may

become righteous

So when

they forgot

what

they had been reminded

with [it]

We saved

those who

forbade

[from]

the evil

and We seized

those who

wronged

with a punishment

wretched

because

they were

defiantly disobeying

So when

they exceeded all bounds

about

what

they were forbidden

from it

We said

to them

Be

apes

despised

And when

declared

your Lord

that He would surely send

upon them

till

(the) Day

(of) the Resurrection

(those) who

would afflict them

(with) a grievous

[the] punishment

Indeed

your Lord

(is) surely swift

(in) the retribution

but indeed He

(is) surely Oft-Forgiving

Most Merciful

And We divided them

in

the earth

(as) nations

Among them

(are) the righteous

and among them

(are) other than

that

And We tested them

with the good

and the bad

so that they may

return

Then succeeded

from

after them

successors

(who) inherited

the Book

taking

goods

(of) this

the lower (life)

and they say

It will be forgiven

for us

And if

comes to them

goods

similar to it

they will take it

Was not

taken

on them

Covenant

(of) the Book

that

not

they will say

about

Allah

except

the truth

while they studied

what

(is) in it

And the home

(of) the Hereafter

(is) better

for those who

fear Allah

So will not

you use intellect

And those who

hold fast

to the Book

and establish

the prayer

indeed We

(will) not

[We] let go waste

(the) reward

(of) the reformers

And when

We raised

the mountain

above them

as if it was

a canopy

and they thought

that it

(would) fall

upon them

(We said) Take

what

We have given you

with strength

and remember

what

(is) in it

so that you may

fear Allah

And when

(was) taken

(by) your Lord

from

(the) Children

(of) Adam

from

their loins

their descendants

and made them testify

over

themselves

Am I not

your Lord

They said

Yes

we have testified

Lest

you say

(on the) Day

(of) the Resurrection

Indeed

we were

about

this

unaware

Or

you say

Only

partners (were) associated (with Allah)

(by) our forefathers

from

before (us)

and we are

descendants

from

after them

So will You destroy us

for what

did

the falsifiers

And thus

We explain

the Verses

so that they may

return

And recite

to them

(the) story

(of the) one whom

We gave [him]

Our Verses

but he detached

[from] them

so followed him

the Shaitaan

and he became

of

those gone astray

And if

We willed

surely We (could) have raised him

with these

[and] but he

adhered

to

the earth

and followed

his (vain) desires

So his example

(is) like (the) example

(of) the dog

if

you attack

[on] him

he lolls out his tongue

or

if you leave him

he lolls out his tongue

That

(is the) example

(of) the people

who

denied

[in] Our Signs

So relate

the story

so that they may

reflect

Evil

(as) an example

(are) the people

those who

denied

Our Signs

and themselves

they used to

wrong

Whoever

(is) guided

(by) Allah

then he

(is) the guided one

while whoever

He lets go astray

then those

[they]

(are) the losers

And certainly

We have created

for Hell

many

of

the jinn

and men

For them

(are) hearts

(but) not

they understand

with them

and for them

(are) eyes

(but) not

they see

with them

and for them

(are) ears

(but) not

they hear

with them

Those

(are) like cattle

nay

they

(are) more astray

Those

they

(are) the heedless

And for Allah

(are) the names

the most beautiful

so invoke Him

by them

And leave

those who

deviate

concerning

His names

They will be recompensed

for what

they used to

do

And of (those) whom

We have created

(is) a nation

who guides

with the truth

and thereby

they establish justice

But those who

denied

Our Signs

We will gradually lead them

from

where

not

they know

And I will give respite

to them

Indeed

My plan

(is) firm

Do not

they reflect

Not

in their companion

[of]

(is) any madness

Not

he

(is) but

a warner

clear

Do not

they look

in

(the) dominion

(of) the heavens

and the earth

and what

has (been) created

(by) Allah

of

(every)thing

and that

perhaps

[that]

has

verily

come near

their term

So in what

statement

after this

will they believe

Whoever

(is) let go astray

(by) Allah

then (there is) no

guide

for him

And He leaves them

in

their transgression

wandering blindly

They ask you

about

the Hour

when will be

its appointed time

Say

Only

its knowledge

(is) with

my Lord

no (one)

can reveal [it]

its time

except

Him

It lays heavily

in

the heavens

and the earth

Not

will it come to you

but

suddenly

They ask you

as if you

(were) well informed

about it

Say

Only

its knowledge

(is) with

Allah

but

most

(of) the people

(do) not

know

Say

Not

I have power

for myself

(to) benefit

and no

(power to) harm

except

what

wills

Allah

And if

I would

know

(of) the unseen

surely I could have multiplied

of

the good

and not

(could) have touched me

the evil

Not

(am) I

except

a warner

and a bearer of good tidings

to a people

who believe

He

(is) the One Who

created you

from

a soul

single

and made

from it

its mate

that he might live

with her

And when

he covers her

she carries

a burden

light

and continues

with it

But when

she grows heavy

they both invoke

Allah

their Lord

If

You give us

a righteous (child)

surely we will be

among

the thankful

But when

He gives them

a good (child)

they make

for Him

partners

in what

He has given them

But exalted

(is) Allah

above what

they associate (with Him)

Do they associate

what

(can) not

create

anything

and they

are created

And not

they are able

to (give) them

any help

and not

themselves

can they help

And if

you call them

to

the guidance

not

will they follow you

(It is) same

for you

whether you call them

or

you

remain silent

Indeed

those whom

you call

from

besides

Allah

(are) slaves

like you

So invoke them

and let them respond

to you

if

you are

truthful

Are for them

feet

(to) walk

with [it]

or

for them

hands

(to) hold

with [it]

or

for them

eyes

(to) see

with [it]

or

for them

ears

(to) hear

with [it]

Say

Call

your partners

then

scheme against me

and (do) not

give me respite

Indeed

my protector

(is) Allah

the One Who

revealed

the Book

And He

protects

the righteous

And those whom

you invoke

from

besides Him

not

they are able

(to) help you

and not

themselves

can they help

And if

you call them

to

the guidance

not

do they not

And you see them

looking

at you

but they

not

(do) they see

Hold

(to) forgiveness

and enjoin

the good

and turn away

from

the ignorant

And if

an evil suggestion comes to you

from

[the] Shaitaan

[an evil suggestion]

then seek refuge

in Allah

Indeed He

(is) All-Hearing

All-Knowing