O

you (who)

believe

Fulfil

the contracts

Are made lawful

for you

the quadruped

(of) the grazing livestock

except

what

is recited

on you

not

being permitted

(to) hunt

while you

(are in) Ihram

Indeed

Allah

decrees

what

He wills

O

you (who)

believe

(Do) not

violate

(the) rites

(of) Allah

and not

the month

the sacred

and not

the sacrificial animals

and not

the garlanded

and not

(those) coming

(to) the House

the Sacred

seeking

Bounty

of

their Lord

and good pleasure

And when

you come out of Ihram

then (you may) hunt

And let not

incite you

(the) hatred

(for) a people

as

they stopped you

from

Al-Masjid

Al-Haraam

that

you commit transgression

And help one another

in

[the] righteousness

and [the] piety

but (do) not

help one another

in

[the] sin

and [the] transgression

And fear

Allah

indeed

Allah

(is) severe

(in) [the] punishment

Are made unlawful

on you

the dead animals

and the blood

and flesh

(of) the swine

and what

has been dedicated

to other than

Allah

[on it]

and that which is strangled (to death)

and that which is hit fatally

and that which has a fatal fall

and that which is gored by horns

and that which

ate (it)

the wild animal

except

what

you slaughtered

and what

is sacrificed

on

the stone altars

and that

you seek division

by divining arrows

that

(is) grave disobedience

This day

(have) despaired

those who

disbelieved

of

your religion

so (do) not

fear them

but fear Me

This day

I have perfected

for you

your religion

and I have completed

upon you

My Favor

and I have approved

for you

[the] Islam

(as) a religion

But whoever

(is) forced

by

hunger

(and) not

inclining

to sin

then indeed

Allah

(is) Oft-Forgiving

Most Merciful

They ask you

what

(is) made lawful

for them

Say

Are made lawful

for you

the good things

and what

you have taught

of

(your) hunting animals

ones who train animals to hunt

you teach them

of what

has taught you

Allah

So eat

of what

they catch

for you

but mention

(the) name

(of) Allah

on it

and fear

Allah

Indeed

Allah

is swift

(in taking) account

This day

are made lawful

for you

the good things

and (the) food

(of) those who

were given

the Book

(is) lawful

for you

and your food

(is) lawful

for them

And the chaste women

from

the believers

and the chaste women

from

those who

were given

the Book

from

before you

when

you have given them

their bridal due

being chaste

not

being lewd

and not

ones (who are) taking

secret lovers

And whoever

denies

the faith

then surely

(are) wasted

his deeds

and he

in

the Hereafter

(will be) among

the losers

O you

who

believe

When

you stand up

for

the prayer

then wash

your faces

and your hands

till

the elbows

and wipe

your heads

and your feet

till

the ankles

But if

you are

(in) a state of ceremonial impurity

then purify yourselves

But if

you are

ill

or

on

a journey

or

has come

anyone

of you

from

the toilet

or

has (had) contact

(with) the women

and not

you find

water

then do tayyammum

(with) earth

clean

then wipe

your faces

and your hands

with it

Does not

intend

Allah

to make

for you

any

difficulty

but

He intends

to purify you

and to complete

His Favor

upon you

so that you may

(be) grateful

And remember

(the) Favor

(of) Allah

upon you

and His covenant

which

He bound you

with [it]

when

you said

We heard

and we obeyed

and fear

Allah

Indeed

Allah

(is) All-Knower

of what

(is in) the breasts

O you

who

believe

Be

steadfast

for Allah

(as) witnesses

in justice

and let not

prevent you

hatred

(of) a people

[upon]

that not

you do justice

Be just

it

(is) nearer

to [the] piety

And fear

Allah

indeed

Allah

(is) All-Aware

of what

you do

Has promised

Allah

those who

believe

and do

the righteous deeds

for them

(is) forgiveness

and a reward

great

And those who

disbelieve

and deny

Our Signs

those

(are the) companions

(of) the Hellfire

O you

who

believe

Remember

(the) Favor

(of) Allah

upon you

when

determined

a people

that

they stretch

towards you

their hands

but He restrained

their hands

from you

And fear

Allah

And upon

Allah

so let put the trust

the believers

And certainly

took

Allah

a Covenant

(from the) Children

(of) Israel

and We appointed

among them

two

(and) ten

leaders

And said

Allah

Indeed I (am)

with you

if

you establish

the prayer

and give

the zakah

and you believe

in My Messengers

and you assist them

and you loan

(to) Allah

a loan

goodly

surely I will remove

from you

your evil deeds

and I will surely admit you

(to) gardens

flow

from

underneath them

the rivers

But whoever

disbelieved

after

that

among you

then certainly

he strayed

(from) the way

the right

So for

their breaking

(of) their covenant

We cursed them

and We made

their hearts

hard

They distort

the words

from

their places

and forgot

a part

of what

they were reminded

of [it]

And not

will you cease

to discover

of

treachery

from them

except

a few

of them

But forgive

them

and overlook

Indeed

Allah

loves

the good-doers

And from

those who

said

Indeed we

(are) Christians

We took

their covenant

but they forgot

a part

of what

they were reminded

of [it]

So We aroused

between them

[the] enmity

and [the] hatred

till

(the) Day

(of) the Resurrection

And soon

will inform them

Allah

of what

they used to

do

O People

(of) the Book

Surely

has come to you

Our Messenger

making clear

to you

much

of what

you used to

conceal

of

the Scripture

and overlooking

of

much

Surely

has come to you

from

Allah

a light

and a Book

clear

Guides

with it

Allah

(those) who

seek

His pleasure

(to the) ways

(of) the peace

and brings them out

from

the darknessess

to

the light

by His permission

and guides them

to

(the) way

(the) straight

Certainly

disbelieved

those who

said

Indeed

Allah

He

(is) the Messiah

son

(of) Maryam

Say

Then who

has power

against

Allah

(in) anything

if

He intends

to

destroy

the Messiah

son

(of) Maryam

and his mother

and whoever

(is) in

the earth

all

And for Allah

(is the) dominion

(of) the heavens

and the earth

and what

(is) between both of them

He creates

what

He wills

and Allah

(is) on

every

thing

All-Powerful

And said

the Jews

and the Christians

We (are)

(the) children

(of) Allah

and His beloved

Say

Then why

(does He) punish you

for your sins

Nay

you (are)

human beings

from among (those)

He created

He forgives

[for] whom

He wills

and punishes

whom

He wills

And for Allah

(is the) dominion

(of) the heavens

and the earth

and whatever

(is) between them

and to Him

(is) the final return

O People

(of) the Book

Surely

has come to you

Our Messenger

he makes clear

to you

[on]

(after) an interval (of cessation)

of

the Messengers

lest

you say

Not

(has) come to us

any

bearer of glad tidings

and not

a warner

But surely

has come to you

a bearer of glad tidings

and a warner

And Allah

(is) on

every

thing

All-Powerful

And when

said

Musa

to his people

O my people

remember

(the) Favor

(of) Allah

upon you

when

He placed

among you

Prophets

and made you

kings

and He gave you

what

not

He (had) given

(to) anyone

from

the worlds

O my people

Enter

the land

the Holy

which

(has been) ordained

(by) Allah

for you

and (do) not

turn

on

your backs

then you will turn back

(as) losers

They said

O Musa

Indeed

in it

(are) people

(of) tyrannical strength

and indeed we

never

will enter it

until

they leave

from it

and if

they leave

[from] it

then certainly we (will)

enter (it)

Said

two men

from

those who

feared (Allah)

(had) favored

Allah

[on] both of them

Enter

upon them

(through) the gate

then when

you have entered it

then indeed you (will be)

victorious

And upon

Allah

then put your trust

if

you are

believers

They said

O Musa

Indeed we

never

will enter it

ever

for

as long as they are

in it

So go

you

and your Lord

and you both fight

Indeed we

are [here]

sitting

He said

O my Lord

Indeed I

(do) not

(have) power

except

(over) myself

and my brother

so (make a) separation

between us

and between

the people

(the) defiantly disobedient

(Allah) said

Then indeed it

(will be) forbidden

to them

(for) forty

years

they will wander

in

the earth

So (do) not

grieve

over

the people

the defiantly disobedient

And recite

to them

the story

(of) two sons

(of) Adam

in truth

when

both offered

a sacrifice

and it was accepted

from

one of them

and not

was accepted

from

the other

Said (the latter)

Surely I will kill you

Said (the former)

Only

accepts

(does) Allah

from

the God fearing

If

you stretch

towards me

your hand

to kill me

not

will I

stretch

my hand

towards you

to kill you

indeed I

fear

Allah

(the) Lord

(of) the worlds

Indeed I

wish

that

you be laden

with my sin

and your sin

so you will be

among

(the) companions

(of) the Fire

and that

(is the) recompense

(of) the wrong-doers

Then prompted

to him

his soul

(to) kill

his brother

so he killed him

and became

of

the losers

Then (was) sent

(by) Allah

a crow

it (was) scratching

in

the earth

to show him

how

to hide

(the) dead body

(of) his brother

He said

Woe to me

Am I unable

that

I can be

like

this

[the] crow

and hide

(the) dead body

(of) my brother

Then he became

of

the regretful

From

time

that

We ordained

on

(the) Children

(of) Israel

that he

who

kills

a soul

other than

(for) a soul

or

(for) spreading corruption

in

the earth

then (it) is as if

he has killed

mankind

all

and whoever

saves it

then (it) is as if

he has saved

mankind

all

And surely

came to them

Our Messengers

with clear Signs

yet

indeed

many

of them

after

that

in

the earth

(are) surely those who commit excesses

Only

(the) recompense

(for) those who

wage war

(against) Allah

and His Messenger

and strive

in

the earth

spreading corruption

(is) that

they be killed

or

they be crucified

or

be cut off

their hands

and their feet

of

opposite sides

or

they be exiled

from

the land

That

(is) for them

disgrace

in

the world

and for them

in

the Hereafter

(is) a punishment

great

Except

those who

repent

from

before

that

you overpower

[over] them

then know

that

Allah

(is) Oft-Forgiving

Most Merciful

O you

who

believe

Fear

Allah

and seek

towards Him

the means

and strive hard

in

His way

so that you may

succeed

Indeed

those who

disbelieve

if

that

for them

(is) what

(is) in

the earth

all

and the like of it

with it

to ransom themselves

with it

from

(the) punishment

(of the) Day

(of) the Resurrection

not

will be accepted

from them

and for them

(is) a punishment

painful

They will wish

that

they come out

of

the Fire

but not

they

will come out

of it

And for them

(is) a punishment

lasting

And (for) the male thief

and the female thief

[then] cut off

their hands

(as) a recompense

for what

they earned

(as) an exemplary (punishment)

from

Allah

And Allah

(is) All-Mighty

All-Wise

But whoever

repented

from

after

his wrongdoing

and reforms

then indeed

Allah

will turn in forgiveness

to him

Indeed

Allah

(is) Oft-Forgiving

Most Merciful

Do not

you know

that

Allah

to Him (belongs)

(the) dominion

(of) the heavens

and the earth

He punishes

whom

He wills

and He forgives

[to] whom

He wills

And Allah

(is) on

every

thing

All-Powerful

O

Messenger

Let not

grieve you

those who

hasten

in (to)

[the] disbelief

of

those who

said

We believe

with their mouths

and not

believe

their hearts

and from

those who

(are) Jews

They (are) listeners

to falsehood

(and) listeners

for people

other

(who have) not

come to you

They distort

the words

from

after

their context

saying

If

you are given

this

[so] take it

but if

not

you are given it

then beware

And (for) whom

intends

Allah

his trial

then never

will you have power

for him

against

Allah

anything

Those

(are) the ones

never

will intend

Allah

that

He purifies

their hearts

For them

in

the world

(is) disgrace

and for them

in

the Hereafter

(is) a punishment

great

Listeners

to [the] falsehood

devourers

of the forbidden

So if

they come to you

then judge

between them

or

turn away

from them

And if

you turn away

from them

then never

will they harm you

(in) anything

And if

you judge

then judge

between them

with [the] justice

Indeed

Allah

loves

the ones who are just

But how can

they appoint you a judge

while they (have) with them

the Taurat

in it

(is the) Command

(of) Allah

Then

they turn away

from

after

that

and not

those

(are) the believers

Indeed

We revealed

the Taurat

in it

(was) Guidance

and light

judged

by it

the Prophets

those who

had submitted (to Allah)

for those who

were Jews

and the Rabbis

and the scholars

with what

they were entrusted

of

(the) Book

(of) Allah

and they were

to it

witnesses

So (do) not

fear

the people

but fear Me

and (do) not

sell

My Verses

(for) a price

little

And whoever

(does) not

judge

by what

has revealed

Allah

then those

[they]

(are) the disbelievers