And when

you travel

in

the earth

then not

upon you

(is) any blame

that

you shorten

[of]

the prayer

if

you fear

that

(may) harm you

those who

disbelieved

Indeed

the disbelievers

are

for you

an enemy

open

And when

you are

among them

and you lead

for them

the prayer

then let stand

a group

of them

with you

and let them take

their arms

Then when

they have prostrated

then let them be

from

behind you

and let come (forward)

a group

other

(which has) not

prayed

and let them pray

with you

and let them take

their precautions

and their arms

Wished

those who

disbelieved

if

you neglect

[about]

your arms

and your baggage

so (that) they (can) assault

[upon] you

(in) an attack

single

But (there is) no

blame

upon you

if

was

with you

any trouble

(because) of

rain

or

you are

sick

that

you lay down

your arms

but take

your precautions

Indeed

Allah

has prepared

for the disbelievers

a punishment

humiliating

Then when

you (have) finished

the prayer

then remember

Allah

standing

and sitting

and (lying) on

your sides

But when

you are secure

then establish

the (regular) prayer

Indeed

the prayer

is

on

the believers

prescribed

(at) fixed times

And (do) not

be weak

in

pursuit

(of) the people

If

you are

suffering

then indeed they

are (also) suffering

like what

you are suffering

while you (have) hope

from

Allah

what

not

they hope

And is

Allah

All-Knowing

All-Wise

Indeed

We (have) sent down

to you

the Book

with the truth

so that you may judge

between

the people

with what

has shown you

Allah

And (do) not

be

for the deceitful

a pleader

And seek forgiveness

(of) Allah

Indeed

Allah

is

Oft-Forgiving

Most Merciful

And (do) not

argue

for

those who

deceive

themselves

Indeed

Allah

(does) not

love

(the one) who

is

treacherous

(and) sinful

They seek to hide

from

the people

but not

(can) they hide

from

Allah

and He

(is) with them

when

they plot by night

what

not

(does) he approve

of

the word

And is

Allah

of what

they do

All-Encompassing

Here you are

those who

[you] argue

for them

in

the life

(of) the world

but who

will argue

(with) Allah

for them

(on the) Day

(of) [the] Resurrection

or

who

will be

[over them]

(their) defender

And whoever

does

evil

or

wrongs

his soul

then

seeks forgiveness

(of) Allah

he will find

Allah

Oft-Forgiving

Most Merciful

And whoever

earns

sin

then only

he earns it

against

his soul

And is

Allah

All-Knowing

All-Wise

And whoever

earns

a fault

or

a sin

then

throws

it

(on) an innocent

then surely

he (has) burdened (himself)

(with) a slander

and a sin

manifest

And if not

(for the) Grace

(of) Allah

upon you

and His Mercy

surely (had) resolved

a group

of them

to

mislead you

But not

they mislead

except

themselves

and not

they will harm you

in

anything

And has sent down

Allah

to you

the Book

and [the] Wisdom

and taught you

what

not

you did

know

And is

(the) Grace

(of) Allah

upon you

great

(There is) no

good

in

much

of

their secret talk

except

(he) who

orders

charity

or

kindness

or

conciliation

between

the people

And who

does

that

seeking

pleasure

(of) Allah

then soon

We will give him

a reward

great

And whoever

opposes

the Messenger

from

after

what

(has) become clear

to him

(of) the guidance

and he follows

other than

(the) way

(of) the believers

We will turn him

(to) what

he (has) turned

and We will burn him

(in) Hell

and evil it is

(as) a destination

Indeed

Allah

does not

forgive

that

partners be associated

with Him

but He forgives

[what]

other than

that

for whom

He wills

And whoever

associates partners

with Allah

then surely

he lost (the) way

straying

far away

Not

they invoke

from

besides Him

but

female (deities)

and not

they invoke

except

Shaitaan

rebellious

He was cursed

by Allah

and he said

I will surely take

from

your slaves

a portion

appointed

And I will surely mislead them

and surely arouse desires in them

and surely I will order them

so they will surely cut off

(the) ears

(of) the cattle

and surely I will order them

so they will surely change

(the) creation

(of) Allah

And whoever

takes

the Shaitaan

(as) a friend

from

besides

Allah

then surely

he (has) lost

a loss

manifest

He promises them

and arouses desires in them

and not

promises them

the Shaitaan

except

deception

Those

their abode

(is) Hell

and not

they will find

from it

any escape

And those who

believe[d]

and do

[the] righteous deeds

We will admit them

(in) Gardens

flow

from

underneath it

the rivers

will abide

in it

forever

A Promise

(of) Allah

(in) truth

and who

(is) truer

than

Allah

(in) statement

Not

by your desire

and not

(by the) desire

(of the) People

(of) the Book

Whoever

does

evil

will be recompensed

for it

and not

he will find

for him

from

besides

Allah

any protector

and not

any helper

And whoever

does

[of]

[the] righteous deeds

from

(the) male

or

female

and he

(is) a believer

then those

will enter

Paradise

and not

they will be wronged

(even as much as) the speck on a date-seed

And who

(is) better

(in) religion

than (one) who

submits

his face

to Allah

and he

(is) a good-doer

and follows

(the) religion

(of) Ibrahim

(the) upright

And was taken

(by) Allah

Ibrahim

(as) a friend