And when

you travel

in

the earth

then not

upon you

(is) any blame

that

you shorten

[of]

the prayer

if

you fear

that

(may) harm you

those who

disbelieved

Indeed

the disbelievers

are

for you

an enemy

open

And when

you are

among them

and you lead

for them

the prayer

then let stand

a group

of them

with you

and let them take

their arms

Then when

they have prostrated

then let them be

from

behind you

and let come (forward)

a group

other

(which has) not

prayed

and let them pray

with you

and let them take

their precautions

and their arms

Wished

those who

disbelieved

if

you neglect

[about]

your arms

and your baggage

so (that) they (can) assault

[upon] you

(in) an attack

single

But (there is) no

blame

upon you

if

was

with you

any trouble

(because) of

rain

or

you are

sick

that

you lay down

your arms

but take

your precautions

Indeed

Allah

has prepared

for the disbelievers

a punishment

humiliating

Then when

you (have) finished

the prayer

then remember

Allah

standing

and sitting

and (lying) on

your sides

But when

you are secure

then establish

the (regular) prayer

Indeed

the prayer

is

on

the believers

prescribed

(at) fixed times

And (do) not

be weak

in

pursuit

(of) the people

If

you are

suffering

then indeed they

are (also) suffering

like what

you are suffering

while you (have) hope

from

Allah

what

not

they hope

And is

Allah

All-Knowing

All-Wise

Indeed

We (have) sent down

to you

the Book

with the truth

so that you may judge

between

the people

with what

has shown you

Allah

And (do) not

be

for the deceitful

a pleader

And seek forgiveness

(of) Allah

Indeed

Allah

is

Oft-Forgiving

Most Merciful

And (do) not

argue

for

those who

deceive

themselves

Indeed

Allah

(does) not

love

(the one) who

is

treacherous

(and) sinful

They seek to hide

from

the people

but not

(can) they hide

from

Allah

and He

(is) with them

when

they plot by night

what

not

(does) he approve

of

the word

And is

Allah

of what

they do

All-Encompassing

Here you are

those who

[you] argue

for them

in

the life

(of) the world

but who

will argue

(with) Allah

for them

(on the) Day

(of) [the] Resurrection

or

who

will be

[over them]

(their) defender

And whoever

does

evil

or

wrongs

his soul

then

seeks forgiveness

(of) Allah

he will find

Allah

Oft-Forgiving

Most Merciful

And whoever

earns

sin

then only

he earns it

against

his soul

And is

Allah

All-Knowing

All-Wise

And whoever

earns

a fault

or

a sin

then

throws

it

(on) an innocent

then surely

he (has) burdened (himself)

(with) a slander

and a sin

manifest

And if not

(for the) Grace

(of) Allah

upon you

and His Mercy

surely (had) resolved

a group

of them

to

mislead you

But not

they mislead

except

themselves

and not

they will harm you

in

anything

And has sent down

Allah

to you

the Book

and [the] Wisdom

and taught you

what

not

you did

know

And is

(the) Grace

(of) Allah

upon you

great

(There is) no

good

in

much

of

their secret talk

except

(he) who

orders

charity

or

kindness

or

conciliation

between

the people

And who

does

that

seeking

pleasure

(of) Allah

then soon

We will give him

a reward

great

And whoever

opposes

the Messenger

from

after

what

(has) become clear

to him

(of) the guidance

and he follows

other than

(the) way

(of) the believers

We will turn him

(to) what

he (has) turned

and We will burn him

(in) Hell

and evil it is

(as) a destination

Indeed

Allah

does not

forgive

that

partners be associated

with Him

but He forgives

[what]

other than

that

for whom

He wills

And whoever

associates partners

with Allah

then surely

he lost (the) way

straying

far away

Not

they invoke

from

besides Him

but

female (deities)

and not

they invoke

except

Shaitaan

rebellious

He was cursed

by Allah

and he said

I will surely take

from

your slaves

a portion

appointed

And I will surely mislead them

and surely arouse desires in them

and surely I will order them

so they will surely cut off

(the) ears

(of) the cattle

and surely I will order them

so they will surely change

(the) creation

(of) Allah

And whoever

takes

the Shaitaan

(as) a friend

from

besides

Allah

then surely

he (has) lost

a loss

manifest

He promises them

and arouses desires in them

and not

promises them

the Shaitaan

except

deception

Those

their abode

(is) Hell

and not

they will find

from it

any escape

And those who

believe[d]

and do

[the] righteous deeds

We will admit them

(in) Gardens

flow

from

underneath it

the rivers

will abide

in it

forever

A Promise

(of) Allah

(in) truth

and who

(is) truer

than

Allah

(in) statement

Not

by your desire

and not

(by the) desire

(of the) People

(of) the Book

Whoever

does

evil

will be recompensed

for it

and not

he will find

for him

from

besides

Allah

any protector

and not

any helper

And whoever

does

[of]

[the] righteous deeds

from

(the) male

or

female

and he

(is) a believer

then those

will enter

Paradise

and not

they will be wronged

(even as much as) the speck on a date-seed

And who

(is) better

(in) religion

than (one) who

submits

his face

to Allah

and he

(is) a good-doer

and follows

(the) religion

(of) Ibrahim

(the) upright

And was taken

(by) Allah

Ibrahim

(as) a friend

And for Allah

(is) what

(is) in

the heavens

and what

(is) in

the earth

and is

Allah

of every

thing

All-Encompassing

And they seek your ruling

concerning

the women

Say

Allah

gives you the ruling

about them

and what

is recited

to you

in

the Book

concerning

orphans

(of) girls

(to) whom

not

(do) you give them

what

is ordained

for them

and you desire

to

marry them

and the ones who are weak

of

the children

and to

stand

for orphans

with justice

And whatever

you do

of

good

then indeed

Allah

is

about it

All-Knowing

And if

a woman

fears

from

her husband

ill-conduct

or

desertion

then (there is) no

sin

on both of them

that

they make terms of peace

between themselves

a reconciliation

and [the] reconciliation

(is) best

And are swayed

the souls

(by) greed

But if

you do good

and fear (Allah)

then indeed

Allah

is

of what

you do

All-Aware

And never

will you be able

to

deal justly

between

[the] women

even if

you desired

but (do) not

incline

(with) all

the inclination

and leave her (the other)

like the suspended one

And if

you reconcile

and fear (Allah)

then indeed

Allah

is

Oft-Forgiving

Most Merciful

And if

they separate

will be enriched

(by) Allah

each (of them)

from

His abundance

and is

Allah

All-Encompassing

All-Wise

And for Allah

(is) whatever

(is) in

the heavens

and whatever

(is) in

the earth

And surely

We have instructed

those who

were given

the Book

from

before you

and yourselves

that

you fear

Allah

But if

you disbelieve

then indeed

for Allah

(is) whatever

(is) in

the heavens

and whatever

(is) in

the earth

And is

Allah

Free of need

Praiseworthy

And for Allah

(is) whatever

(is) in

the heavens

and whatever

(is) in

the earth

And is sufficient

Allah

(as) a Disposer of affairs

If

He wills

He can take you away

O

people

and bring

others

And is

Allah

over

that

All-Powerful

Whoever

[is]

desires

reward

(of) the world

then with

Allah

(is the) reward

(of) the world

and the Hereafter

And is

Allah

All-Hearing

All-Seeing

O you

who

believe[d]

Be

custodians

of justice

(as) witnesses

to Allah

even if

(it is) against

yourselves

or

the parents

and the relatives

if

he be

rich

or

poor

for Allah

(is) nearer

to both of them

So (do) not

follow

the desire

lest

you deviate

And if

you distort

or

refrain

then indeed

Allah

is

of what

you do

All-Aware

O you

who

believe[d]

Believe

in Allah

and His Messenger

and the Book

which

He revealed

upon

His Messenger

and the Book

which

He revealed

from

before

And whoever

disbelieves

in Allah

and His Angels

and His Books

and His Messengers

and the Day

the Last

then surely

he (has) lost (the) way

straying

far away

Indeed

those who

believed

then

disbelieved

then

(again) believed

then

disbelieved

then

increased

(in) disbelief

not

will

Allah

forgive

[for] them

and not

will guide them

(to) a (right) way

Give tidings

(to) the hypocrites

that

for them

(is) a punishment

painful

Those who

take

the disbelievers

(as) allies

(from)

instead of

the believers

Do they seek

with them

the honor

But indeed

the honor

(is) for Allah

all

And surely

He has revealed

to you

in

the Book

that

when

you hear

(the) Verses

(of) Allah

being rejected

[it]

and ridiculed

at [it]

then do not

sit

with them

until

they engage

in

a conversation

other than that

Indeed you

then

(would be) like them

Indeed

Allah

will gather

the hypocrites

and the disbelievers

in

Hell

all together

Those who

are waiting

for you

Then if

was

for you

a victory

from

Allah

they say

Were not

we

with you

But if

(there) was

for the disbelievers

a chance

they said

Did not

we have advantage

over you

and we protected you

from

the believers

And Allah

will judge

between you

(on the) Day

(of) the Resurrection

and never

will make

Allah

for the disbelievers

over

the believers

a way

Indeed

the hypocrites

(seek to) deceive

Allah

and (it is) He

who deceives them

And when

they stand

for

the prayer

they stand

lazily

showing off

(to) the people

and not

they remember

Allah

except

a little

Wavering

between

that

not

to

these

and not

to

those

And whoever

has been lead astray

(by) Allah

then never

you will find

for him

a way

O you

who

believe[d]

(Do) not

take

the disbelievers

(as) allies

from

instead of

the believers

Do you wish

that

you make

for Allah

against you

an evidence

clear

Indeed

the hypocrites

(will be) in

the depths

the lowest

of

the Fire

and never

you will find

for them

any helper

Except

those who

repent

and correct (themselves)

and hold fast

to Allah

and are sincere

(in) their religion

for Allah

then those (will be)

with

the believers

And soon

will be given

(by) Allah

the believers

a reward

great

What

would do

Allah

by punishing you

if

you are grateful

and you believe

And is

Allah

All-Appreciative

All-Knowing

(Does) not

love

Allah

the public mention

of [the] evil

[of]

[the] words

except

(by the one) who

has been wronged

And is

Allah

All-Hearing

All-Knowing

If

you disclose

a good

or

you conceal it

or

pardon

[of]

an evil

then indeed

Allah

is

Oft-Pardoning

All-Powerful

Indeed

those who

disbelieve

in Allah

and His Messengers

and they wish

that

they differentiate

between

Allah

and His Messengers

and they say

We believe

in some

and we disbelieve

in others

And they wish

that

they take

between

that

a way