O

mankind

Fear

your Lord

the One Who

created you

from

a soul

single

and created

from it

its mate

and dispersed

from both of them

men

many

and women

And fear

Allah

(through) Whom

you ask

[with it]

and the wombs

Indeed

Allah

is

over you

Ever-Watchful

And give

(to) the orphans

their wealth

and (do) not

exchange

the bad

with the good

and (do) not

consume

their wealth

with

your wealth

Indeed it

is

a sin

great

And if

you fear

that not

you will be able to do justice

with

the orphans

then marry

what

seems suitable

to you

from

the women

two

or three

or four

But if

you fear

that not

you can do justice

then (marry) one

or

what

possesses

your right hand

That

(is) more appropriate

that (may) not

you oppress

And give

the women

their dower

graciously

But if

they remit

to you

of

anything

of it

(on their) own

then eat it

(in) satisfaction

(and) ease

And (do) not

give

the foolish

your wealth

which

(was) made

(by) Allah

for you

a means of support

(but) provide (for) them

with it

and clothe them

and speak

to them

words

(of) kindness

And test

the orphans

until

[when]

they reach[ed]

(the age of) marriage

then if

you perceive

in them

sound judgement

then deliver

to them

their wealth

And (do) not

eat it

extravagantly

and hastily

(fearing) that

they will grow up

And whoever

is

rich

then he should refrain

and whoever

is

poor

then let him eat (of it)

in a fair manner

Then when

you deliver

to them

their wealth

then take witnesses

on them

And is sufficient

Allah

(as) a Reckoner

For the men

a portion

of what

(is) left

(by) the parents

and the near relatives

and for the women

a portion

of what

(is) left

(by) parents

and the near relatives

of what

(is) little

of it

or

much

a portion

obligatory

And when

present

(at) the (time of) division

(of)

the relatives

and the orphans

and the poor

then provide them

from it

and speak

to them

words

(of) kindness

And let fear

those who

if

they left

from

behind

offspring

weak

(and) they would have feared

about them

So let them fear

Allah

and let them speak

words

appropriate

Indeed

those who

consume

wealth

(of) the orphans

wrongfully

only

they consume

in

their bellies

fire

and they will be burned

(in) a Blazing Fire

Instructs you

Allah

concerning

your children

for the male

like

(the) portion

(of) two females

But if

there are

(only) women

more (than)

two

then for them

two thirds

(of) what

he left

And if

(there) is

(only) one

then for her

(is) half

And for his parents

for each

one

of them

a sixth

of what

(is) left

if

is

for him

a child

But if

not

is

for him

any child

and inherit[ed] him

his parents

then for his mother

(is) one third

And if

are

for him

brothers and sisters

then for his mother

(is) the sixth

from

after

any will

he has made

[of which]

or

any debt

Your parents

and your children

not

you know

which of them

(is) nearer

to you

(in) benefit

An obligation

from

Allah

Indeed

Allah

is

All-Knowing

All-Wise

And for you

(is) half

(of) what

(is) left

by your wives

if

not

is

for them

a child

But if

is

for them

a child

then for you

(is) the fourth

of what

they left

from

after

any will

they have made

[for which]

or

any debt

And for them

(is) the fourth

of what

you left

if

not

is

for you

a child

But if

is

for you

a child

then for them

(is) the eighth

of what

you left

from

after

any will

you have made

[for which]

or

any debt

And if

[is]

a man

(whose wealth) is to be inherited

(has) no parent or child

or

a women

and for him

(is) a brother

or

a sister

then for each

one

of (the) two

(is) the sixth

But if

they are

more

than

that

then they

(are) partners

in

the third

from

after

any will

was made

[for which]

or

any debt

without

(being) harmful

An ordinance

from

Allah

And Allah

(is) All-Knowing

All-Forbearing

These

(are the) limits

(of) Allah

and whoever

obeys

Allah

and His Messenger

He will admit him

(to) Gardens

flows

from

underneath them

the rivers

(will) abide forever

in it

And that

(is) the success

[the] great

And whoever

disobeys

Allah

and His Messenger

and transgresses

His limits

He will admit him

(to) Fire

(will) abide forever

in it

And for him

(is) a punishment

humiliating

And those who

commit

[the] immorality

from

your women

then call to witness

against them

four

among you

And if

they testify

then confine them

in

their houses

until

comes to them

[the] death

or

makes

Allah

for them

a way

And the two who

commit it

among you

then punish both of them

But if

they repent

and correct themselves

then turn away

from both of them

Indeed

Allah

is

Oft-Forgiving

Most-Merciful

Only

the acceptance of repentance

by

Allah

(is) for those who

do

the evil

in ignorance

then

they repent

from

soon after

Then those

will have forgiveness

(from) Allah

upon them

and is

Allah

All-Knowing

All-Wise

And not

(is) the acceptance of repentance

for those who

do

the evil deeds

until

when

approaches

one of them

[the] death

he says

Indeed I

repent

now

and not

those who

die

while they

(are) disbelievers

Those

We have prepared

for them

a punishment

painful

O you

who

believe[d]

Not

(is) lawful

for you

that

you inherit

the women

(by) force

And not

you constraint them

so that you may take

a part

(of) what

you have given them

except

that

they commit

immorality

open

And live with them

in kindness

But if

you dislike them

then perhaps

that

you dislike

a thing

and has placed

Allah

in it

good

much

And if

you intend

replacing

a wife

(in) place

(of) a wife

and you have given

one of them

heap (of gold)

then (do) not

take away

from it

anything

Would you take it

(by) slander

and a sin

open

And how

could you take it

when surely

has gone

one of you

to

another

and they have taken

from you

covenant

strong

And (do) not

marry

whom

married

your fathers

of

the women

except

what

has

passed before

indeed it

was

an immorality

and hateful

and (an) evil

way

Forbidden

to you

(are) your mothers

and your daughters

and your sisters

and your father's sisters

and your mother's sisters

and daughters

(of) brothers

and daughters

(of) sisters

and (the) mothers

who

nursed you

and your sisters

from

the nursing

and mothers

(of) your wives

and your step daughters

who

(are) in

your guardianship

of

your women

whom

you had relations

with them

but if

not

you had

relations

with them

then (there is) no

sin

on you

And wives

(of) your sons

those who

(are) from

your loins

and that

you gather together

[between]

two sisters

except

what

has

passed before

Indeed

Allah

is

Oft-Forgiving

Most-Merciful

And (prohibited are) the ones who are married

of

the women

except

whom

you possess

rightfully

Decree

(of) Allah

upon you

And are lawful

to you

what

(is) beyond

that

that

you seek

with your wealth

desiring to be chaste

not

(to be) lustful

So what

you benefit[ed]

of it

from them

so you give them

their bridal due

(as) an obligation

And (there is) no

sin

on you

concerning what

you mutually agree

of it

from

beyond

the obligation

Indeed

Allah

is

All-Knowing

All-Wise

And whoever

(is) not

able to

among you

afford

to

marry

the free chaste

[the] believing women

then (marry) from

what

possess[ed]

your right hands

of

your slave girls

(of) the believers

And Allah

knows best

about your faith

You

(are) from

(one) another

So marry them

with (the) permission

(of) their family

and give them

their bridal due

in a fair manner

(They should be) chaste

not

those who commit immorality

and not

those who take

secret lovers

Then when

they are married

and if

they commit

adultery

then for them

(is) half

(of) what

(is) on

the free chaste women

of

the punishment

That

(is) for whoever

fears

committing sin

among you

and that

you be patient

(is) better

for you

And Allah

(is) Oft-Forgiving

Most Merciful