We will cast

in

(the) hearts

(of) those who

disbelieve

[the] terror

because

they associated partners

with Allah

what

not

He sent down

about it

any authority

and their refuge

(will be) the Fire

and wretched

(is the) abode

[of] the wrongdoers

And certainly

fulfilled to you

Allah

His promise

when

you were killing them

by His permission

until

when

you lost courage

and you fell into dispute

concerning

the order

and you disobeyed

from

after

[what]

He (had) shown you

what

you love

Among you

(are some) who

desire

the world

and among you

(are some) who

desire

the Hereafter

Then

He diverted you

from them

so that He may test you

And surely

He forgave

you

And Allah

(is the) Possessor

(of) Bounty

for

the believers

When

you were running uphill

and not

casting a glance

on

anyone

while the Messenger

was calling you

[in]

(from) behind you

So (He) repaid you

(with) distress

on distress

so that not

you grieve

over

what

escaped you

and not

what

(had) befallen you

And Allah

(is) All-Aware

of what

you do

Then

He sent down

upon you

from

after

the distress

security

slumber

overcoming

a group

of you

while a group

certainly

worried [them]

(about) themselves

thinking

about Allah

other than

the truth

(the) thought

(of) [the] ignorance

saying

Is (there)

for us

from

the matter

any

thing

Say

Indeed

the matter

all (of) it

(is) for Allah

They hide

in

themselves

what

not

they reveal

to you

They say

If

was

for us

from

the matter

anything

not

we would have been killed

here

Say

If

you were

in

your houses

surely (would have) come out

those who

was decreed

upon them

[the] death

towards

their places of death

And that might test

Allah

what

(is) in

your breasts

and that He may purge

what

(is) in

your hearts

And Allah

(is) All-Aware

of what

(is in) the breasts

Indeed

those who

turned back

among you

(on the) day

met

the two hosts

only

made them slip

the Shaitaan

for some

(of) what

they (had) earned

And surely

forgave

Allah

[on] them

indeed

Allah

(is) Oft-Forgiving

All-Forbearing

O you

who

believe[d]

(Do) not

be

like those who

disbelieved

and they said

about their brothers

when

they traveled

in

the earth

or

they were

fighting

If

they had been

with us

not

they (would have) died

and not

they (would have) been killed

So makes

Allah

that

a regret

in

their hearts

And Allah

gives life

and causes death

and Allah

of what

you do

(is) All-Seer

And if

you are killed

in

(the) way

(of) Allah

or

die[d]

certainly forgiveness

from

Allah

and Mercy

(are) better

than what

they accumulate

And if

you die

or

are killed

surely to

Allah

you will be gathered

So because

(of) Mercy

from

Allah

you dealt gently

with them

And if

you had been

rude

(and) harsh

(at) [the] heart

surely they (would have) dispersed

from

around you

Then pardon

[from] them

and ask forgiveness

for them

and consult them

in

the matter

Then when

you have decided

then put trust

on

Allah

Indeed

Allah

loves

the ones who put trust (in Him)

If

helps you

Allah

then not

(can) overcome

[for] you

and if

He forsakes you

then who

(is)

the one who

can help you

from

after Him

And on

Allah

let put (their) trust

the believers

And not

is

for a Prophet

that

he defrauds

And whoever

defrauds

will bring

what

he had defrauded

(on the) Day

(of) Resurrection

Then

is repaid in full

every

soul

what

it earned

and they

(will) not

be wronged

So is (the one) who

pursues

(the) pleasure

(of) Allah

like (the one) who

draws

on (himself) wrath

of

Allah

and his abode

(is) hell

and wretched

(is) the destination

They

(are in varying) degrees

near

Allah

and Allah

(is) All-Seer

of what

they do

Certainly

bestowed a Favor

Allah

upon

the believers

as

He raised

among them

a Messenger

from

themselves

reciting

to them

His Verses

and purifying them

and teaching them

the Book

and the wisdom

although

they were

from

before (that)

certainly in

(the) error

clear

Or when

struck you

disaster

surely

you (had) struck (them)

twice of it

you said

From where

(is) this

Say

It

(is)

from

yourselves

Indeed

Allah

(is) on

every

thing

All-Powerful

And what

struck you

(on the) day

(when) met

the two hosts

(was) by (the) permission

(of) Allah

and that He (might) make evident

the believers

And that He (might) make evident

those who

(are) hypocrites

And it was said

to them

Come

fight

in

(the) way

(of) Allah

or

defend

They said

If

we knew

fighting

certainly we (would have) followed you

They

to disbelief

that day

(were) nearer

than [them]

to the faith

saying

with their mouths

what

was not

in

their hearts

And Allah

(is) Most Knowing

of what

they conceal

Those who

said

about their brothers

while they sat

If

they (had) obeyed us

not

they would have been killed

Say

Then avert

from

yourselves

[the] death

if

you are

truthful

And (do) not

think

(of) those who

are killed

in

(the) way

(of) Allah

(as) dead

Nay

They are alive

near

their Lord

they are given provision

Rejoicing

in what

bestowed them

Allah

of

His Bounty

and they receive good tidings

about those who

(have) not

yet joined

[with] them

[from]

(but are) left behind

that (there will be) no

fear

on them

and not

they

will grieve

They receive good tidings

of Favor

from

Allah

and Bounty

and that

Allah

(does) not

let go waste

(the) reward

(of) the believers

Those who

responded

to Allah

and the Messenger

from

after

what

befell them

the injury

for those who

did good

among them

and feared Allah

(is) a reward

great

Those who

said

to them

[the people]

Indeed

the people

(have) certainly

gathered

against you

so fear them

But it increased them

(in) faith

and they said

Sufficient for us

(is) Allah

and (He is the) best

[the] Disposer of affairs

So they returned

with (the) Favor

of

Allah

and Bounty

not

touched them

any harm

And they followed

(the) pleasure

(of) Allah

and Allah

(is) Possessor

(of) Bounty

great

(It is) only

that

the Shaitaan

frightens (you)

(of) his allies

So (do) not

fear them

but fear Me

if

you are

believers

And (let) not

grieve you

those who

hasten

in(to)

[the] disbelief

Indeed they

never

will harm

Allah

(in) anything

intends

Allah

that not

He will set

for them

any portion

in

the Hereafter

And for them

(is) a punishment

great

Indeed

those who

(have) purchased

[the] disbelief

with the faith

never

will they harm

Allah

(in) anything

and for them

(is) a punishment

painful

And (let) not

think

those who

disbelieved

that

We give respite

to them

(is) good

for themselves

Only

We give respite

to them

so that they may increase

(in) sins

and for them

(is) a punishment

humiliating

Not

is

Allah

to leave

the believers

on

what

you (are)

in [it]

until

He separates

the evil

from

the good

And not

is

Allah

to inform you

about

the unseen

[and] but

Allah

chooses

from

His Messengers

whom

He wills

so believe

in Allah

and His Messengers

and if

you believe

and fear (Allah)

then for you

(is a) reward

great

And (let) not

think

those who

withhold

of what

(has) given them

Allah

of

His Bounty

(that) it

(is) good

for them

Nay

it

(is) bad

for them

Their necks will be encircled

(with) what

they withheld

[with it]

(on the) Day

(of) [the] Resurrection

And for Allah

(is the) heritage

(of) the heavens

and the earth

And Allah

with what

you do

(is) All-Aware

Certainly

heard

Allah

(the) saying

(of) those who

said

Indeed

Allah

(is) poor

while we

(are) rich

We will record

what

they said

and their killing

the Prophets

without

(any) right

and We will say

Taste

(the) punishment

(of) the Burning Fire

That

(is) because

(of what) sent forth

your hands

and that

Allah

is not

unjust

to (His) slaves

Those who

said

Indeed

Allah

(has) taken promise

from us

that not

we (should) believe

in a Messenger

until

he brings to us

a sacrifice

consumes it

the fire

Say

Surely

came to you

Messengers

from

before me

with the clear Signs

and with what

you speak

So why

you killed them

if

you are

truthful

Then if

they reject you

then certainly

were rejected

Messengers

from

before you

(who) came

with the clear Signs

and the Scriptures

and the Book

[the] Enlightening

Every

soul

(will) taste

[the] death

and only

you will be paid in full

your reward

(on the) Day

(of) [the] Resurrection

Then whoever

is drawn away

from

the Fire

and admitted

(to) Paradise

then surely

he is successful

And not

(is) the life

(of) the world

except

enjoyment

(of) delusion

You will certainly be tested

in

your wealth

and yourselves

And you will certainly hear

from

those who

were given

the Book

from

before you

and from

those who

associate partners with Allah

hurtful things

many

and if

you are patient

and fear (Allah)

then indeed

that

(is) of

the matters

(of) determination

And when

took

Allah

a Covenant

(from) those who

were given

the Book

You certainly make it clear

to the mankind

and (do) not

conceal it

Then they threw it

behind

their backs

and they exchanged

[with] it

(for) a price

little

And wretched

(is) what

they purchase

(Do) not

think

(that) those who

rejoice

in what

(they have) brought

and they love

that

they be praised

for what

not

they do

so (do) not

think (that) they

(will) escape

from

the punishment

and for them

(is a) punishment

painful

And for Allah

(is the) dominion

(of) the heavens

and the earth

and Allah

(is) on

every

thing

All-Powerful

Indeed

in

(the) creation

(of) the heavens

and the earth

and (in the) alternation

(of) the night

and the day

(are) surely Signs

for men

(of) understanding

Those who

remember

Allah

standing

and sitting

and on

their sides

and they reflect

on

(the) creation

(of) the heavens

and the earth

Our Lord

not

You have created

this

(in) vain

Glory be to You

so save us

(from the) punishment

(of) the Fire

Our Lord

indeed [You]

whom

You admit

(to) the Fire

then surely

You (have) disgraced him

and not

for the wrongdoers

(are) any

helpers

Our Lord

indeed we

[we] heard

a caller

calling

to the faith

that

Believe

in your Lord

so we have believed

Our Lord

so forgive

for us

our sins

and remove

from us

our evil deeds

and cause us to die

with

the righteous

Our Lord

grant us

what

You promised us

through

Your Messengers

and (do) not

disgrace us

(on the) Day

(of) [the] Resurrection

Indeed You

(do) not

break

the promise

Then responded

to them

their Lord

Indeed I

(will) not

(let go) waste

deeds

(of the) doer

among you

[from]

(whether) male

or

female

each of you

from

(the) other

So those who

emigrated

and were driven out

from

their homes

and were harmed

in

My way

and fought

and were killed

surely I (will) remove

from them

their evil deeds

and surely I will admit them

(to) Gardens

flowing

from

underneath them

the rivers

a reward

from

[near]

Allah

And Allah

with Him

(is the) best

reward

(Let) not

deceive you

(the) movement

(of) those who

disbelieved

in

the land

An enjoyment

little

then

their abode

(is) hell

[and] a wretched

[the] resting place

But

those who

fear

their Lord

for them

(will be) Gardens

flows

from

underneath them

the rivers

will abide forever

in it

a hospitality

from

[near]

Allah

And what

(is) with

Allah

(is) best

for the righteous

And indeed

among

(the) People

(of) the Book

(are those) who

believe

in Allah

and what

was revealed

to you

and what

was revealed

to them

humbly submissive

to Allah

Not

(do) they exchange

[with] (the) Verses

(of) Allah

(for) a price

little

Those

for them

their reward

(is) with

their Lord

Indeed

Allah

(is) swift

(in taking) the account

O you

who

believe[d]

Be steadfast

and [be] patient

and [be] constant

and fear

Allah

so that you may

(be) successful