He said

Then what

(is the) case

(of) the generations

(of) the former

He said

Its knowledge

(is) with

my Lord

in

a Record

Not

errs

my Lord

and not

forgets

The One Who

made

for you

the earth

(as) a bed

and inserted

for you

therein

ways

and sent down

from

the sky

water

then We (have) brought forth

with it

pairs

of

plants

diverse

Eat

and pasture

your cattle

Indeed

in

that

surely (are) Signs

for possessors

(of) intelligence

From it

We created you

and in it

We will return you

and from it

We will bring you out

time

another

And verily

We showed him

Our Signs

all of them

but he denied

and refused

He said

Have you come to us

to drive us out

of

our land

with your magic

O Musa

Then we will surely produce for you

magic

like it

So make

between us

and between you

an appointment

not

we will fail it

[we]

and not

you

(in) a place

even

He said

Your appointment

(is on the) day

(of) the festival

and that

will be assembled

the people

(at) forenoon

Then went away

Firaun

and put together

his plan

then

came

Said

to them

Musa

Woe to you

(Do) not

invent

against

Allah

a lie

lest He will destroy you

with a punishment

And verily

he failed

who

invented

Then they disputed

(in) their affair

among them

and they kept secret

the private conversation

They said

Indeed

these two

[two] magicians

they intend

that

they drive you out

of

your land

with their magic

and do away

with your way

the exemplary

So put together

your plan

then

come

(in) a line

And verily

(will be) successful

today

who

overcomes

They said

O Musa

Either

[that]

you throw

or

[that]

we will be

the first

who

throws

He said

Nay

you throw

Then behold

Their ropes

and their staffs

seemed

to him

by

their magic

that they

(were) moving

So sensed

in

himself

a fear

Musa

We said

(Do) not

fear

Indeed you

you

(will be) superior

And throw

what

(is) in

your right hand

it will swallow up

what

they have made

Only

they (have) made

a trick

(of) a magician

and not

will be successful

the magician

wherever

he comes

So were thrown down

the magicians

prostrating

They said

We believe

in (the) Lord

(of) Harun

and Musa

He said

You believe

[to] him

before

[that]

I gave permission

to you

Indeed he

(is) your chief

the one who

taught you

the magic

So surely I will cut off

your hands

and your feet

of

opposite sides

and surely I will crucify you

on

(the) trunks

(of) date-palms

and surely you will know

which of us

(is) more severe

(in) punishment

and more lasting

They said

Never

we will prefer you

over

what

has come to us

of

the clear proofs

and the One Who

created us

So decree

whatever

you

(are) decreeing

Only

you can decree

(for) this

life

(of) the world

Indeed [we]

we believe

in our Lord

that He may forgive

for us

our sins

and what

you compelled us

on it

of

the magic

And Allah

(is) Best

and Ever Lasting

Indeed he

who

comes

(to) his Lord

(as) a criminal

then indeed

for him

(is) Hell

Not

he will die

in it

and not

live

But whoever

comes to Him

(as) a believer

verily

he has done

the righteous deeds

then those

for them

(will be) the ranks

[the] high

Gardens

(of) Eden

flows

from

underneath them

the rivers

abiding forever

in it

And that

(is) the reward

(for him) who

purifies himself

And verily

We inspired

to

Musa

that

Travel by night

with My slaves

and strike

for them

a path

in

the sea

dry

not

fearing

to be overtaken

and not

being afraid

Then followed them

Firaun

with his forces

but covered them

from

the sea

what

covered them

And led astray

Firaun

his people

and (did) not

guide them

O Children of Israel

O Children of Israel

Verily

We delivered you

from

your enemy

and We made a covenant with you

on (the) side

(of) the Mount

the right

and We sent down

to you

the Manna

and the quails

Eat

of

(the) good things

which

We have provided you

and (do) not

transgress

therein

lest should descend

upon you

My Anger

And whoever

on whom descends

on whom descends

My Anger

indeed

he (has) perished

But indeed I Am

the Perpetual Forgiver

of whoever

repents

and believes

and does

righteous (deeds)

then

remains guided

And what

made you hasten

from

your people

O Musa

He said

They

(are) close

upon

my tracks

and I hastened

to you

my Lord

that You be pleased

He said

But indeed We

[verily]

We (have) tried

your people

after you

after you

and has led them astray

the Samiri

Then Musa returned

Then Musa returned

to

his people

angry

(and) sorrowful

He said

O my people

Did not

promise you

your Lord

a promise

good

Then did seem long

to you

the promise

or

did you desire

that

descend

upon you

(the) Anger

of

your Lord

so you broke

(the) promise to me

They said

Not

we broke

promise to you

by our will

but we

[we] were made to carry

burdens

from

ornaments

(of) the people

so we threw them

and thus

threw

the Samiri

Then he brought forth

for them

a calf's

body

it had

a lowing sound

and they said

This

(is) your god

and the god

(of) Musa

but he forgot

Then did not

they see

that not

it (could) return

to them

a word

and not

possess

for them

any harm

and not

any benefit

And verily

(had) said

to them

Harun

before

before

O my people

Only

you are being tested

by it

and indeed

your Lord

(is) the Most Gracious

so follow me

and obey

my order

They said

Never

we will cease

being devoted to it

being devoted to it

until

returns

to us

Musa

He said

O Harun

What

prevented you

when

you saw them

going astray

That not

you follow me

Then have you disobeyed

my order

He said

O son of my mother

(Do) not

seize (me)

by my beard

and not

by my head

Indeed I

[I] feared

that

you would say

You caused division

between

(the) Children of Israel

(the) Children of Israel

and not

you respect

my word

He said

Then what

(is) your case

O Samiri

He said

I perceived

what

not

they perceive

in it

so I took

a handful

from

(the) track

(of) the Messenger

then threw it

and thus

suggested

to me

my soul

He said

Then go

And indeed

for you

in

the life

that

you will say

(Do) not

touch

And indeed

for you

(is) an appointment

never

you will fail to (keep) it

And look

at

your god

that which

you have remained

to it

devoted

Surely we will burn it

then

certainly we will scatter it

in

the sea

(in) particles

Only

your God

(is) Allah

the One

(there is) no

god

but

He

He has encompassed

all

things

(in) knowledge

Thus

We relate

to you

from

(the) news

(of) what

has preceded

has preceded

And certainly

We have given you

from

Us

a Reminder

Whoever

turns away

from it

then indeed he

will bear

(on the) Day

(of) Resurrection

a burden