Abiding forever

in it

and evil

for them

(on the) Day

(of) the Resurrection

(as) a load

(The) Day

will be blown

in

the Trumpet

and We will gather

the criminals

that Day

blue-eyed

They are murmuring

among themselves

Not

you remained

except (for)

ten

We

know best

what

they will say

when

will say

(the) best of them

(in) conduct

Not

you remained

except (for)

a day

And they ask you

about

the mountains

so say

Will blast them

my Lord

(into) particles

Then He will leave it

a level

plain

Not

you will see

in it

any crookedness

and not

any curve

On that Day

they will follow

the caller

no

deviation

from it

And (will be) humbled

the voices

for the Most Gracious

so not

you will hear

except

a faint sound

(On) that Day

not

will benefit

the intercession

except

(to) whom

has given permission

[to him]

the Most Gracious

and He has accepted

for him

a word

He knows

what

(is) before them

(is) before them

and what

(is) behind them

while not

they encompass

it

(in) knowledge

And (will be) humbled

the faces

before the Ever-Living

the Self-Subsisting

And verily

will have failed

(he) who

carried

wrongdoing

But (he) who

does

of

the righteous deeds

while he

(is) a believer

then not

he will fear

injustice

and not

deprivation

And thus

We have sent it down

(the) Quran

(in) Arabic

and We have explained

in it

of

the warnings

that they may

fear

or

it may cause

[for] them

remembrance

So high (above all)

(is) Allah

the King

the True

And (do) not

hasten

with the Quran

before

before

[that]

is completed

to you

its revelation

and say

My Lord

Increase me

(in) knowledge

And verily

We made a covenant

with

Adam

before

before

but he forgot

and not

We found

in him

determination

And when

We said

to the Angels

Prostrate

to Adam

then they prostrated

except

Iblis

he refused

Then We said

O Adam

Indeed

this

(is) an enemy

to you

and to your wife

So not

(let) him drive you both

from

Paradise

so (that) you would suffer

Indeed

for you

that not

you will be hungry

therein

and not

you will be unclothed

And that you

not

will suffer from thirst

therein

and not

exposed to the sun's heat

Then whispered

to him

Shaitaan

he said

O Adam

Shall

I direct you

to

(the) tree

(of) the Eternity

and a kingdom

not

(that will) deteriorate

Then they both ate

from it

so became apparent

to them

their shame

and they began

(to) fasten

on themselves

from

(the) leaves

(of) Paradise

And Adam disobeyed

And Adam disobeyed

his Lord

and erred

Then

chose him

his Lord

and turned

to him

and guided (him)

He said

Go down

from it

all

some of you

to others

(as) enemy

Then if

comes to you

from Me

guidance

then whoever

follows

My guidance

then not

he will go astray

and not

suffer

And whoever

turns away

from

My remembrance

then indeed

for him

(is) a life

straitened

and We will gather him

(on the) Day

(of) the Resurrection

blind

He will say

My Lord

Why

You raised me

blind

while [verily]

I had

sight

He will say

Thus

came to you

Our Signs

but you forgot them

and thus

today

you will be forgotten

And thus

We recompense

(he) who

transgresses

and not

believes

in (the) Signs

(of) his Lord

And surely (the) punishment

(of) the Hereafter

(is) more severe

and more lasting

Then has not

it guided

[for] them

how many

We (have) destroyed

before them

of

the generations

(as) they walk

in

their dwellings

Indeed

in

that

surely (are) Signs

for possessors

(of) intelligence

And if not

(for) a Word

(that) preceded

from

your Lord

surely (would) have been

an obligation

and a term

determined

So be patient

over

what

they say

and glorify

with praise

(of) your Lord

before

(the) rising

(of) the sun

and before

its setting

and from

(the) hours

(of) the night

and glorify

(at the) ends

(of) the day

so that you may

be satisfied

And (do) not

extend

your eyes

towards

what

We have given for enjoyment

[with it]

pairs

of them

(the) splendor

(of) the life

(of) the world

that We may test them

in it

And (the) provision

(of) your Lord

(is) better

and more lasting

And enjoin

(on) your family

the prayer

and be steadfast

therein

Not

We ask you

(for) provision

We

provide (for) you

and the outcome

(is) for the righteous[ness]

And they say

Why not

he brings us

a sign

from

his Lord

Has not

come to them

evidence

(of) what

(was) in

the Scriptures

the former

And if

We

(had) destroyed them

with a punishment

before him

before him

surely they (would) have said

Our Lord

why not

You sent

to us

a Messenger

so we (could) have followed

Your signs

before

before

[that]

we were humiliated

and disgraced

Say

Each

(is) waiting

so await

Then you will know

who

(are the) companions

(of) the way

[the] even

and who

is guided