So they defeated them

by (the) permission

(of) Allah

and killed

Dawood

Jalut

and gave him

Allah

the kingdom

and the wisdom

and taught him

that which

He willed

And if not

(for the) repelling

(by) Allah

[the] people

some of them

with others

certainly (would have) corrupted

the Earth

[and] but

Allah

(is) Possessor

(of) bounty

to

the worlds

These

(are the) Verses

(of) Allah

We recite them

to you

in [the] truth

And indeed you

(are) surely of

the Messengers

These

(are) the Messengers

We (have) preferred

some of them

over

others

Among them

(were those with) whom

spoke

Allah

and He raised

some of them

(in) degrees

And We gave

Isa

son

(of) Maryam

the clear proofs

and We supported him

with Spirit

[the] Holy

And if

(had) willed

Allah

not

(would have) fought each other

those who

(came) from

after them

from

after

[what]

came to them

the clear proofs

[And] but

they differed

[so] of them

(are some) who

believed

and of them

(are some) who

denied

And if

(had) willed

Allah

not

they (would have) fought each other

[and] but

Allah

does

what

He intends

O you

who

believe[d]

Spend

of what

We (have) provided you

from

before

that

comes

a Day

no

bargaining

in it

and no

friendship

and no

intercession

And the deniers

they

(are) the wrongdoers

Allah

(there is) no

God

except

Him

the Ever-Living

the Sustainer of all that exists

Not

overtakes Him

slumber

[and] not

sleep

To Him (belongs)

what(ever)

(is) in

the heavens

and what(ever)

(is) in

the earth

Who

(is) the one

who

can intercede

with Him

except

by His permission

He knows

what

(is)

before them

and what

(is) behind them

And not

they encompass

anything

of

His Knowledge

except

[of] what

He willed

Extends

His Seat

(to) the heavens

and the earth

And not

tires Him

(the) guarding of both of them

And He

(is) the Most High

the Most Great

(There is) no

compulsion

in

the religion

Surely

has become distinct

the right (path)

from

the wrong

Then whoever

disbelieves

in false deities

and believes

in Allah

then surely

he grasped

the handhold

[the] firm

(which) not

(will) break

[for it]

And Allah

(is) All-Hearing

All-Knowing

Allah

(is the) Protecting Guardian

(of) those who

believe[d]

He brings them out

from

[the] darkness

towards

[the] light

And those who

disbelieve(d)

their guardians

(are) the evil ones

they bring them out

from

the light

towards

[the] darkness

Those

(are the) companions

(of) the Fire

they

in it

will abide forever

Did not

you see

[towards]

the one who

argued

(with) Ibrahim

concerning

his Lord

because

gave him

Allah

the kingdom

When

Said

Ibrahim

My Lord

(is) the One Who

grants life

and causes death

He said

I

give life

and cause death

Said

Ibrahim

[Then] indeed

Allah

brings up

the sun

from

the east

so you bring

it

from

the west

So became dumbfounded

the one who

disbelieved

and Allah

(does) not

guide

the people

(who are) [the] wrongdoers

Or

like the one who

passed

by

a township

and it

(had) overturned

on

its roofs

He said

How

(will) bring to life

this (town)

Allah

after

its death

Then he was made to die

(by) Allah

(for) a hundred

year(s)

then

He raised him

He said

How long

(have) you remained

He said

I remained

(for) a day

or

a part

(of) a day

He said

Nay

you (have) remained

one hundred

year(s)

Then look

at

your food

and your drink

(they did) not

change with time

and look

at

your donkey

and We will make you

a sign

for the people

And look

at

the bones

how

We raise them

then

We cover them

(with) flesh

Then when

became clear

to him

he said

I know

that

Allah

(is) on

every

thing

All-Powerful

And when

said

Ibrahim

My Lord

show me

how

You give life

(to) the dead

He said

Have not

you believed

He said

Yes

[and] but

to satisfy

my heart

He said

Then take

four

of

the birds

and incline them

towards you

then

put

on

each

hill

of them

a portion

then

call them

they will come to you

(in) haste

And know

that

Allah

(is) All-Mighty

All-Wise

Example

(of) those who

spend

their wealth

in

(the) way

(of) Allah

(is) like

a grain

which grows

seven

ears

in

each

ear

hundred

grain(s)

And Allah

gives manifold

to whom

He wills

And Allah

(is) All-Encompassing

All-Knowing

Those who

spend

their wealth

in

(the) way

(of) Allah

then

not

they follow

what

they spend

(with) reminders of generosity

and not

hurt

for them

their reward

(is) with

their Lord

and (there will be) no

fear

on them

and not

they

will grieve

A word

kind

and (seeking) forgiveness

(are) better

than

a charity

followed [it]

(by) hurt

And Allah

(is) All-Sufficient

All-Forbearing

O you

who

believe[d]

(Do) not

render in vain

your charities

with reminders (of it)

or [the] hurt

like the one who

spends

his wealth

(to) be seen

(by) the people

and (does) not

believe

in Allah

and the Day

[the] Last

Then his example

(is) like

(that of a) smooth rock

upon it

(is) dust

then fell on it

heavy rain

then left it

bare

Not

they have control

on

anything

of what

they (have) earned

And Allah

(does) not

guide

the people

[the] disbelieving

And (the) example

(of) those who

spend

their wealth

seeking

(the) pleasure

(of) Allah

and certainty

from

their (inner) souls

(is) like

a garden

on a height

fell on it

heavy rain

so it yielded

its harvest

double

Then if

(does) not

fall (on) it

heavy rain

then a drizzle

And Allah

of what

you do

(is) All-Seer

Would like

any of you

that

it be

for him

a garden

of

date-palms

and grapevines

flowing

[from]

underneath it

the rivers

for him

in it

of

all (kinds)

(of) [the] fruits

and strikes him

[the] old age

and [for] his

children

(are) weak

then falls on it

whirlwind

in it

(is) fire

then it is burnt

Thus

makes clear

Allah

for you

(His) Signs

so that you may

ponder

O you

who

believe[d]

Spend

from

(the) good things

that

you have earned

and whatever

We brought forth

for you

from

the earth

And (do) not

aim (at)

the bad

of it

you spend

while you (would) not

take it

except

[that]

(with) close(d) eyes

[in it]

and know

that

Allah

(is) Self-Sufficient

Praiseworthy

The Shaitaan

promises you

[the] poverty

and orders you

to immorality

while Allah

promises you

forgiveness

from Him

and bounty

And Allah

(is) All-Encompassing

All-Knowing

He grants

[the] wisdom

(to) whom

He wills

and whoever

is granted

[the] wisdom

then certainly

he is granted

good

abundant

And none

remembers

except

those

(of) understanding

And whatever

you spend

(out) of

(your) expenditures

or

you vow

of

vow(s)

then indeed

Allah

knows it

and not

for the wrongdoers

any

helpers

If

you disclose

the charities

then good

it (is)

But if

you keep it secret

and give it

(to) the poor

then it

(is) better

for you

And He will remove

from you

[of]

your evil deeds

And Allah

with what

you do

(is) All-Aware

Not

on you

(is) their guidance

[and] but

Allah

guides

whom

He wills

And whatever

you spend

of

good

then it is for yourself

and not

you spend

except

seeking

(the) face

(of) Allah

And whatever

you spend

of

good

will be repaid in full

to you

and you

(will) not

be wronged

For the poor

those who

are wrapped up

in

(the) way

(of) Allah

not

they are able

(to) move about

in

the earth

Think (about) them

the ignorant one

(that they are) self-sufficient

(because) of

(their) restraint

you recognize them

by their mark

Not

(do) they ask

the people

with importunity

And whatever

you spend

of

good

then indeed

Allah

of it

(is) All-Knower

Those who

spend

their wealth

by night

and day

secretly

and openly

then for them

(is) their reward

with

their Lord

and no

fear

on them

and not

they

will grieve

Those who

consume

[the] usury

not

they can stand

except

like

stands

the one who

confounds him

the Shaitaan

with

(his) touch

That

(is) because they

say

Only

the trade

(is) like

[the] usury

While has permitted

Allah

[the] trade

but (has) forbidden

[the] usury

Then whoever

comes to him

(the) admonition

from

His Lord

and he refrained

then for him

what

(has) passed

and his case

(is) with

Allah

and whoever

repeated

then those

(are the) companions

(of) the Fire

they

in it

will abide forever

Destroys

Allah

the usury

and (gives) increase

(for) the charities

And Allah

(does) not

love

every

ungrateful

sinner

Indeed

those who

believe[d]

and did

good deeds

and established

the prayer

and gave

the zakah

for them

their reward

(is) with

their Lord

and no

fear

on them

and not

they

will grieve

O you

who

believe[d]

Fear

Allah

and give up

what

remained

of

[the] usury

if

you are

believers

And if

not

you do

then be informed

of a war

from

Allah

and His Messenger

And if

you repent

then for you

(is)

your capital

(do) not

wrong

and not

you will be wronged

And if

is

the (debtor)

in difficulty

then postponement

until

ease

And if

you remit as charity

(it is) better

for you

If

you

know

And fear

a Day

you will be brought back

[in it]

to

Allah

Then

(will be) repaid in full

every

soul

what

it earned

and they

not

will be wronged

O you

who

believe[d]

When

you contract with one another

any debt

for

a term

fixed

then write it

And let write

between you

a scribe

in justice

And not

(should) refuse

a scribe

that

he writes

as

(has) taught him

Allah

So let him write

and let dictate

the one

on whom

(is) the right

and let him fear

Allah

his Lord

and (let him) not

diminish

from it

anything

Then if

is

the one

on him

(is) the right

(of) limited understanding

or

weak

or

not

capable

that

(can) dictate

he

then let dictate

his guardian

with justice

And call for evidence

two witnesses

among

your men

And if

not

there are

two men

then one man

and two women

of whom

you agree

of

[the] witnesses

(so) that (if)

[she] errs

one of the two

then will remind

one of the two

the other

And not

(should) refuse

the witnesses

when

that

they are called

And not

(be) weary

that

you write it

small

or

large

for

its term

That

(is) more just

near

Allah

and more upright

for evidence

and nearer

that not

you (have) doubt

except

that

be

a transaction

present

you carry out

among you

then not

on you

any sin

that not

you write it

And take witness

when

you make commercial transaction

And not

(should) be harmed

(the) scribe

and not

(the) witness

and if

you do

then indeed it

(is) sinful conduct

for you

and fear

Allah

And teaches

Allah

And Allah

of every

thing

(is) All-Knower

And if

you are

on

a journey

and not

you find

a scribe

then pledge

in hand

Then if

entrusts

one of you

(to) another

then let discharge

the one who

is entrusted

his trust

And let him fear

Allah

his Lord

And (do) not

conceal

the evidence

And whoever

conceals it

then indeed he

(is) sinful

his heart

And Allah

of what

you do

(is) All-Knower

To Allah (belongs)

whatever

(is) in

the heavens

and whatever

(is) in

the earth

And if

you disclose

what

(is) in

yourselves

or

you conceal it

will call you to account

for it

Allah

Then He will forgive

[to] whom

He wills

and He will punish

whom

He wills

And Allah

on

every

thing

(is) All-Powerful

Believed

the Messenger

in what

was revealed

to him

from

his Lord

and the believers

All

believed

in Allah

and His Angels

and His Books

and His Messengers

Not

we make distinction

between

any

of

His messengers

And they said

We heard

and we obeyed

(Grant) us Your forgiveness

our Lord

and to You

(is) the return

(Does) not

burden

Allah

any soul

except

its capacity

for it

what

it earned

and against it

what

it earned

Our Lord

(Do) not

take us to task

if

we forget

or

we err

Our Lord

And (do) not

lay

upon us

a burden

like that

(which) You laid [it]

on

those who

(were) from

before us

Our Lord

[And] (do) not

lay on us

what

not

(the) strength

we have

[of it] (to bear)

And pardon

[from] us

and forgive

[for] us

and have mercy on us

You (are)

our Protector

so help us

against

the people

[the] disbelievers