For those who

swear (off)

from

their wives

(is a) waiting (of)

four

months

then if

they return

then indeed

Allah

(is) Oft-Forgiving

Most Merciful

And if

they resolve

(on) [the] divorce

then indeed

Allah

(is) All-Hearing

All-Knowing

And the women who are divorced

shall wait

concerning themselves

(for) three

monthly periods

And (it is) not

lawful

for them

that

they conceal

what

(has been) created

(by) Allah

in

their wombs

if

they

believe

in Allah

and the Day

[the] Last

And their husbands

(have) better right

to take them back

in

that (period)

if

they wish

(for) reconciliation

And for them

(is the) like

(of) that which

(is) on them

in a reasonable manner

and for the men

over them

(is) a degree

And Allah

(is) All-Mighty

All-Wise

The divorce

(is) twice

Then to retain

in a reasonable manner

or

to release (her)

with kindness

And (it is) not

lawful

for you

that

you take (back)

whatever

you have given them

anything

except

if

both fear

that not

they both (can) keep

(the) limits

(of) Allah

But if

you fear

that not

they both (can) keep

(the) limits

(of) Allah

then (there is) no

sin

on both of them

in what

she ransoms

concerning it

These

(are the) limits

(of) Allah

so (do) not

transgress them

And whoever

transgresses

(the) limits

(of) Allah

then those

they

(are) the wrongdoers

Then if

he divorces her

then (she is) not

lawful

for him

from

after (that)

until

she marries

a spouse

other than him

Then if

he divorces her

then no

sin

on them

if

they return to each other

if

they believe

that

they (will be able to) keep

(the) limits

(of) Allah

And these

(are the) limits

(of) Allah

He makes them clear

to a people

who know

And when

you divorce

the women

and they reach

their (waiting) term

then retain them

in a fair manner

or

release them

in a fair manner

And (do) not

retain them

(to) hurt

so that you transgress

And whoever

does

that

then indeed

he wronged

himself

And (do) not

take

(the) Verses

(of) Allah

(in) jest

and remember

(the) Favors

(of) Allah

upon you

and what

(is) revealed

to you

of

the Book

and [the] wisdom

He instructs you

with it

And fear

Allah

and know

that

Allah (is)

of every

thing

All-Knower

And when

you divorce

[the] women

and they reached

their (waiting) term

then (do) not

hinder them

[that]

(from) marrying

their husbands

when

they agree

between themselves

in a fair manner

That

is admonished

with it

whoever

[is]

among you

believes

in Allah

and the Day

[the] Last

that

(is) more virtuous

for you

and more purer

And Allah

knows

and you

(do) not

know

And the mothers

shall suckle

their children

(for) two years

complete

for whoever

wishes

to

complete

the suckling

And upon

the father

(on) him

(is) their provision

and their clothing

in a fair manner

Not

is burdened

any soul

except

its capacity

Not

made to suffer

(the) mother

because of her child

and not

(the) father

(be)

because of his child

And on

the (father's) heir

(is a duty) like

that (of the father)

Then if

they both desire

weaning

through

mutual consent

of both of them

and consultation

then no

blame

on both of them

And if

you want

to

ask another women to suckle

your child

then (there is) no

blame

on you

when

you pay

what

you give

in a fair manner

And fear

Allah

and know

that

Allah

of what

you do

(is) All-Seer

And those who

pass away

among you

and leave behind

wives

(the widows) should wait

for themselves

(for) four

months

and ten (days)

Then when

they reach

their (specified) term

then (there is) no

blame

upon you

for what

they do

concerning

themselves

in a fair manner

And Allah

of what

you do

(is) All-Aware

And (there is) no

blame

upon you

in what

you hint

[with it]

of

marriage proposal

[to] the women

or

you conceal it

in

yourselves

Knows

Allah

that you

will mention them

[and] but

(do) not

promise them (widows)

secretly

except

that

you say

a saying

honorable

And (do) not

resolve (on)

the knot

(of) marriage

until

reaches

the prescribed term

its end

And know

that

Allah

knows

what

(is) within

yourselves

so beware of Him

And know

that

Allah

(is) Oft-Forgiving

Most Forbearing

(There is) no

blame

upon you

if

you divorce

[the] women

whom

not

you have touched

nor

you specified

for them

an obligation (dower)

And make provision for them

upon

the wealthy

according to his means

and upon

the poor

according to his means

a provision

in a fair manner

a duty

upon

the good-doers

And if

you divorce them

from

before

[that]

you (have) touched them

while already

you have specified

for them

an obligation (dower)

then (give) half

(of) what

you have specified

unless

[that]

they (women) forgo (it)

or

forgoes

the one

in whose hands

(is the) knot

(of) the marriage

And that

you forgo

(is) nearer

to [the] righteousness

And (do) not

forget

the graciousness

among you

Indeed

Allah

of what

you do

(is) All-Seer

Guard strictly

[on]

the prayers

and the prayer

[the] middle

and stand up

for Allah

devoutly obedient

And if

you fear

then (pray) on foot

or

riding

Then when

you are secure

then remember

Allah

as

He (has) taught you

what

not

you were

knowing

And those who

die

among you

and leave behind

(their) wives

(should make) a will

for their wives

provision

for

the year

without

driving (them) out

But if

they leave

then no

blame

upon you

in

what

they do

concerning

themselves

[of]

honorably

And Allah

(is) All-Mighty

All-Wise

And for the divorced women

(is) a provision

in a fair manner

a duty

upon

the righteous

Thus

makes clear

Allah

for you

His Verses

so that you may

use your intellect

Did not

you see

[to]

those who

went out

from

their homes

and they

(were in) thousands

(in) fear

(of) [the] death

Then said

to them

Allah

Die

then

He restored them to life

Indeed

Allah

(is) surely Possessor

(of) bounty

for

[the] mankind

[and] but

most

(of) the people

(are) not

grateful

And fight

in

(the) way

(of) Allah

and know

that

Allah

(is) All-Hearing

All-Knowing

Who

(is) the one

who

will lend

(to) Allah

a loan

good

so (that) He multiplies it

for him

manifolds

many

And Allah

withholds

and grants abundance

and to Him

you will be returned

Did not

you see

[towards]

the chiefs

of

(the) Children

(of) Israel

from

after

Musa

when

they said

to a Prophet

of theirs

Appoint

for us

a king

we may fight

in

(the) way

(of) Allah

He said

Would

you perhaps

if

prescribed

upon you

[the] fighting

that not

you fight

They said

And what

for us

that not

we fight

in

(the) way

(of) Allah

while surely

we have been driven

from

our homes

and our children

Yet when

was prescribed

upon them

the fighting

they turned away

except

a few

among them

And Allah

(is) All-Knowing

of the wrongdoers

And said

to them

their Prophet

Indeed

Allah

(has) surely

raised

for you

Talut

(as) a king

They said

How

can be

for him

the kingship

over us

while we

(are) more entitled

to kingship

than him

and not

he has been given

abundance

of

[the] wealth

He said

Indeed

Allah

has chosen him

over you

and increased him

abundantly

in

[the] knowledge

and [the] physique

And Allah

gives

His kingdom

(to) whom

He wills

And Allah

(is) All-Encompassing

All-Knowing

And said

to them

their Prophet

Indeed

a sign

(of) his kingship

(is) that

will come to you

the ark

in it

(is) tranquility

from

your Lord

and a remnant

of what

(was) left

(by the) family

(of) Musa

and family

(of) Harun

will carry it

the Angels

Indeed

in

that

(is) surely a sign

for you

if

you are

believers

Then when

set out

Talut

with the forces

he said

Indeed

Allah

will test you

with a river

So whoever

drinks

from it

then he is not

from me

and whoever

(does) not

taste it

then indeed he

(is) from me

except

whoever

takes

(in the) hollow

(of) his hand

Then they drank

from it

except

a few

of them

Then when

he crossed it

he

and those who

believed

with him

they said

No

strength

for us

today

against Jalut

and his troops

Said

those who

were certain

that they

(would) meet

Allah

How many

of

a company

small

overcame

a company

large

by (the) permission

(of) Allah

And Allah

(is) with

the patient ones

And when

they went forth

to (face) Jalut

and his troops

they said

Our Lord

Pour

on us

patience

and make firm

our feet

and help us

against

the people

(who are) disbelieving