And from those

who

say

Our Lord

Grant us

in

the world

good

and in

the Hereafter

good

and save us

(from the) punishment

(of) the Fire

Those

for them

(is) a share

of what

they earned

and Allah

(is) swift

(in taking) account

And remember

Allah

during

days

numbered

Then (he) who

hurries

in

two days

then no

sin

upon him

and whoever

delays

then no

sin

upon him

for (the one) who

fears

And fear

Allah

and know

that you

unto Him

will be gathered

And of

the people

(is the one) who

pleases you

(with) his speech

in

the life

(of) the world

and he calls to witness

Allah

on

what

(is) in

his heart

and he

(is) the most quarrelsome

(of) opponents

And when

he turns away

he strives

in

the earth

to spread corruption

[in it]

and destroys

the crops

and progeny

And Allah

(does) not

love

[the] corruption

And when

it is said

to him

Fear

Allah

takes him

(his) pride

to [the] sins

Then enough for him

(is) Hell

[and] surely an evil

[the] resting-place

And of

the people

(is the one) who

sells

his own self

seeking

pleasure

(of) Allah

And Allah

(is) full of Kindness

to His servants

O you

who

believe[d]

Enter

in

Islam

completely

and (do) not

follow

footsteps

(of) the Shaitaan

Indeed he

(is) for you

an enemy

open

Then if

you slip

from

after

[what]

came to you

(from) the clear proofs

then know

that

Allah

(is) All-Mighty

All-Wise

Are

they waiting

[except]

that

comes to them

Allah

in

(the) shadows

of

[the] clouds

and the Angels

and is decreed

the matter

And to

Allah

return

(all) the matters

Ask

(the) Children

(of) Israel

how many

We gave them

of

(the) Sign(s)

clear

And whoever

changes

Favor

(of) Allah

from

after

[what]

it (has) come to him

then indeed

Allah

(is) severe

in [the] chastising

Beautified

for those who

disbelieve[d]

(is) the life

(of) the world

and they ridicule

[of]

those who

believe[d]

And those who

fear (Allah)

(they will be) above them

(on the) Day

(of) Resurrection

And Allah

provides

whom

He wills

without

measure

Was

mankind

a community

single

then raised up

Allah

[the] Prophets

(as) bearers of glad tidings

and (as) warners

and sent down

with them

the Book

in [the] truth

to judge

between

[the] people

in what

they differed

[in it]

And (did) not

differ[ed]

in it

except

those who

were given it

from

after

[what]

came to them

the clear proofs

(out of) jealousy

among themselves

And guided

Allah

those who

believe[d]

regarding what

they differed

[in it]

of

the Truth

with His permission

And Allah

guides

whom

He wills

to

a path

straight

Or

(do) you think

that

you will enter

Paradise

while not

(has) come to you

like (came to)

those who

passed away

from

before you

Touched them

[the] adversity

and [the] hardship

and they were shaken

until

said

the Messenger

and those who

believed

with him

When

[will] (the) help

(of) Allah (come)

Unquestionably

[Indeed]

help

(of) Allah

(is) near

They ask you

what

they (should) spend

Say

Whatever

you spend

of

good

(is) for parents

and the relatives

and the orphans

and the needy

and (of)

the wayfarer

And whatever

you do

of

good

So indeed

Allah

of it

(is) All-Aware

Is prescribed

upon you

[the] fighting

while it

(is) hateful

to you

But perhaps

[that]

you dislike

a thing

and it

(is) good

for you

and perhaps

[that]

you love

a thing

and it

(is) bad

for you

And Allah

knows

while you

(do) not

know

They ask you

about

the month

[the] sacred

(concerning) fighting

in it

Say

Fighting

therein

(is) a great (sin)

but hindering (people)

from

(the) way

(of) Allah

and disbelief

in Him

and (preventing access to) Al-Masjid

Al-Haraam

and driving out

its people

from it

(is) greater (sin)

near

Allah

And [the] oppression

(is) greater

than

[the] killing

And not

they will cease

(to) fight with you

until

they turn you away

from

your religion

if

they are able

And whoever

turns away

among you

from

his religion

then dies

while he

(is) a disbeliever

for those

became worthless

their deeds

in

the world

and the Hereafter

And those

(are) companions

(of) the Fire

they

in it

(will) abide forever

Indeed

those who

believed

and those who

emigrated

and strove

in

(the) way

(of) Allah

those

they hope

(for) Mercy

(of) Allah

And Allah

(is) Oft-Forgiving

Most Merciful

They ask you

about

[the] intoxicants

and [the] games of chance

Say

In both of them

(is) a sin

great

and (some) benefits

for [the] people

But sin of both of them

(is) greater

than

(the) benefit of (the) two

And they ask you

what

they (should) spend

Say

The surplus

Thus

makes clear

Allah

to you

[the] Verses

so that you may

ponder

Concerning

the world

and the Hereafter

They ask you

about

the orphans

Say

Setting right (their affairs)

for them

(is) best

And if

you associate with them

then they (are) your brothers

And Allah

knows

the corrupter

from

the amender

And if

(had) willed

Allah

surely He (could have) put you in difficulties

Indeed

Allah

(is) All-Mighty

All-Wise

And (do) not

[you] marry

[the] polytheistic women

until

they believe

And a bondwoman

(who is) believing

(is) better

than

a polytheistic woman

[and] even if

she pleases you

And (do) not

give in marriage (your women)

(to) [the] polytheistic men

until

they believe

and a bondman

(who is) believing

(is) better

than

a polytheistic man

[and] even if

he pleases you

[Those]

they invite

to

the Fire

and Allah

invites

to

Paradise

and [the] forgiveness

by His permission

And He makes clear

His Verses

for the people

so that they may

take heed

And they ask you

about

[the] menstruation

Say

It

(is) a hurt

so keep away (from)

[the] women

during

(their) [the] menstruation

And (do) not

approach them

until

they are cleansed

Then when

they are purified

then come to them

from

where

has ordered you

Allah

Indeed

Allah

loves

those who turn in repentance

and loves

those who purify themselves

Your wives

(are) a tilth

for you

so come

(to) your tilth

when

you wish

and send forth (good deeds)

for yourselves

And be conscious

(of) Allah

and know

that you

(will) meet Him

And give glad tidings

(to) the believers

And (do) not

make

Allah's (name)

an excuse

in your oaths

that

you do good

and be righteous

and make peace

between

[the] people

And Allah

(is) All-Hearing

All-Knowing

Not

will take you to task

Allah

for (what is) unintentional

in

your oaths

[and] but

He takes you to task

for what

(have) earned

your hearts

And Allah

(is) Oft-Forgiving

Most Forbearing

For those who

swear (off)

from

their wives

(is a) waiting (of)

four

months

then if

they return

then indeed

Allah

(is) Oft-Forgiving

Most Merciful

And if

they resolve

(on) [the] divorce

then indeed

Allah

(is) All-Hearing

All-Knowing

And the women who are divorced

shall wait

concerning themselves

(for) three

monthly periods

And (it is) not

lawful

for them

that

they conceal

what

(has been) created

(by) Allah

in

their wombs

if

they

believe

in Allah

and the Day

[the] Last

And their husbands

(have) better right

to take them back

in

that (period)

if

they wish

(for) reconciliation

And for them

(is the) like

(of) that which

(is) on them

in a reasonable manner

and for the men

over them

(is) a degree

And Allah

(is) All-Mighty

All-Wise

The divorce

(is) twice

Then to retain

in a reasonable manner

or

to release (her)

with kindness

And (it is) not

lawful

for you

that

you take (back)

whatever

you have given them

anything

except

if

both fear

that not

they both (can) keep

(the) limits

(of) Allah

But if

you fear

that not

they both (can) keep

(the) limits

(of) Allah

then (there is) no

sin

on both of them

in what

she ransoms

concerning it

These

(are the) limits

(of) Allah

so (do) not

transgress them

And whoever

transgresses

(the) limits

(of) Allah

then those

they

(are) the wrongdoers

Then if

he divorces her

then (she is) not

lawful

for him

from

after (that)

until

she marries

a spouse

other than him

Then if

he divorces her

then no

sin

on them

if

they return to each other

if

they believe

that

they (will be able to) keep

(the) limits

(of) Allah

And these

(are the) limits

(of) Allah

He makes them clear

to a people

who know

And when

you divorce

the women

and they reach

their (waiting) term

then retain them

in a fair manner

or

release them

in a fair manner

And (do) not

retain them

(to) hurt

so that you transgress

And whoever

does

that

then indeed

he wronged

himself

And (do) not

take

(the) Verses

(of) Allah

(in) jest

and remember

(the) Favors

(of) Allah

upon you

and what

(is) revealed

to you

of

the Book

and [the] wisdom

He instructs you

with it

And fear

Allah

and know

that

Allah (is)

of every

thing

All-Knower

And when

you divorce

[the] women

and they reached

their (waiting) term

then (do) not

hinder them

[that]

(from) marrying

their husbands

when

they agree

between themselves

in a fair manner

That

is admonished

with it

whoever

[is]

among you

believes

in Allah

and the Day

[the] Last

that

(is) more virtuous

for you

and more purer

And Allah

knows

and you

(do) not

know

And the mothers

shall suckle

their children

(for) two years

complete

for whoever

wishes

to

complete

the suckling

And upon

the father

(on) him

(is) their provision

and their clothing

in a fair manner

Not

is burdened

any soul

except

its capacity

Not

made to suffer

(the) mother

because of her child

and not

(the) father

(be)

because of his child

And on

the (father's) heir

(is a duty) like

that (of the father)

Then if

they both desire

weaning

through

mutual consent

of both of them

and consultation

then no

blame

on both of them

And if

you want

to

ask another women to suckle

your child

then (there is) no

blame

on you

when

you pay

what

you give

in a fair manner

And fear

Allah

and know

that

Allah

of what

you do

(is) All-Seer

And those who

pass away

among you

and leave behind

wives

(the widows) should wait

for themselves

(for) four

months

and ten (days)

Then when

they reach

their (specified) term

then (there is) no

blame

upon you

for what

they do

concerning

themselves

in a fair manner

And Allah

of what

you do

(is) All-Aware

And (there is) no

blame

upon you

in what

you hint

[with it]

of

marriage proposal

[to] the women

or

you conceal it

in

yourselves

Knows

Allah

that you

will mention them

[and] but

(do) not

promise them (widows)

secretly

except

that

you say

a saying

honorable

And (do) not

resolve (on)

the knot

(of) marriage

until

reaches

the prescribed term

its end

And know

that

Allah

knows

what

(is) within

yourselves

so beware of Him

And know

that

Allah

(is) Oft-Forgiving

Most Forbearing

(There is) no

blame

upon you

if

you divorce

[the] women

whom

not

you have touched

nor

you specified

for them

an obligation (dower)

And make provision for them

upon

the wealthy

according to his means

and upon

the poor

according to his means

a provision

in a fair manner

a duty

upon

the good-doers

And if

you divorce them

from

before

[that]

you (have) touched them

while already

you have specified

for them

an obligation (dower)

then (give) half

(of) what

you have specified

unless

[that]

they (women) forgo (it)

or

forgoes

the one

in whose hands

(is the) knot

(of) the marriage

And that

you forgo

(is) nearer

to [the] righteousness

And (do) not

forget

the graciousness

among you

Indeed

Allah

of what

you do

(is) All-Seer

Guard strictly

[on]

the prayers

and the prayer

[the] middle

and stand up

for Allah

devoutly obedient

And if

you fear

then (pray) on foot

or

riding

Then when

you are secure

then remember

Allah

as

He (has) taught you

what

not

you were

knowing

And those who

die

among you

and leave behind

(their) wives

(should make) a will

for their wives

provision

for

the year

without

driving (them) out

But if

they leave

then no

blame

upon you

in

what

they do

concerning

themselves

[of]

honorably

And Allah

(is) All-Mighty

All-Wise

And for the divorced women

(is) a provision

in a fair manner

a duty

upon

the righteous

Thus

makes clear

Allah

for you

His Verses

so that you may

use your intellect

Did not

you see

[to]

those who

went out

from

their homes

and they

(were in) thousands

(in) fear

(of) [the] death

Then said

to them

Allah

Die

then

He restored them to life

Indeed

Allah

(is) surely Possessor

(of) bounty

for

[the] mankind

[and] but

most

(of) the people

(are) not

grateful

And fight

in

(the) way

(of) Allah

and know

that

Allah

(is) All-Hearing

All-Knowing

Who

(is) the one

who

will lend

(to) Allah

a loan

good

so (that) He multiplies it

for him

manifolds

many

And Allah

withholds

and grants abundance

and to Him

you will be returned

Did not

you see

[towards]

the chiefs

of

(the) Children

(of) Israel

from

after

Musa

when

they said

to a Prophet

of theirs

Appoint

for us

a king

we may fight

in

(the) way

(of) Allah

He said

Would

you perhaps

if

prescribed

upon you

[the] fighting

that not

you fight

They said

And what

for us

that not

we fight

in

(the) way

(of) Allah

while surely

we have been driven

from

our homes

and our children

Yet when