That

(is) because

Allah

revealed

the Book

with [the] Truth

And indeed

those

who differed

in

the Book

(are) surely in

schism

far

It is not

[the] righteousness

that

you turn

your faces

towards

the east

and the west

[and] but

the righteous[ness]

(is he) who

believes

in Allah

and the Day

[the] Last

and the Angels

and the Book

and the Prophets

and gives

the wealth

in

spite of his love (for it)

(to) those

(of) the near relatives

and the orphans

and the needy

and (of)

the wayfarer

and those who ask

and in

freeing the necks (slaves)

and (who) establish

the prayer

and give

the zakah

and those who fulfill

their covenant

when

they make it

and those who are patient

in

[the] suffering

and [the] hardship

and (the) time

(of) [the] stress

Those

(are) the ones who

are true

and those

[they]

(are) the righteous

O you

who

believe[d]

Prescribed

for you

(is) the legal retribution

in

(the matter of) the murdered

the freeman

for the freeman

and the slave

for the slave

and the female

for the female

But whoever

is pardoned

[for it]

from

his brother

anything

then follows up

with suitable

[and] payment

to him

with kindness

That (is)

a concession

from

your Lord

and mercy

Then whoever

transgresses

after

that

then for him

(is) a punishment

painful

And for you

in

the legal retribution

(is) life

O men

(of) understanding

So that you may

(become) righteous

Prescribed

for you

when

approaches

any of you

[the] death

if

he leaves

good

(making) the will

for the parents

and the near relatives

with due fairness

a duty

on

the righteous ones

Then whoever

changes it

after what

he (has) heard [it]

so only

its sin

(would be) on

those who

alter it

Indeed

Allah

(is) All-Hearing

All-Knowing

But whoever

fears

from

(the) testator

(any) error

or

sin

then reconciles

between them

then (there is) no

sin

on him

Indeed

Allah

(is) Oft-Forgiving

All-Merciful

O you

who

believe[d]

Is prescribed

for you

[the] fasting

as

was prescribed

to

those

from

before you

so that you may

(become) righteous

(Fasting for) days

numbered

So whoever

is

among you

sick

or

on

a journey

then a prescribed number

of

days

other

And on

those who

can afford it

a ransom

(of) feeding

a poor

And whoever

volunteers

good

then it

(is) better

for him

And to

fast

(is) better

for you

if

you

know

Month

(of) Ramadhaan

(is) that

was revealed

therein

the Quran

a Guidance

for mankind

and clear proofs

of

[the] Guidance

and the Criterion

So whoever

witnesses

among you

the month

then he should fast in it

and whoever

is

sick

or

on

a journey

then prescribed number (should be made up)

from

days

other

Intends

Allah

for you

[the] ease

and not

intends

for you

[the] hardship

so that you complete

the prescribed period

and that you magnify

Allah

for

[what]

He guided you

so that you may

(be) grateful

And when

ask you

My servants

about Me

then indeed I am

near

I respond

(to the) invocation

(of) the supplicant

when

he calls Me

So let them respond

to Me

and let them believe

in Me

so that they may

(be) led aright

Permitted

for you

(in the) nights

(of) fasting

(is) the approach

to

your wives

They

(are) garments

for you

and you

(are) garments

for them

Knows

Allah

that you

used to

deceive

yourselves

so He turned

towards you

and He forgave

[on] you

So now

have relations with them

and seek

what

has ordained

Allah

for you

And eat

and drink

until

becomes distinct

to you

the thread

[the] white

from

the thread

[the] black

of

[the] dawn

Then

complete

the fast

till

the night

And (do) not

have relations with them

while you

(are) secluded

in

the masajid

These

(are the) limits

(set by) Allah

so (do) not

approach them

Thus

makes clear

Allah

His verses

for [the] people

so that they may

(become) righteous

And (do) not

eat

your properties

among yourselves

wrongfully

and present

[with] it

to

the authorities

so that you may eat

a portion

from

(the) wealth

(of) the people

sinfully

while you

know

They ask you

about

the new moons

Say

They

(are) indicators of periods

for the people

and (for) the Hajj

And it is not

[the] righteousness

that

you come

(to) the houses

from

their backs

[and] but

[the] righteous

(is one) who

fears (Allah)

And come

(to) the houses

from

their doors

And fear

Allah

so that you may

(be) successful

And fight

in

(the) way

(of) Allah

those who

fight you

and (do) not

transgress

Indeed

Allah

(does) not

like

the transgressors

And kill them

wherever

you find them

and drive them out

from

wherever

they drove you out

and [the] oppression

(is) worse

than

[the] killing

And (do) not

fight them

near

Al-Masjid

Al-Haraam

until

they fight you

in it

Then if

they fight you

then kill them

Such

(is the) reward

(of) the disbelievers

Then if

they cease

then indeed

Allah

(is) Oft-Forgiving

Most Merciful

And fight (against) them

until

not

(there) is

oppression

and becomes

the religion

for Allah

Then if

they cease

then (let there be) no

hostility

except

against

the oppressors

The month

[the] sacred

(is) for the month

[the] sacred

and for all the violations

(is) legal retribution

Then whoever

transgressed

upon you

then you transgress

on him

in (the) same manner

(as)

he transgressed

upon you

And fear

Allah

and know

that

Allah

(is) with

those who fear (Him)

And spend

in

(the) way

(of) Allah

and (do) not

throw (yourselves)

[with your hands]

into

[the] destruction

And do good

indeed

Allah

loves

the good-doers

And complete

the Hajj

and the Umrah

for Allah

And if

you are held back

then (offer) whatever

(can be) obtained with ease

of

the sacrificial animal

And (do) not

shave

your heads

until

reaches

the sacrificial animal

(to) its destination

Then whoever

is

among you

ill

or

he (has)

an ailment

of

his head

then a ransom

of

fasting

or

charity

or

sacrifice

Then when

you are secure

then whoever

took advantage

of the Umrah

followed

(by) the Hajj

then (offer) whatever

(can be) obtained with ease

of

the sacrificial animal

But whoever

(can) not

find

then a fast

(of) three

days

during

the Hajj

and seven (days)

when

you return

This

(is) ten (days)

in all

That

(is) for (the one) whose

not

is

his family

present

(near) Al-Masjid

Al-Haraam

And fear

Allah

and know

that

Allah

(is) severe

(in) retribution

(For) the Hajj

(are) months

well known

then whoever

undertakes

therein

the Hajj

then no

sexual relations

and no

wickedness

and no

quarrelling

during

the Hajj

And whatever

you do

of

good

knows it

Allah

And take provision

(but) indeed

(the) best

provision

(is) righteousness

And fear Me

O men

(of) understanding

Not is

on you

any sin

that

you seek

bounty

from

your Lord

And when

you depart

from

(Mount) Arafat

then remember

Allah

near

the Monument

[the] Sacred

And remember Him

as

He (has) guided you

[and] though

you were

[from]

before [it]

surely among

those who went astray

Then

depart

from

wherever

depart

the people

and ask forgiveness

(of) Allah

Indeed

Allah

(is) Oft-Forgiving

Most Merciful

Then when

you complete[d]

your acts of worship

then remember

Allah

as you remember

your forefathers

or

(with) greater

remembrance

And from

the people

who

say

Our Lord

Grant us

in

the world

And not

for him

in

the Hereafter

[of]

any share