And when

came to them

a Messenger

(of)

from

Allah

confirming

what

(was) with them

threw away

a party

of

those who

were given

the Book

(the) Book

(of) Allah

behind

their backs

as if they

(do) not

know

And they followed

what

recite(d)

the devils

over

(the) kingdom

(of) Sulaiman

And not

disbelieved

Sulaiman

[and] but

the devils

disbelieved

they teach

the people

[the] magic

and what

was sent down

to

the two angels

in Babylon

Harut

and Marut

And not

they both teach

any

one

unless

they [both] say

Only

we

(are) a trial

so (do) not

disbelieve

But they learn

from those two

what

[they] causes separation

with it

between

the man

and his spouse

And not

they (could)

at all [be those who] harm

with it

any

one

except

by permission

(of) Allah

And they learn

what

harms them

and not

profits them

And indeed

they knew

that whoever

buys it

not

for him

in

the Hereafter

any

share

And surely evil

(is) what

they sold

with it

themselves

if

they were

(to) know

And if

[that] they

(had) believed

and feared (Allah)

surely (the) reward

(of)

from

Allah

(would have been) better

if

they were

(to) know

O you

who

believe[d]

(Do) not

say

Raina

and say

Unzurna

and listen

And for the disbelievers

(is) a punishment

painful

(Do) not

like

those who

disbelieve

from

(the) People

(of) the Book

and not

those who associate partners (with Allah)

that

(there should) be sent down

to you

any

good

from

your Lord

And Allah

chooses

for His Mercy

whom

He wills

And Allah

(is the) Possessor

(of) [the] Bounty

[the] Great

What

We abrogate

(of)

a sign

or

[We] cause it to be forgotten

We bring

better

than it

or

similar (to) it

Do not

you know

that

Allah

over

every

thing

(is) All-Powerful

Do not

you know

that

Allah

for Him

(is the) Kingdom

(of) the heavens

and the earth

And not

(is) for you

from

besides

Allah

any

protector

and not

any helper

Or

(do) you wish

that

you ask

your Messenger

as

was asked

Musa

from

before

And whoever

exchanges

[the] disbelief

with [the] faith

so certainly

he went astray (from)

(the) evenness

(of) the way

Wish[ed]

many

from

(the) People

(of) the Book

if

they could turn you back

from

after

your (having) faith

(to) disbelievers

(out of) jealousy

from

(of)

themselves

(even) from

after

[what]

became clear

to them

the truth

So forgive

and overlook

until

brings

Allah

His Command

Indeed

Allah

on

every

thing

(is) All-Powerful

And establish

the prayer

and give

[the] zakah

And whatever

you send forth

for yourselves

of

good (deeds)

you will find it

with

Allah

Indeed

Allah

of what

you do

(is) All-Seer

And they said

Never

will enter

the Paradise

except

who

is

(a) Jew[s]

or

(a) Christian[s]

That

(is) their wishful thinking

Say

Bring

your proof

if

you are

[those who are] truthful

Yes

whoever

submits

his face

to Allah

and he

(is) a good-doer

so for him

(is) his reward

with

his Lord

And no

fear

(will be) on them

and not

they

(will) grieve

And said

the Jews

Not

the Christians

(are) on

anything

and said

the Christians

Not

the Jews

(are) on

anything

although they

recite

the Book

Like that

said

those who

(do) not

know

similar

their saying

[So] Allah

will judge

between them

(on the) Day

(of) Resurrection

in what

they were

[in it]

differing

And who

(is) more unjust

than (one) who

prevents

(the) masajid

(of) Allah

to

be mentioned

in them

His name

and strives

for

their destruction

Those

Not

it is

for them

that

they enter them

except

(like) those in fear

For them

in

the world

(is) disgrace

and for them

in

the Hereafter

(is) a punishment

great

And for Allah

(is) the east

and the west

so wherever

you turn

[so] there

(is the) face

(of) Allah

Indeed

Allah

(is) All-Encompassing

All-Knowing

And they said

has taken

Allah

a son

Glory be to Him

Nay

for Him

(is) what

(is) in

the heavens

and the earth

All

to Him

(are) humbly obedient

(The) Originator

(of) the heavens

and the earth

And when

He decrees

a matter

[so] only

He says

to it

Be

and it becomes

And said

those who

(do) not

know

Why not

speaks to us

Allah

or

comes to us

a sign

Like that

said

those

from

before them

similar

their saying

Became alike

their hearts

Indeed

We have made clear

the signs

for people

(who) firmly believe

Indeed We

[We] have sent you

with the truth

(as) a bearer of good news

and (as) a warner

And not

you will be asked

about

(the) companions

(of) the blazing Fire

And never

will be pleased

with you

the Jews

and [not]

the Christians

until

you follow

their religion

Say

Indeed

(the) Guidance

(of) Allah

it

(is) the Guidance

And if

you follow

their desires

after

what

has come to you

of

the knowledge

not

for you

from

Allah

any

protector

and not

any helper

Those

We have given them

the Book

recite it

(as it has the) right

(of) its recitation

Those (people)

believe

in it

And whoever

disbelieves

in it

then those

they

(are) the losers

O Children

(of) Israel

Remember

My Favor

which

I bestowed

upon you

and that I

[I] preferred you

over

the worlds

And fear

a day

not

will avail

a soul

(of)

(another) soul

anything

and not

will be accepted

from it

any compensation

and not

will benefit it

any intercession

and not

they

will be helped

And when

tried

Ibrahim

his Lord

with words

and he fulfilled them

He said

Indeed I

(am) the One to make you

for the mankind

a leader

He said

And from

my offspring

He said

(Does) not

reach

My Covenant

(to) the wrongdoers

And when

We made

the House

a place of return

for mankind

and (a place of) security

and (said) Take

[from]

(the) standing place

(of) Ibrahim

(as) a place of prayer

And We made a covenant

with

Ibrahim

and Ishmael

[that]

[You both] purify

My House

for those who circumambulate

and those who seclude themselves for devotion and prayer

and those who bow down

and those who prostrate

And when

said

Ibrahim

My Lord

make

this

a city

secure

and provide

its people

with

fruits

(to) whoever

believed

from them

in Allah

and the Day

the Last

He said

And whoever

disbelieved

[then] I will grant him enjoyment

a little

then

I will force him

to

(the) punishment

(of) the Fire

and evil

(is) the destination

And when

(was) raising

Ibrahim

the foundations

of

the House

and Ishmael

(saying) Our Lord

Accept

from us

Indeed You

[You] (are)

the All-Hearing

the All-Knowing

Our Lord

[and] Make us

both submissive

to You

And from

our offspring

a community

submissive

to You

And show us

our ways of worship

and turn

to us

Indeed You

[You] (are)

the Oft-returning

the Most Merciful

Our Lord

[And] raise up

in them

a Messenger

from them

(who) will recite

to them

Your Verses

and will teach them

the Book

and the wisdom

and purify them

Indeed You

You (are)

the All-Mighty

the All-Wise

And who

will turn away

from

(the) religion

(of) Ibrahim

except

who

fooled

himself

And indeed

We chose him

in

the world

and indeed he

in

the Hereafter

surely (will be) among

the righteous

When

said

to him

his Lord

Submit (yourself)

he said

I (have) submitted (myself)

to (the) Lord

(of) the worlds

And enjoined

[it]

Ibrahim

(upon) his sons

and Yaqub

O my sons

Indeed

Allah

has chosen

for you

the religion

so not

(should) you die

except

while you

(are) submissive

Or

were you

witnesses

when

came to

Yaqub

[the] death

when

he said

to his sons

What

will you worship

from

after me

They said

We will worship

your God

and (the) God

(of) your forefathers

Ibrahim

and Ishmael

and Isaac

God

One

And we

to Him

(are) submissive

This

(was) a community

(which)

has passed away

for it

what

it earned

and for you

what

you have earned

And not

you will be asked

about what

they used to

do

And they said

Be

Jews

or

Christians

(then) you will be guided

Say

Nay

(the) religion

(of) Ibrahim

(the) upright

and not

he was

of

those who associated partners (with Allah)

Say

We have believed

in Allah

and what

(is) revealed

to us

and what

was revealed

to

Ibrahim

and Ishmael

and Isaac

and Yaqub

and the descendants

and what

was given

(to) Musa

and Isa

and what

was given

(to) the Prophets

from

their Lord

Not

we make distinction

between

any

of them

And we

to Him

(are) submissive

So if

they believe[d]

in (the) like

(of) what

you have believed

in [it]

then indeed

they are (rightly) guided

But if

they turn away

then only

they

(are) in

dissension

So will suffice you against them

Allah

and He

(is) the All-Hearing

the All-Knowing

(The) color (religion)

(of) Allah

And who

(is) better

than

Allah

at coloring

And we

to Him

(are) worshippers

Say

Do you argue with us

about

Allah

while He

(is) our Lord

and your Lord

And for us

(are) our deeds

and for you

(are) your deeds

and we

to Him

(are) sincere

Or

(do) you say

that

Ibrahim

and Ishmael

and Isaac

and Yaqub

and the descendants

were

Jews

or

Christians

Say

Are you

better knowing

or

(is) Allah

And who

(is) more unjust

than (the one) who

concealed

a testimony

(that) he has

from

Allah

And not

(is) Allah

unaware

of what

you do

This

(was) a community

(which)

has passed away

for it

what

it earned

and for you

what

you have earned

And not

you will be asked

about what

they used to

do

Will say

the foolish ones

from

the people

What

(has) turned them

from

their direction of prayer

which

they were used to

[on it]

Say

For Allah

(is) the east

and the west

He guides

whom

He wills

to

a path

straight

And thus

We made you

a community

(of the) middle way

so that you will be

witnesses

over

the mankind

and will be

the Messenger

on you

a witness

And not

We made

the direction of prayer

which

you were used to

[on it]

except

that We make evident

(he) who

follows

the Messenger

from (he) who

turns back

on

his heels

And indeed

it was

certainly a great (test)

except

for

those whom

guided

(by) Allah

And not

will

Allah

let go waste

your faith

Indeed

Allah

(is) to [the] mankind

Full of Kindness

Most Merciful

Indeed

We see

(the) turning

(of) your face

towards

the heaven

So We will surely turn you

(to the) direction of prayer

you will be pleased with

So turn

your face

towards the direction

(of) Al-Masjid

Al-Haraam

and wherever

that

you are

[so] turn

your faces

(in) its direction

And indeed

those who

were given

the Book

surely know

that it

(is) the truth

from

their Lord

And not

(is) Allah

unaware

of what

they do

And even if

you come

(to) those who

were given

the Book

with all

(the) signs

not

they would follow

your direction of prayer

and not

(will) you (be)

a follower

(of) their direction of prayer

And not

some of them

(are) followers

(of the) direction of prayer

(of each) other

And if

you followed

their desires

from

after

[what]

came to you

of

the knowledge

indeed you

(would) then

(be) surely among

the wrongdoers

(To) those whom

We gave [them]

the Book

they recognize it

like

they recognize

their sons

And indeed

a group

of them

surely they conceal

the Truth

while they

know

The Truth

(is) from

your Lord

so (do) not

be

among

the doubters

And for everyone

(is) a direction

he

turns towards it

so race

(to) the good

Wherever

that

you will be

will bring

you

(by) Allah

together

Indeed

Allah

(is) on

every

thing

All-Powerful

And from

wherever

you start forth

[so] turn

your face

(in the) direction

(of) Al-Masjid

Al-Haraam

And indeed it

(is) surely the truth

from

your Lord

And not

(is) Allah

unaware

of what

you do

And from

wherever

you start forth

[so] turn

your face

(in the) direction

(of) Al-Masjid

Al-Haraam

And wherever

that

you (all) are

[so] turn

your faces

(in) its direction

so that not

will be

for the people

against you

any argument

except

those who

wronged

among them

so (do) not

fear them

but fear Me

And that I complete

My favor