All Praise

(is) for Allah

the One Who

(has) revealed

to

His slave

the Book

and not

(has) made

in it

any crookedness

Straight

to warn

(of) a punishment

severe

from

near Him

and give glad tidings

(to) the believers

those who

do

righteous deeds

that

for them

(is) a good reward

(is) a good reward

(They will) abide

in it

forever

And to warn

those who

say

Allah has taken

Allah has taken

a son

Not

they have

about it

any

knowledge

and not

their forefathers

Mighty (is)

the word

(that) comes out

of

their mouths

Not

they say

except

a lie

Then perhaps you would (be)

the one who kills

yourself

over

their footsteps

if

not

they believe

in this

[the] narration

(in) grief

Indeed We

We have made

what

(is) on

the earth

adornment

for it

that We may test [them]

which of them

(is) best

(in) deed

And indeed We

(will) surely make

what

(is) on it

soil

barren

Or

have you thought

that

(the) companions

(of) the cave

and the inscription

were

among

Our Signs

a wonder

When

retreated

the youths

to

the cave

and they said

Our Lord

Grant us

from

Yourself

Mercy

and facilitate

for us

[from]

our affair

(in the) right way

So We cast

over

their ears

in

the cave

years

a number

Then

We raised them up

that We make evident

which

(of) the two parties

best calculated

for what

(they had) remained

(in) time

We

narrate

to you

their story

in truth

Indeed they (were)

youths

who believed

in their Lord

and We increased them

(in) guidance

And We made firm

[on]

their hearts

when

they stood up

and said

Our Lord

(is) the Lord

(of) the heavens

and the earth

Never

we will invoke

besides Him

besides Him

any god

Certainly

we would have said

then

an enormity

These

our people

have taken

besides Him

besides Him

gods

Why not

they come

to them

with an authority

clear

And who

(is) more wrong

than (one) who

invents

against

Allah

a lie

And when

you withdraw from them

and what

they worship

except

Allah

then retreat

to

the cave

Will spread

for you

your Lord

of

His Mercy

and will facilitate

for you

[from]

your affair

(in) ease

And you (might) have seen

the sun

when

it rose

inclining away

from

their cave

to

the right

and when

it set

passing away from them

to

the left

while they

(lay) in

the open space

thereof

That

(was) from

(the) Signs

(of) Allah

Whoever

Allah guides

Allah guides

and he

(is) the guided one

and whoever

He lets go astray

then never

you will find

for him

a protector

a guide

And you (would) think them

awake

while they

(were) asleep

And We turned them

to

the right

and to

the left

while their dog

stretched

his two forelegs

at the entrance

If

you had looked

at them

you (would) have surely turned back

from them

(in) flight

and surely you would have been filled

by them

(with) terror

And similarly

We raised them

that they might question

among them

Said

a speaker

among them

How long

have you remained

They said

We have remained

a day

or

a part

(of) a day

They said

Your Lord

knows best

how long

you have remained

So send

one of you

with this silver coin of yours

with this silver coin of yours

to

the city

and let him see

which is

the purest

food

and let him bring to you

provision

from it

and let him be cautious

And let not be aware

And let not be aware

about you

anyone

Indeed [they]

if

they come to know

about you

they will stone you

or

return you

to

their religion

And never

will you succeed

then

ever

And similarly

We made known

about them

that they might know

that

(the) Promise

(of) Allah

(is) true

and that

(about) the Hour

(there is) no

doubt

in it

When

they disputed

among themselves

about their affair

and they said

Construct

over them

a structure

Their Lord

knows best

about them

Said

those who

prevailed

in

their matter

Surely we will take

over them

a place of worship

They say

(they were) three

the forth of them

their dog

and they say

(they were) five

the sixth of them

their dog

guessing

about the unseen

and they say

(they were) seven

and the eight of them

their dog

Say

My Lord

knows best

their number

None

knows them

except

a few

So (do) not

argue

about them

except

(with) an argument

obvious

and (do) not

inquire

about them

among them

(from) anyone

And (do) not

say

of anything

Indeed I

will do

that

tomorrow

Except

If

Allah wills

Allah wills

And remember

your Lord

when

you forget

and say

Perhaps

[that]

will guide me

my Lord

to a nearer (way)

than

this

right way

And they remained

in

their cave

(for) three

hundred

years

and add

nine

Say

Allah

knows best

about what (period)

they remained

For Him

(is the) unseen

(of) the heavens

and the earth

How clearly He sees

[of it]

And how clearly He hears

Not

for them

besides Him

besides Him

any

protector

and not

He shares

[in]

His Commands

(with) anyone

And recite

what

has been revealed

to you

of

the Book

(of) your Lord

None

can change

His Words

and never

you will find

besides Him

besides Him

a refuge

And be patient

yourself

with

those who

call

their Lord

in the morning

and the evening

desiring

His Face

And (let) not

pass beyond

your eyes

over them

desiring

adornment

(of) the life

(of) the world

and (do) not

obey

whom

We have made heedless

his heart

of

Our remembrance

and follows

his desires

and is

his affair

(in) excess

And say

The truth

(is) from

your Lord

so whoever

wills

let him believe

and whoever

wills

let him disbelieve

Indeed We

have prepared

for the wrongdoers

a Fire

will surround

them

its walls

And if

they call for relief

they will be relieved

with water

like molten brass

(which) scalds

the faces

Wretched

(is) the drink

and evil

(is) the resting place

Indeed

those who

believed

and did

the good deeds

indeed We

will not let go waste

will not let go waste

(the) reward

(of one) who

does good

deeds

Those

for them

(are) Gardens

of Eden

flows

from

underneath them

the rivers

They will be adorned

therein

[of] (with)

bracelets

of

gold

and will wear

garments

green

of

fine silk

and heavy brocade

reclining

therein

on

adorned couches

Excellent

(is) the reward

and good

(is) the resting place

And set forth

to them

the example

of two men:

We provided

for one of them

two gardens

of

grapes

and We bordered them

with date-palms

and We placed

between both of them

crops

Each

(of) the two gardens

brought forth

its produce

and not

did wrong

of it

anything

And We caused to gush forth

within them

a river

And was

for him

fruit

so he said

to his companion

while he

(was) talking with him

I am

greater

than you

(in) wealth

and stronger

(in) men

And he entered

his garden

while he

(was) unjust

to himself

He said

Not

I think

that

will perish

this

ever

And not

I think

the Hour

will occur

And if

I am brought back

to

my Lord

I will surely find

better

than this

(as) a return

Said

to him

his companion

while he

was talking to him

Do you disbelieve

in One Who

created you

from

dust

then

from

a minute quantity of semen

then

fashioned you

(into) a man

But as for me

He

(is) Allah

my Lord

and not

I associate

with my Lord

anyone

And why (did you) not

when

you entered

your garden

say

What

wills

Allah

(there is) no

power

except

with Allah

If

you see me

(me)

lesser

than you

(in) wealth

and children

It may be

that my Lord

that my Lord

will give me

better

than

your garden

and will send

upon it

a calamity

from

the sky

then it will become

ground

slippery

Or

will become

its water

sunken

so never

you will be able

to find it

to find it

And were surrounded

his fruits

so he began

twisting

his hands

over

what

he (had) spent

on it

while it (had)

collapsed

on

its trellises

and he said

Oh! I wish

I had not associated

I had not associated

with my Lord

anyone

And not

was

for him

a group

(to) help him

other than

other than

Allah

and not

was

(he) supported

There

the protection

(is) from Allah

the True

He

(is the) best

(to) reward

and (the) best

(for) the final end

And present

to them

the example

(of) the life

(of) the world

like water

which We send down

from

the sky

then mingles

with it

(the) vegetation

(of) the earth

then becomes

dry stalks

it (is) scattered

(by) the winds

And Allah

And Allah

over

every

thing

(is) All Able

The wealth

and children

(are) adornment

(of) the life

(of) the world

But the enduring

good deeds

(are) better

near

your Lord

(for) reward

and better

(for) hope

And the Day

We will cause (to) move

the mountains

and you will see

the earth

(as) a leveled plain

and We will gather them

and not

We will leave behind

from them

anyone

And they will be presented

before

your Lord

(in) rows

Certainly

you have come to Us

as

We created you

the first

time

Nay

you claimed

that not

We made

for you

an appointment

And (will) be placed

the Book

and you will see

the criminals

fearful

of what

(is) in it

and they will say

Oh woe to us

What (is) for

this

[the] Book

not

leaves

a small

and not

a great

except

has enumerated it

And they will find

what

they did

presented

And not

deals unjustly

your Lord

(with) anyone

And when

We said

to the Angels

Prostrate

to Adam

so they prostrated

except

Iblis

(He) was

of

the jinn

and he rebelled

against

the Command

(of) his Lord

Will you then take him

and his offspring

(as) protectors

other than Me

other than Me

while they

(are) to you

enemies

Wretched

for the wrongdoers

(is) the exchange