Or

a creation

of what

(is) great

in

your breasts

Then they will say

Who

will restore us

Say

He Who

created you

(the) first

time

Then they will shake

at you

their heads

and they say

When (will)

it (be)

Say

Perhaps

that

(it) will be

soon

(On) the Day

He will call you

and you will respond

with His Praise

and you will think

not

you had remained

except

a little (while)

And say

to My slaves

(to) say

that

which

(is) best

Indeed

the Shaitaan

sows discord

between them

Indeed

the Shaitaan

is

to the man

an enemy

clear

Your Lord

(is) most knowing

of you

If

He wills

He will have mercy on you

or

if

He wills

He will punish you

And not

We have sent you

over them

(as) a guardian

And your Lord

(is) most knowing

of whoever

(is) in

the heavens

and the earth

And verily

We have preferred

some

(of) the Prophets

to

others

And We gave

Dawood

Zaboor

Say

Call

those whom

you claimed

besides Him

besides Him

[then] not

they have power

(to) remove

the misfortunes

from you

and not

(to) transfer (it)

Those

whom

they call

seek

to

their Lord

the means of access

which of them

(is) nearest

and they hope

(for) His mercy

and fear

His punishment

Indeed

(the) punishment

(of) your Lord

is

(ever) feared

And not

(is) any

town

but

We

(will) destroy it

before

(the) Day

(of) the Resurrection

or

punish it

with a punishment

severe

That is

That is

in

the Book

written

And not

stopped Us

that

We send

the Signs

except

that

denied

them

the former (people)

And We gave

Thamud

the she-camel

(as) a visible sign

but they wronged

her

And not

We send

the Signs

except

(as) a warning

And when

We said

to you

Indeed

your Lord

has encompassed

the mankind

And not

We made

the vision

which

We showed you

except

(as) a trial

for mankind

and the tree

the accursed

in

the Quran

And We threaten them

but not

it increases them

except

(in) transgression

great

And when

We said

to the Angels

Prostrate

to Adam

So they prostrated

except

Iblis

He said

Shall I prostrate

to (one) whom

You created

(from) clay

He said

Do You see

this

whom

You have honored

above me

If

You give me respite

till

(the) Day

(of) the Resurrection

I will surely destroy

his offspring

except

a few

He said

Go

and whoever

follows you

among them

then indeed

Hell

(is) your recompense

a recompense

ample

And incite

whoever

you can

among them

with your voice

and assault

[on] them

with your cavalry

and infantry

and be a partner

in

the wealth

and the children

and promise them

And not

promises them

the Shaitaan

except

delusion

Indeed

My slaves

not

for you

over them

any authority

And sufficient

(is) your Lord

(as) a Guardian

Your Lord

(is) the One Who

drives

for you

the ship

in

the sea

that you may seek

of

His Bounty

Indeed He

is

to you

Ever Merciful

And when

touches you

the hardship

in

the sea

lost

(are) who

you call

except

Him Alone

But when

He delivers you

to

the land

you turn away

And is

man

ungrateful

Do you then feel secure

that (not)

He will cause to swallow

you

side

(of) the land

or

send

against you

a storm of stones

Then

not

you will find

for you

a guardian

Or

do you feel secure

that (not)

He will send you back

into it

another time

another time

and send

upon you

a hurricane

of

the wind

and drown you

because

you disbelieved

Then

not

you will find

for you

against Us

therein

an avenger

And certainly

We have honored

(the) children of Adam

(the) children of Adam

and We carried them

on

the land

and the sea

and We have provided them

of

the good things

and We preferred them

over

many

of those whom

We have created

(with) preference

(The) Day

We will call

all

human beings

with their record

then whoever

is given

his record

in his right hand

then those

will read

their records

and not

they will be wronged

(even as much as) a hair on a date seed

And whoever

is

in

this (world)

blind

then he

in

the Hereafter

(will be) blind

and more astray

(from the) path

And indeed

they were about (to)

tempt you away

from

that which

We revealed

to you

that you invent

about Us

other (than) it

And then

surely they would take you

(as) a friend

And if not

[that]

We (had) strengthened you

certainly

you almost

(would) have inclined

to them

(in) something

a little

Then

We (would) have made you taste

double

(in) the life

and double

(after) the death

Then

not

you (would) have found

for you

against Us

any helper

And indeed

they were about

(to) scare you

from

the land

that they evict you

from it

But then

not

they (would) have stayed

after you

except

a little

(Such is Our) Way

(for) whom

[verily]

We sent

before you

of

Our Messengers

And not

you will find

(in) Our way

any alteration

Establish

the prayer

at the decline

(of) the sun

till

(the) darkness

(of) the night

and Quran

at dawn

indeed

the Quran

(at) the dawn

is

ever witnessed

And from

the night

arise from sleep for prayer

with it

(as) additional

for you

it may be

that

will raise you

your Lord

(to) a station

praiseworthy

And say

My Lord

Cause me to enter

an entrance

sound

and cause me to exit

an exit

sound

and make

for me

from

near You

an authority

helping

And say

Has come

the truth

and perished

the falsehood

Indeed

the falsehood

is

(bound) to perish

And We reveal

from

the Quran

that

it

(is) a healing

and a mercy

for the believers

but not

it increases

the wrongdoers

except

(in) loss

And when

We bestow favor

on

man

he turns away

and becomes remote

on his side

And when

touches him

the evil

he is

(in) despair

Say

Each

works

on

his manner

but your Lord

(is) most knowing

of who

[he]

(is) best guided

(in) way

And they ask you

concerning

the soul

Say

The soul

(is) of

(the) affair

(of) my Lord

And not

you have been given

of

the knowledge

except

a little

And if

We willed

We (would) have surely taken away

that which

We have revealed

to you

Then

not

you would find

for you

concerning it

against Us

any advocate

Except

a mercy

from

your Lord

Indeed

His Bounty

is

upon you

great

Say

If

gathered

the mankind

and the jinn

to

[that]

bring

the like

(of) this

Quran

not

they (could) bring

the like of it

even if

were

some of them

to some others

assistants

And verily

We have explained

to mankind

in

this

Quran

from

every

example

but refused

most

(of) the mankind

except

disbelief

And they say

Never

we will believe

in you

until

you cause to gush forth

for us

from

the earth

a spring

Or

you have

for you

a garden

of

date-palms

and grapes

and cause to gush forth

the rivers

within them

abundantly

Or

you cause to fall

the sky

as

you have claimed

upon us

(in) pieces

or

you bring

Allah

and the Angels

before (us)

Or

is

for you

a house

of

ornament

or

you ascend

into

the sky

And never

we will believe

in your ascension

until

you bring down

to us

a book

we could read it

Say

Glorified (is)

my Lord

What

am I

but

a human

a Messenger

And what

prevented

the people

that

they believe

when

came to them

the guidance

except

that

they said

Has Allah sent

Has Allah sent

a human

Messenger

Say

If

(there) were

in

the earth

Angels

walking

securely

surely We (would) have sent down

to them

from

the heaven

an Angel

(as) a Messenger

Say

Sufficient is

Allah

(as) a witness

between me

and between you

Indeed He

is

of His slaves

All-Aware

All-Seer

And whoever

Allah guides

Allah guides

then he (is)

the guided one

and whoever

He lets go astray

then never

you will find

for them

protectors

besides Him

besides Him

And We will gather them

(on) the Day

(of) the Resurrection

on

their faces

blind

and dumb

and deaf

Their abode

(is) Hell

every time

it subsides

We (will) increase (for) them

the blazing fire

That

(is) their recompense

because they

disbelieved

in Our Verses

and said

When

we are

bones

and crumbled particles

will we

surely (be) resurrected

(as) a creation

new

Do not

they see

that

Allah

the One Who

created

the heavens

and the earth

(is) Able

[on]

to

create

the like of them

And He has made

for them

a term

no

doubt

in it

But refused

the wrongdoers

except

disbelief

Say

If

you

possess

the treasures

(of) the Mercy

(of) my Lord

then

surely you would withhold

(out of) fear

(of) spending

And is

man

stingy