And Allah has said

And Allah has said

(Do) not

take

[two] gods

two

only

He

(is) God

One

so Me Alone

you fear [Me]

And to Him (belongs)

whatever

(is) in

the heavens

and the earth

and to Him

(is due) the worship

constantly

Then is it other (than)

Allah

you fear

And whatever

you have

of

favor

(is) from

Allah

Then

when

touches you

the adversity

then to Him

you cry for help

Then

when

He removes

the adversity

from you

behold

A group

of you

with their Lord

associate others

So as to deny

that which

We have given them

Then enjoy yourselves

soon

you will know

And they assign

to what

not

they know

a portion

of what

We have provided them

By Allah

surely you will be asked

about what

you used (to)

invent

And they assign

to Allah

daughters

Glory be to Him

And for them

(is) what

they desire

And when

is given good news

(to) one of them

of a female

turns

his face

dark

and he

suppresses grief

He hides himself

from

the people

(because) of

the evil

of what

he has been given good news

about

Should he keep it

in

humiliation

or

bury it

in

the dust

Unquestionably

evil

(is) what

they decide

For those who

(do) not

believe

in the Hereafter

(is) a similitude

(of) the evil

and for Allah

(is) the similitude

the Highest

And He

(is) the All-Mighty

All-Wise

And if

Allah were to seize

Allah were to seize

the mankind

for their wrongdoing

not

He (would) have left

upon it

any

moving creature

but

He defers them

for

a term

appointed

Then when

comes

their terms

not

they (will) remain behind

an hour

and not

they can advance (it)

And they assign

to Allah

what

they dislike

and assert

their tongues

the lie

that

for them

(is) the best

No

doubt

that

for them

(is) the Fire

and that they

(will) be abandoned

By Allah

certainly

We have sent

to

nations

before you

before you

but made fair-seeming

to them

the Shaitaan

their deeds

So he

(is) their ally

today

and for them

(is) a punishment

painful

And not

We revealed

to you

the Book

except

that you make clear

to them

that which

they differed

in it

and (as) a guidance

and mercy

for a people

who believe

And Allah

has sent down

from

the sky

water

then gives life

by it

(to) the earth

after

its death

Indeed

in

that

(is) surely a Sign

for a people

who listen

And indeed

for you

in

the cattle

(is) a lesson

We give you to drink

from what

(is) in

their bellies

from

between

bowels

and blood

milk

pure

palatable

to the drinkers

And from

fruits

the date-palm

and the grapes

you take

from it

intoxicant

and a provision

good

Indeed

in

that

(is) surely a Sign

for a people

who use reason

And inspired

your Lord

to

the bee

[that]

Take

among

the mountains

houses

and among

the trees

and in what

they construct

Then

eat

from

all

the fruits

and follow

(the) ways

(of) your Lord

made smooth

Comes forth

from

their bellies

a drink

(of) varying

colors

in it

(is) a healing

for the mankind

Indeed

in

that

(is) surely a Sign

for a people

who reflect

And Allah

created you

then

will cause you to die

And among you

(is one) who

is sent back

to

the worst

(of) the age

so that

not

he will know

after

knowledge

a thing

Indeed

Allah

(is) All-Knowing

All-Powerful

And Allah

has favored

some of you

over

others

in

[the] provision

But not

those who

were favored

would hand over

their provision

to

whom

possess

their right hands

so (that) they

(are) in it

equal

Then is it the Favor

of Allah

they reject

And Allah

(has) made

for you

from

yourselves

spouses

and has made

for you

from

your spouses

sons

and grandsons

and has provided for you

from

the good things

Then in falsehood do

they believe

and the Favor

of Allah

they

disbelieve

And they worship

other than

other than

Allah

which

not

possesses

for them

any provision

from

the heavens

and the earth

[anything]

and not

they are able

So (do) not

put forth

for Allah

the similitude

Indeed

Allah

knows

and you

(do) not

know

Allah sets forth

Allah sets forth

the example

(of) a slave

(who is) owned

not

he has power

on

anything

and (one) whom

We provided him

from Us

a provision

good

so he

spends

from it

secretly

and publicly

Can

they be equal

All praise

(is) for Allah

Nay

but most of them

(do) not

know

And Allah sets forth

And Allah sets forth

an example

(of) two men

one of them

(is) dumb

not

he has power

on

anything

while he

(is) a burden

on

his master

Wherever

he directs him

not

he comes

with any good

Is

equal

he

and (the one) who

commands

[of] justice

and he

(is) on

a path

straight

And to Allah (belongs)

(the) unseen

(of) the heavens

and the earth

And not

(is the) matter

(of) the Hour

but

as a twinkling

(of) the eye

or

it

(is) nearer

Indeed

Allah

on

every

thing

(is) All-Powerful

And Allah

brought you forth

from

the wombs

(of) your mothers

not

knowing

anything

and made

for you

the hearing

and the sight

and the hearts

so that you may

give thanks

Do not

they see

towards

the birds

controlled

in

the midst

(of) the sky

None

holds them up

except

Allah

Indeed

in

that

(are) Signs

for a people

who believe

And Allah

(has) made

for you

[from]

your homes

a resting place

and made

for you

from

the hides

(of) the cattle

tents

which you find light

(on) the day

(of) your travel

and the day

(of) your encampment

and from

their wool

and their fur

and their hair

(is) furnishing

and a provision

for

a time

And Allah

(has) made

for you

from what

He created

shades

and (has) made

for you

from

the mountains

shelters

and (has) made

for you

garments

to protect you

(from) the heat

and garments

to protect you

from your (mutual) violence

Thus

He completes

His Favor

upon you

so that you may

submit

Then if

they turn away

then only

upon you

(is) the conveyance

the clear

They recognize

(the) Favor

(of) Allah

then

they deny it

And most of them

(are) the disbelievers

And the Day

We will resurrect

from

every

nation

a witness

then

not

will be permitted

to those who

disbelieved

and not

they

will be asked to make amends

And when

(will) see

those who

wronged

the punishment

then not

it will be lightened

for them

and not

they

will be given respite

And when

(will) see

those who

associated partners with Allah

their partners

They will say

Our Lord

these

(are) our partners

those whom

we used to

invoke

besides You

besides You

But they (will) throw back

at them

(their) word

Indeed you

(are) surely liars

And they (will) offer

to

Allah

(on) that Day

the submission

and (is) lost

from them

what

they used (to)

invent

And those who

disbelieved

and hindered

from

(the) way

(of) Allah

We will increase them

(in) punishment

over

punishment

because

they used (to)

spread corruption

And the Day

We will resurrect

among

every

nation

a witness

over them

from

themselves

And We (will) bring

you

(as) a witness

over

these

And We sent down

to you

the Book

(as) a clarification

of every

thing

and a guidance

and mercy

and glad tidings

for the Muslims

Indeed

Allah

commands

justice

and the good

and giving

(to) relatives

(to) relatives

and forbids

[from]

the immorality

and the bad

and the oppression

He admonishes you

so that you may

take heed

And fulfil

the covenant

(of) Allah

when

you have taken a covenant

and (do) not

break

oaths

after

their confirmation

while verily

you have made

Allah

over you

a surety

Indeed

Allah

knows

what

you do

And (do) not

be

like her who

untwists

her spun yarn

after

after

strength

(into) untwisted strands

you take

your oaths

(as) a deception

between you

because

is

a community

[it]

more numerous

than

(another) community

Only

Allah tests you

Allah tests you

by it

And He will make clear

to you

(on) the Day

(of) the Resurrection

what

you used (to)

in it

differ

And if

Allah (had) willed

Allah (had) willed

surely He (could) have made you

a nation

one

but

He lets go astray

whom

He wills

and guides

whom

He wills

And surely you will be questioned

about what

you used (to)

do

And (do) not

take

your oaths

(as) a deception

between you

lest should slip

a foot

after

it is firmly planted

and you would taste

the evil

for what

you hindered

from

(the) way

(of) Allah

and for you

(is) a punishment

great

And (do) not

exchange

the covenant

(of) Allah

(for) a price

little

Indeed what

(is) with

Allah

it

(is) better

for you

if

you were (to)

know

Whatever

(is) with you

will be exhausted

and whatever

(is) with

Allah

(will) be remaining

And surely We will pay

those who

(are) patient

their reward

to (the) best

(of) what

they used (to)

do

Whoever

does

righteous deeds

whether

male

or

female

while he

(is) a believer

then surely We will give him life

a life

good

and We will pay them

their reward

to (the) best

of what

they used (to)

do

So when

you recite

the Quran

seek refuge

in Allah

from

the Shaitaan

the accursed

Indeed he

not

for him

(is) any authority

on

those who

believe

and upon

their Lord

they put their trust

Only

his authority

(is) over

those who

take him as an ally

and those who

[they]

with Him

associate partners