Allah

extends

the provision

for whom

He wills

and restricts

And they rejoice

in the life

(of) the world

and nothing

(is) the life

of the world

in (comparison to)

the Hereafter

except

an enjoyment

And say

those who

disbelieved

Why has not

been sent down

upon him

a Sign

from

his Lord

Say

Indeed

Allah

lets go astray

whom

He wills

and guides

to Himself

whoever

turns back

Those who

believed

and find satisfaction

their hearts

in the remembrance

(of) Allah

No doubt

in the remembrance

(of) Allah

find satisfaction

the hearts

Those who

believed

and did

righteous deeds

blessedness

(is) for them

and a beautiful

place of return

Thus

We have sent you

to

a nation

verily

have passed away

from

before it

nations

so that you might recite

to them

what

We revealed

to you

while they

disbelieve

in the Most Gracious

Say

He

(is) my Lord

(there is) no

god

except

Him

Upon Him

I put my trust

and to Him

(is) my return

And if

that was

any Quran

could be moved

by it

the mountains

or

could be cloven asunder

by it

the earth

or

could be made to speak

by it

the dead

Nay

with Allah

(is) the command

all

Then do not

know

those who

believe

that

if

had willed

Allah

surely He would have guided

all

all of the mankind

And not

will cease

those who

disbelieve

to strike them

for what

they did

a disaster

or

it settles

close

from

their homes

until

comes

(the) promise

(of) Allah

Indeed

Allah

(will) not

fail

(in) the Promise

And certainly

were mocked

Messengers

from

before you

but I granted respite

to those who

disbelieved

then

I seized them

and how

was

My penalty

Is then He Who

(He)

(is) a Maintainer

of

every

soul

for what

it has earned

Yet they ascribe

to Allah

partners

Say

Name them

Or

(do) you inform Him

of what

not

He knows

in

the earth

or

of the apparent

of

the words

Nay

(is) made fair-seeming

to those who

disbelieve

their plotting

and they are hindered

from

the Path

And whoever

(by) Allah

Allah lets go astray

then not

for him

any

guide

For them

(is) a punishment

in

the life

(of) the world

and surely the punishment

(of) the Hereafter

(is) harder

And not

for them

against

Allah

any

defender

The example

of Paradise

which

(is) promised

(to) the righteous

flows

from

underneath it

the rivers

Its food

(is) everlasting

and its shade

This

(is the) end

of those who

(are) righteous

and (the) end

(of) the disbelievers

(is) the Fire

And those (to) whom

We have given them

the Book

rejoice

at what

has been revealed

to you

but among

the groups

(those) who

deny

a part of it

Say

Only

I have been commanded

that

I worship

Allah

and not

I associate partners

with Him

To Him

I call

and to Him

(is) my return

And thus

We have revealed it

(to be) a judgment of authority

(in) Arabic

And if

you follow

their desires

after what

came to you

of

the knowledge

not

for you

against

Allah

any

protector

and not

defender

And certainly

We sent

Messengers

from

before you

and We made

for them

wives

and offspring

And not

was

for a Messenger

that

he comes

with a sign

except

by the leave

(of) Allah

For everything

(is) a time

prescribed

(Is) eliminated

(by) Allah

what

He wills

and confirms

and with Him

(is) the Mother (of) the Book

(is) the Mother (of) the Book

And whether

(what)

We show you

a part

(of) what

We have promised them

or

We cause you to die

so only

on you

(is) the conveyance

and on Us

(is) the reckoning

Did not

they see

that We

come

(to) the land

reducing it

from

its borders

And Allah

judges

(there is) no

adjuster

(of) His Judgment

And He

(is) Swift

(in) the reckoning

And certainly

plotted

those who

(were) from

before them

but for Allah

(is) the plot

all

He knows

what

earns

every

soul

and will know

the disbelievers

for whom

(is) the final

the home

And say

those who

disbelieve

You are not

a Messenger

Say

Sufficient

(is) Allah

(as) a Witness

between me

and between you

and whoever

[he] has

knowledge

(of) the Book