Ruku 72

Una delle 558 sezioni del Corano, ciascuna un passo su un unico tema

4:77
أَلَمۡ
alam
Have not
تَرَ
tara
you seen
إِلَى
ila
[towards]
ٱلَّذِينَ
alladhina
those who
قِيلَ
qila
(when) it was said
لَهُمۡ
lahum
to them
كُفُّوٓاْ
kuffu
Restrain
أَيۡدِيَكُمۡ
aydiyakum
your hands
وَأَقِيمُواْ
wa-aqimu
and establish
ٱلصَّلَوٰةَ
al-salata
the prayer
وَءَاتُواْ
waatu
and give
ٱلزَّكَوٰةَ
al-zakata
the zakah
فَلَمَّا
falamma
Then when
كُتِبَ
kutiba
was ordained
عَلَيۡهِمُ
alayhimu
on them
ٱلۡقِتَالُ
al-qitalu
the fighting
إِذَا
idha
then
فَرِيقٞ
fariqun
a group
مِّنۡهُمۡ
min'hum
of them
يَخۡشَوۡنَ
yakhshawna
[they] fear
ٱلنَّاسَ
al-nasa
the people
كَخَشۡيَةِ
kakhashyati
as (they) fear
ٱللَّهِ
al-lahi
Allah
أَوۡ
aw
or
أَشَدَّ
ashadda
more intense
خَشۡيَةٗۚ
khashyatan
fear
وَقَالُواْ
waqalu
and they said
رَبَّنَا
rabbana
Our Lord
لِمَ
lima
why
كَتَبۡتَ
katabta
have You ordained
عَلَيۡنَا
alayna
upon us
ٱلۡقِتَالَ
al-qitala
[the] fighting
لَوۡلَآ
lawla
Why not
أَخَّرۡتَنَآ
akhartana
You postpone (it for) us
إِلَىٰٓ
ila
to
أَجَلٖ
ajalin
a term
قَرِيبٖۗ
qaribin
near
قُلۡ
qul
Say
مَتَٰعُ
mata'u
Enjoyment
ٱلدُّنۡيَا
al-dun'ya
(of) the world
قَلِيلٞ
qalilun
(is) little
وَٱلۡأٓخِرَةُ
wal-akhiratu
and the Hereafter
خَيۡرٞ
khayrun
(is) better
لِّمَنِ
limani
for whoever
ٱتَّقَىٰ
ittaqa
fears (Allah)
وَلَا
wala
and not
تُظۡلَمُونَ
tuz'lamuna
you will be wronged
فَتِيلًا
fatilan
(even as much as) a hair on a date-seed
٧٧

[Prophet], do you not see those who were told, ‘Restrain yourselves from fighting, perform the prayer, and pay the prescribed alms’? When fighting was ordained for them, some of them feared men as much as, or even more than, they feared God, saying, ‘Lord, why have You ordained fighting for us? If only You would give us just a little more time.’ Say to them, ‘Little is the enjoyment in this world, the Hereafter is far better for those who are mindful of God: you will not be wronged by as much as the fibre in a date stone

Translation 1260

4:78
أَيۡنَمَا
aynama
Wherever
تَكُونُواْ
takunu
you be
يُدۡرِككُّمُ
yud'rikkumu
will overtake you
ٱلۡمَوۡتُ
al-mawtu
[the] death
وَلَوۡ
walaw
even if
كُنتُمۡ
kuntum
you are
فِي
fi
in
بُرُوجٖ
burujin
towers
مُّشَيَّدَةٖۗ
mushayyadatin
lofty
وَإِن
wa-in
And if
تُصِبۡهُمۡ
tusib'hum
befalls them
حَسَنَةٞ
hasanatun
any good
يَقُولُواْ
yaqulu
they say
هَٰذِهِۦ
hadhihi
This
مِنۡ
min
(is)
عِندِ
indi
from
ٱللَّهِۖ
al-lahi
Allah
وَإِن
wa-in
And if
تُصِبۡهُمۡ
tusib'hum
befalls them
سَيِّئَةٞ
sayyi-atun
any evil
يَقُولُواْ
yaqulu
they say
هَٰذِهِۦ
hadhihi
This
مِنۡ
min
(is)
عِندِكَۚ
indika
(from) you
قُلۡ
qul
Say
كُلّٞ
kullun
All
مِّنۡ
min
(is)
عِندِ
indi
from
ٱللَّهِۖ
al-lahi
Allah
فَمَالِ
famali
So what (is wrong)
هَٰٓؤُلَآءِ
haulai
(with) these
ٱلۡقَوۡمِ
al-qawmi
[the] people
لَا
la
not
يَكَادُونَ
yakaduna
do they seem
يَفۡقَهُونَ
yafqahuna
(to) understand
حَدِيثٗا
hadithan
any statement
٧٨

Death will overtake you no matter where you may be, even inside high towers.’ When good fortune comes their way, they say, ‘This is from God,’ but when harm befalls them, they say, ‘This is from you [Prophet].’ Say to them, ‘Both come from God.’ What is the matter with these people that they can barely understand what they are told

Translation 1260

4:79
مَّآ
ma
What(ever)
أَصَابَكَ
asabaka
befalls you
مِنۡ
min
of
حَسَنَةٖ
hasanatin
(the) good
فَمِنَ
famina
(is) from
ٱللَّهِۖ
al-lahi
Allah
وَمَآ
wama
and whatever
أَصَابَكَ
asabaka
befalls you
مِن
min
of
سَيِّئَةٖ
sayyi-atin
(the) evil
فَمِن
famin
(is) from
نَّفۡسِكَۚ
nafsika
yourself
وَأَرۡسَلۡنَٰكَ
wa-arsalnaka
And We have sent you
لِلنَّاسِ
lilnnasi
for the people
رَسُولٗاۚ
rasulan
(as) a Messenger
وَكَفَىٰ
wakafa
and is sufficient
بِٱللَّهِ
bil-lahi
Allah
شَهِيدٗا
shahidan
(as) a Witness
٧٩

Anything good that happens to you [Prophet] is from God; anything bad is [ultimately] from yourself. We have sent you as a messenger to people; God is sufficient witness

Translation 1260

Page 91
4:80
مَّن
man
(He) who
يُطِعِ
yuti'i
obeys
ٱلرَّسُولَ
al-rasula
the Messenger
فَقَدۡ
faqad
then surely
أَطَاعَ
ata'a
he obeyed
ٱللَّهَۖ
al-laha
Allah
وَمَن
waman
and whoever
تَوَلَّىٰ
tawalla
turns away
فَمَآ
fama
then not
أَرۡسَلۡنَٰكَ
arsalnaka
We (have) sent you
عَلَيۡهِمۡ
alayhim
over them
حَفِيظٗا
hafizan
(as) a guardian
٨٠

Whoever obeys the Messenger obeys God. If some pay no heed, We have not sent you to be their keeper

Translation 1260

4:81
وَيَقُولُونَ
wayaquluna
And they say
طَاعَةٞ
ta'atun
(We pledge) obedience
فَإِذَا
fa-idha
Then when
بَرَزُواْ
barazu
they leave
مِنۡ
min
from
عِندِكَ
indika
you
بَيَّتَ
bayyata
plan by night
طَآئِفَةٞ
taifatun
a group
مِّنۡهُمۡ
min'hum
of them
غَيۡرَ
ghayra
other than
ٱلَّذِي
alladhi
that which
تَقُولُۖ
taqulu
you say
وَٱللَّهُ
wal-lahu
But Allah
يَكۡتُبُ
yaktubu
records
مَا
ma
what
يُبَيِّتُونَۖ
yubayyituna
they plan by night
فَأَعۡرِضۡ
fa-a'rid
So turn (away)
عَنۡهُمۡ
anhum
from them
وَتَوَكَّلۡ
watawakkal
and put (your) trust
عَلَى
ala
in
ٱللَّهِۚ
al-lahi
Allah
وَكَفَىٰ
wakafa
And sufficient
بِٱللَّهِ
bil-lahi
is Allah
وَكِيلًا
wakilan
(as) a Trustee
٨١

They say, ‘We obey you,’ but as soon as they leave your presence, some of them scheme by night to do other than what you said. God records what they scheme, so leave them alone, and put your trust in God: He is sufficient protector

Translation 1260

4:82
أَفَلَا
afala
Then (do) not
يَتَدَبَّرُونَ
yatadabbaruna
they ponder
ٱلۡقُرۡءَانَۚ
al-qur'ana
(on) the Quran
وَلَوۡ
walaw
And if
كَانَ
kana
it had (been)
مِنۡ
min
(of)
عِندِ
indi
from
غَيۡرِ
ghayri
other than
ٱللَّهِ
al-lahi
Allah
لَوَجَدُواْ
lawajadu
surely they (would have) found
فِيهِ
fihi
in it
ٱخۡتِلَٰفٗا
ikh'tilafan
contradiction
كَثِيرٗا
kathiran
much
٨٢

Will they not think about this Quran? If it had been from anyone other than God, they would have found much inconsistency in it

Translation 1260

4:83
وَإِذَا
wa-idha
And when
جَآءَهُمۡ
jaahum
comes to them
أَمۡرٞ
amrun
a matter
مِّنَ
mina
of
ٱلۡأَمۡنِ
al-amni
the security
أَوِ
awi
or
ٱلۡخَوۡفِ
al-khawfi
[the] fear
أَذَاعُواْ
adha'u
they spread
بِهِۦۖ
bihi
[with] it
وَلَوۡ
walaw
But if
رَدُّوهُ
radduhu
they (had) referred it
إِلَى
ila
to
ٱلرَّسُولِ
al-rasuli
the Messenger
وَإِلَىٰٓ
wa-ila
and to
أُوْلِي
uli
those
ٱلۡأَمۡرِ
al-amri
(having) authority
مِنۡهُمۡ
min'hum
among them
لَعَلِمَهُ
la'alimahu
surely would have known it
ٱلَّذِينَ
alladhina
those who
يَسۡتَنۢبِطُونَهُۥ
yastanbitunahu
draw correct conclusion (from) it
مِنۡهُمۡۗ
min'hum
among them
وَلَوۡلَا
walawla
And if not
فَضۡلُ
fadlu
(had been the) bounty
ٱللَّهِ
al-lahi
(of) Allah
عَلَيۡكُمۡ
alaykum
on you
وَرَحۡمَتُهُۥ
warahmatuhu
and His Mercy
لَٱتَّبَعۡتُمُ
la-ittaba'tumu
surely you (would have) followed
ٱلشَّيۡطَٰنَ
al-shaytana
the Shaitaan
إِلَّا
illa
except
قَلِيلٗا
qalilan
a few
٨٣

Whenever news of any matter comes to them, whether concerning peace or war, they spread it about; if they referred it to the Messenger and those in authority among them, those seeking its meaning would have found it out from them. If it were not for God’s bounty and mercy towards you, you would almost all have followed Satan

Translation 1260

4:84
فَقَٰتِلۡ
faqatil
So fight
فِي
fi
in
سَبِيلِ
sabili
(the) way
ٱللَّهِ
al-lahi
(of) Allah
لَا
la
not
تُكَلَّفُ
tukallafu
are you responsible
إِلَّا
illa
except
نَفۡسَكَۚ
nafsaka
(for) yourself
وَحَرِّضِ
waharridi
And encourage
ٱلۡمُؤۡمِنِينَۖ
al-mu'minina
the believers
عَسَى
asa
perhaps
ٱللَّهُ
al-lahu
Allah
أَن
an
will
يَكُفَّ
yakuffa
restrain
بَأۡسَ
basa
(the) might
ٱلَّذِينَ
alladhina
(of) those who
كَفَرُواْۚ
kafaru
disbelieved
وَٱللَّهُ
wal-lahu
And Allah
أَشَدُّ
ashaddu
(is) Stronger
بَأۡسٗا
basan
(in) Might
وَأَشَدُّ
wa-ashaddu
and Stronger
تَنكِيلٗا
tankilan
(in) punishment
٨٤

So [Prophet] fight in God’s way. You are accountable only for yourself. Urge the believers on. God may well curb the power of the disbelievers, for He is stronger in might and more terrible in punishment

Translation 1260

4:85
مَّن
man
Whoever
يَشۡفَعۡ
yashfa'
intercedes
شَفَٰعَةً
shafa'atan
an intercession
حَسَنَةٗ
hasanatan
good
يَكُن
yakun
will have
لَّهُۥ
lahu
for him
نَصِيبٞ
nasibun
a share
مِّنۡهَاۖ
min'ha
of it
وَمَن
waman
and whoever
يَشۡفَعۡ
yashfa'
intercedes
شَفَٰعَةٗ
shafa'atan
an intercession
سَيِّئَةٗ
sayyi-atan
evil
يَكُن
yakun
will have
لَّهُۥ
lahu
for him
كِفۡلٞ
kif'lun
a portion
مِّنۡهَاۗ
min'ha
of it
وَكَانَ
wakana
And is
ٱللَّهُ
al-lahu
Allah
عَلَىٰ
ala
on
كُلِّ
kulli
every
شَيۡءٖ
shayin
thing
مُّقِيتٗا
muqitan
a Keeper
٨٥

Whoever speaks for a good cause will share in its benefits and whoever speaks for a bad cause will share in its burden: God controls everything

Translation 1260

4:86
وَإِذَا
wa-idha
And when
حُيِّيتُم
huyyitum
you are greeted
بِتَحِيَّةٖ
bitahiyyatin
with a greeting
فَحَيُّواْ
fahayyu
then greet
بِأَحۡسَنَ
bi-ahsana
with better
مِنۡهَآ
min'ha
than it
أَوۡ
aw
or
رُدُّوهَآۗ
rudduha
return it
إِنَّ
inna
Indeed
ٱللَّهَ
al-laha
Allah
كَانَ
kana
is
عَلَىٰ
ala
of
كُلِّ
kulli
every
شَيۡءٍ
shayin
thing
حَسِيبًا
hasiban
an Accountant
٨٦

But [even in battle] when you [believers] are offered a greeting, respond with a better one, or at least return it: God keeps account of everything

Translation 1260

Page 92
4:87
ٱللَّهُ
al-lahu
Allah
لَآ
la
(there is) no
إِلَٰهَ
ilaha
god
إِلَّا
illa
except
هُوَۚ
huwa
Him
لَيَجۡمَعَنَّكُمۡ
layajma'annakum
surely He will gather you
إِلَىٰ
ila
to
يَوۡمِ
yawmi
(the) Day
ٱلۡقِيَٰمَةِ
al-qiyamati
(of) Resurrection
لَا
la
no
رَيۡبَ
rayba
doubt
فِيهِۗ
fihi
about it
وَمَنۡ
waman
And who
أَصۡدَقُ
asdaqu
(is) more truthful
مِنَ
mina
than
ٱللَّهِ
al-lahi
Allah
حَدِيثٗا
hadithan
(in) statement
٨٧

He is God: there is no god but Him. He will gather you all together on the Day of Resurrection, about which there is no doubt. Whose word can be truer than God’s

Translation 1260