An-Nur 24:42

24:26
ٱلۡخَبِيثَٰتُ
al-khabithatu
Evil women
لِلۡخَبِيثِينَ
lil'khabithina
(are) for evil men
وَٱلۡخَبِيثُونَ
wal-khabithuna
and evil men
لِلۡخَبِيثَٰتِۖ
lil'khabithati
(are) for evil women
وَٱلطَّيِّبَٰتُ
wal-tayibatu
And good women
لِلطَّيِّبِينَ
lilttayyibina
(are) for good men
وَٱلطَّيِّبُونَ
wal-tayibuna
and good men
لِلطَّيِّبَٰتِۚ
lilttayyibati
(are) for good women
أُوْلَٰٓئِكَ
ulaika
Those
مُبَرَّءُونَ
mubarrauna
(are) innocent
مِمَّا
mimma
of what
يَقُولُونَۖ
yaquluna
they say
لَهُم
lahum
For them
مَّغۡفِرَةٞ
maghfiratun
(is) forgiveness
وَرِزۡقٞ
wariz'qun
and a provision
كَرِيمٞ
karimun
noble
٢٦

Corrupt women are for corrupt men, and corrupt men are for corrupt women; good women are for good men and good men are for good women. The good are innocent of what has been said against them; they will have forgiveness and a generous provision

Translation 1260

24:27
يَٰٓأَيُّهَا
yaayyuha
O you
ٱلَّذِينَ
alladhina
who
ءَامَنُواْ
amanu
believe
لَا
la
(Do) not
تَدۡخُلُواْ
tadkhulu
enter
بُيُوتًا
buyutan
houses
غَيۡرَ
ghayra
other (than)
بُيُوتِكُمۡ
buyutikum
your houses
حَتَّىٰ
hatta
until
تَسۡتَأۡنِسُواْ
tastanisu
you have asked permission
وَتُسَلِّمُواْ
watusallimu
and you have greeted
عَلَىٰٓ
ala
[on]
أَهۡلِهَاۚ
ahliha
its inhabitants
ذَٰلِكُمۡ
dhalikum
That
خَيۡرٞ
khayrun
(is) best
لَّكُمۡ
lakum
for you
لَعَلَّكُمۡ
la'allakum
so that you may
تَذَكَّرُونَ
tadhakkaruna
pay heed
٢٧

Believers, do not enter other people’s houses until you have asked permission to do so and greeted those inside- that is best for you: perhaps you will bear this in mind

Translation 1260

Page 353
24:28
فَإِن
fa-in
But if
لَّمۡ
lam
not
تَجِدُواْ
tajidu
you find
فِيهَآ
fiha
in it
أَحَدٗا
ahadan
anyone
فَلَا
fala
then (do) not
تَدۡخُلُوهَا
tadkhuluha
enter it
حَتَّىٰ
hatta
until
يُؤۡذَنَ
yu'dhana
permission has been given
لَكُمۡۖ
lakum
to you
وَإِن
wa-in
And if
قِيلَ
qila
it is said
لَكُمُ
lakumu
to you
ٱرۡجِعُواْ
ir'ji'u
Go back
فَٱرۡجِعُواْۖ
fa-ir'ji'u
then go back
هُوَ
huwa
it
أَزۡكَىٰ
azka
(is) purer
لَكُمۡۚ
lakum
for you
وَٱللَّهُ
wal-lahu
And Allah
بِمَا
bima
of what
تَعۡمَلُونَ
ta'maluna
you do
عَلِيمٞ
alimun
(is) All-Knower
٢٨

If you find no one in, do not enter unless you have been given permission to do so. If you are told, ‘Go away’, then do so- that is more proper for you. God knows well what you do

Translation 1260

24:29
لَّيۡسَ
laysa
Not
عَلَيۡكُمۡ
alaykum
upon you
جُنَاحٌ
junahun
(is) any blame
أَن
an
that
تَدۡخُلُواْ
tadkhulu
you enter
بُيُوتًا
buyutan
houses
غَيۡرَ
ghayra
not
مَسۡكُونَةٖ
maskunatin
inhabited
فِيهَا
fiha
in it
مَتَٰعٞ
mata'un
(is) a provision
لَّكُمۡۚ
lakum
for you
وَٱللَّهُ
wal-lahu
And Allah
يَعۡلَمُ
ya'lamu
knows
مَا
ma
what
تُبۡدُونَ
tub'duna
you reveal
وَمَا
wama
and what
تَكۡتُمُونَ
taktumuna
you conceal
٢٩

You will not be blamed for entering houses where no one lives, and which could provide you with some useful service. God knows everything you do openly and everything you conceal

Translation 1260

24:30
قُل
qul
Say
لِّلۡمُؤۡمِنِينَ
lil'mu'minina
to the believing men
يَغُضُّواْ
yaghuddu
they should lower
مِنۡ
min
their gaze
أَبۡصَٰرِهِمۡ
absarihim
their gaze
وَيَحۡفَظُواْ
wayahfazu
and they should guard
فُرُوجَهُمۡۚ
furujahum
their chastity
ذَٰلِكَ
dhalika
That
أَزۡكَىٰ
azka
(is) purer
لَهُمۡۚ
lahum
for them
إِنَّ
inna
Indeed
ٱللَّهَ
al-laha
Allah
خَبِيرُۢ
khabirun
(is) All-Aware
بِمَا
bima
of what
يَصۡنَعُونَ
yasna'una
they do
٣٠

[Prophet], tell believing men to lower their glances and guard their private parts: that is purer for them. God is well aware of everything they do

Translation 1260

24:31
وَقُل
waqul
And say
لِّلۡمُؤۡمِنَٰتِ
lil'mu'minati
to the believing women
يَغۡضُضۡنَ
yaghdud'na
(that) they should lower
مِنۡ
min
[of]
أَبۡصَٰرِهِنَّ
absarihinna
their gaze
وَيَحۡفَظۡنَ
wayahfazna
and they should guard
فُرُوجَهُنَّ
furujahunna
their chastity
وَلَا
wala
and not
يُبۡدِينَ
yub'dina
(to) display
زِينَتَهُنَّ
zinatahunna
their adornment
إِلَّا
illa
except
مَا
ma
what
ظَهَرَ
zahara
is apparent
مِنۡهَاۖ
min'ha
of it
وَلۡيَضۡرِبۡنَ
walyadrib'na
And let them draw
بِخُمُرِهِنَّ
bikhumurihinna
their head covers
عَلَىٰ
ala
over
جُيُوبِهِنَّۖ
juyubihinna
their bosoms
وَلَا
wala
and not
يُبۡدِينَ
yub'dina
(to) display
زِينَتَهُنَّ
zinatahunna
their adornment
إِلَّا
illa
except
لِبُعُولَتِهِنَّ
libu'ulatihinna
to their husbands
أَوۡ
aw
or
ءَابَآئِهِنَّ
abaihinna
their fathers
أَوۡ
aw
or
ءَابَآءِ
abai
fathers
بُعُولَتِهِنَّ
bu'ulatihinna
(of) their husbands
أَوۡ
aw
or
أَبۡنَآئِهِنَّ
abnaihinna
their sons
أَوۡ
aw
or
أَبۡنَآءِ
abnai
sons
بُعُولَتِهِنَّ
bu'ulatihinna
(of) their husbands
أَوۡ
aw
or
إِخۡوَٰنِهِنَّ
ikh'wanihinna
their brothers
أَوۡ
aw
or
بَنِيٓ
bani
sons
إِخۡوَٰنِهِنَّ
ikh'wanihinna
(of) their brothers
أَوۡ
aw
or
بَنِيٓ
bani
sons
أَخَوَٰتِهِنَّ
akhawatihinna
(of) their sisters
أَوۡ
aw
or
نِسَآئِهِنَّ
nisaihinna
their women
أَوۡ
aw
or
مَا
ma
what
مَلَكَتۡ
malakat
possess
أَيۡمَٰنُهُنَّ
aymanuhunna
their right hands
أَوِ
awi
or
ٱلتَّٰبِعِينَ
al-tabi'ina
the attendants
غَيۡرِ
ghayri
having no physical desire
أُوْلِي
uli
having no physical desire
ٱلۡإِرۡبَةِ
al-ir'bati
having no physical desire
مِنَ
mina
among
ٱلرِّجَالِ
al-rijali
[the] men
أَوِ
awi
or
ٱلطِّفۡلِ
al-tif'li
[the] children
ٱلَّذِينَ
alladhina
who
لَمۡ
lam
(are) not
يَظۡهَرُواْ
yazharu
aware
عَلَىٰ
ala
of
عَوۡرَٰتِ
awrati
private aspects
ٱلنِّسَآءِۖ
al-nisai
(of) the women
وَلَا
wala
And not
يَضۡرِبۡنَ
yadrib'na
let them stamp
بِأَرۡجُلِهِنَّ
bi-arjulihinna
their feet
لِيُعۡلَمَ
liyu'lama
to make known
مَا
ma
what
يُخۡفِينَ
yukh'fina
they conceal
مِن
min
of
زِينَتِهِنَّۚ
zinatihinna
their adornment
وَتُوبُوٓاْ
watubu
And turn
إِلَى
ila
to
ٱللَّهِ
al-lahi
Allah
جَمِيعًا
jami'an
altogether
أَيُّهَ
ayyuha
O believers
ٱلۡمُؤۡمِنُونَ
al-mu'minuna
O believers
لَعَلَّكُمۡ
la'allakum
So that you may
تُفۡلِحُونَ
tuf'lihuna
succeed
٣١

And tell believing women that they should lower their glances, guard their private parts, and not display their charms beyond what [it is acceptable] to reveal; they should let their headscarves fall to cover their necklines and not reveal their charms except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their womenfolk, their slaves, such men as attend them who have no sexual desire, or children who are not yet aware of women’s nakedness; they should not stamp their feet so as to draw attention to any hidden charms. Believers, all of you, turn to God so that you may prosper

Translation 1260

Page 354
24:32
وَأَنكِحُواْ
wa-ankihu
And marry
ٱلۡأَيَٰمَىٰ
al-ayama
the single
مِنكُمۡ
minkum
among you
وَٱلصَّٰلِحِينَ
wal-salihina
and the righteous
مِنۡ
min
among
عِبَادِكُمۡ
ibadikum
your male slaves
وَإِمَآئِكُمۡۚ
wa-imaikum
and your female slaves
إِن
in
If
يَكُونُواْ
yakunu
they are
فُقَرَآءَ
fuqaraa
poor
يُغۡنِهِمُ
yugh'nihimu
Allah will enrich them
ٱللَّهُ
al-lahu
Allah will enrich them
مِن
min
from
فَضۡلِهِۦۗ
fadlihi
His Bounty
وَٱللَّهُ
wal-lahu
And Allah
وَٰسِعٌ
wasi'un
(is) All-Encompassing
عَلِيمٞ
alimun
All-Knowing
٣٢

Marry off the single among you and those of your male and female slaves who are fit [for marriage]. If they are poor, God will provide for them from His bounty: God’s bounty is infinite and He is all knowing

Translation 1260

24:33
وَلۡيَسۡتَعۡفِفِ
walyasta'fifi
And let be chaste
ٱلَّذِينَ
alladhina
those who
لَا
la
(do) not
يَجِدُونَ
yajiduna
find
نِكَاحًا
nikahan
(means for) marriage
حَتَّىٰ
hatta
until
يُغۡنِيَهُمُ
yugh'niyahumu
Allah enriches them
ٱللَّهُ
al-lahu
Allah enriches them
مِن
min
from
فَضۡلِهِۦۗ
fadlihi
His Bounty
وَٱلَّذِينَ
wa-alladhina
And those who
يَبۡتَغُونَ
yabtaghuna
seek
ٱلۡكِتَٰبَ
al-kitaba
the writing
مِمَّا
mimma
from (those) whom
مَلَكَتۡ
malakat
possess
أَيۡمَٰنُكُمۡ
aymanukum
your right hands
فَكَاتِبُوهُمۡ
fakatibuhum
then give them (the) writing
إِنۡ
in
if
عَلِمۡتُمۡ
alim'tum
you know
فِيهِمۡ
fihim
in them
خَيۡرٗاۖ
khayran
any good
وَءَاتُوهُم
waatuhum
and give them
مِّن
min
from
مَّالِ
mali
the wealth of Allah
ٱللَّهِ
al-lahi
the wealth of Allah
ٱلَّذِيٓ
alladhi
which
ءَاتَىٰكُمۡۚ
atakum
He has given you
وَلَا
wala
And (do) not
تُكۡرِهُواْ
tuk'rihu
compel
فَتَيَٰتِكُمۡ
fatayatikum
your slave girls
عَلَى
ala
to
ٱلۡبِغَآءِ
al-bighai
[the] prostitution
إِنۡ
in
if
أَرَدۡنَ
aradna
they desire
تَحَصُّنٗا
tahassunan
chastity
لِّتَبۡتَغُواْ
litabtaghu
that you may seek
عَرَضَ
arada
temporary gain
ٱلۡحَيَوٰةِ
al-hayati
(of) the life
ٱلدُّنۡيَاۚ
al-dun'ya
(of) the world
وَمَن
waman
And whoever
يُكۡرِههُّنَّ
yuk'rihhunna
compels them
فَإِنَّ
fa-inna
then indeed
ٱللَّهَ
al-laha
Allah
مِنۢ
min
after
بَعۡدِ
ba'di
after
إِكۡرَٰهِهِنَّ
ik'rahihinna
their compulsion
غَفُورٞ
ghafurun
(is) Oft-Forgiving
رَّحِيمٞ
rahimun
Most Merciful
٣٣

Those who are unable to marry should keep chaste until God gives them enough out of His bounty. If any of your slaves wish to pay for their freedom, make a contract with them accordingly, if you know they have good in them, and give them some of the wealth God has given you. Do not force your slave-girls into prostitution, when they themselves wish to remain honourable, in your quest for the short-term gains of this world, although, if they are forced, God will be forgiving and merciful to them

Translation 1260

24:34
وَلَقَدۡ
walaqad
And verily
أَنزَلۡنَآ
anzalna
We have sent down
إِلَيۡكُمۡ
ilaykum
to you
ءَايَٰتٖ
ayatin
Verses
مُّبَيِّنَٰتٖ
mubayyinatin
clear
وَمَثَلٗا
wamathalan
and an example
مِّنَ
mina
of
ٱلَّذِينَ
alladhina
those who
خَلَوۡاْ
khalaw
passed away
مِن
min
before you
قَبۡلِكُمۡ
qablikum
before you
وَمَوۡعِظَةٗ
wamaw'izatan
and an admonition
لِّلۡمُتَّقِينَ
lil'muttaqina
for those who fear (Allah)
٣٤

We have sent verses down to you [people] clarifying the right path, examples of those who passed away before you, and advice for those who are mindful of God

Translation 1260

24:35
۞ٱللَّهُ
al-lahu
Allah
نُورُ
nuru
(is the) Light
ٱلسَّمَٰوَٰتِ
al-samawati
(of) the heavens
وَٱلۡأَرۡضِۚ
wal-ardi
and the earth
مَثَلُ
mathalu
(The) example
نُورِهِۦ
nurihi
(of) His Light
كَمِشۡكَوٰةٖ
kamish'katin
(is) like a niche
فِيهَا
fiha
in it
مِصۡبَاحٌۖ
mis'bahun
(is) a lamp
ٱلۡمِصۡبَاحُ
al-mis'bahu
the lamp
فِي
fi
(is) in
زُجَاجَةٍۖ
zujajatin
a glass
ٱلزُّجَاجَةُ
al-zujajatu
the glass
كَأَنَّهَا
ka-annaha
as if it were
كَوۡكَبٞ
kawkabun
a star
دُرِّيّٞ
durriyyun
brilliant
يُوقَدُ
yuqadu
(which) is lit
مِن
min
from
شَجَرَةٖ
shajaratin
a tree
مُّبَٰرَكَةٖ
mubarakatin
blessed
زَيۡتُونَةٖ
zaytunatin
an olive
لَّا
la
not
شَرۡقِيَّةٖ
sharqiyyatin
(of the) east
وَلَا
wala
and not
غَرۡبِيَّةٖ
gharbiyyatin
(of the) west
يَكَادُ
yakadu
would almost
زَيۡتُهَا
zaytuha
its oil
يُضِيٓءُ
yudiu
glow
وَلَوۡ
walaw
even if
لَمۡ
lam
not
تَمۡسَسۡهُ
tamsashu
touched it
نَارٞۚ
narun
fire
نُّورٌ
nurun
Light
عَلَىٰ
ala
upon
نُورٖۚ
nurin
Light
يَهۡدِي
yahdi
Allah guides
ٱللَّهُ
al-lahu
Allah guides
لِنُورِهِۦ
linurihi
to His Light
مَن
man
whom
يَشَآءُۚ
yashau
He wills
وَيَضۡرِبُ
wayadribu
And Allah sets forth
ٱللَّهُ
al-lahu
And Allah sets forth
ٱلۡأَمۡثَٰلَ
al-amthala
the examples
لِلنَّاسِۗ
lilnnasi
for the mankind
وَٱللَّهُ
wal-lahu
And Allah
بِكُلِّ
bikulli
of every
شَيۡءٍ
shayin
thing
عَلِيمٞ
alimun
(is) All-Knower
٣٥

God is the Light of the heavens and earth. His Light is like this: there is a niche, and in it a lamp, the lamp inside a glass, a glass like a glittering star, fuelled from a blessed olive tree from neither east nor west, whose oil almost gives light even when no fire touches it- light upon light- God guides whoever He will to his Light; God draws such comparisons for people; God has full knowledge of everything

Translation 1260

24:36
فِي
fi
In
بُيُوتٍ
buyutin
houses
أَذِنَ
adhina
(which) Allah ordered
ٱللَّهُ
al-lahu
(which) Allah ordered
أَن
an
that
تُرۡفَعَ
tur'fa'a
they be raised
وَيُذۡكَرَ
wayudh'kara
and be mentioned
فِيهَا
fiha
in them
ٱسۡمُهُۥ
us'muhu
His name
يُسَبِّحُ
yusabbihu
Glorify
لَهُۥ
lahu
[to] Him
فِيهَا
fiha
in them
بِٱلۡغُدُوِّ
bil-ghuduwi
in the mornings
وَٱلۡأٓصَالِ
wal-asali
and (in) the evenings
٣٦

shining out in houses of worship. God has ordained that they be raised high and that His name be remembered in them, with men in them celebrating His glory morning and evening

Translation 1260

Page 355
24:37
رِجَالٞ
rijalun
Men
لَّا
la
not
تُلۡهِيهِمۡ
tul'hihim
distracts them
تِجَٰرَةٞ
tijaratun
trade
وَلَا
wala
and not
بَيۡعٌ
bay'un
sale
عَن
an
from
ذِكۡرِ
dhik'ri
(the) remembrance of Allah
ٱللَّهِ
al-lahi
(the) remembrance of Allah
وَإِقَامِ
wa-iqami
and (from) establishing
ٱلصَّلَوٰةِ
al-salati
the prayer
وَإِيتَآءِ
waitai
and giving
ٱلزَّكَوٰةِ
al-zakati
zakah
يَخَافُونَ
yakhafuna
They fear
يَوۡمٗا
yawman
a Day
تَتَقَلَّبُ
tataqallabu
will turn about
فِيهِ
fihi
therein
ٱلۡقُلُوبُ
al-qulubu
the hearts
وَٱلۡأَبۡصَٰرُ
wal-absaru
and the eyes
٣٧

men who are not distracted, either by commerce or profit, from remembering God, keeping up the prayer, and paying the prescribed alms, fearing a day when hearts and eyes will turn over

Translation 1260

24:38
لِيَجۡزِيَهُمُ
liyajziyahumu
That Allah may reward them
ٱللَّهُ
al-lahu
That Allah may reward them
أَحۡسَنَ
ahsana
(with the) best
مَا
ma
(of) what
عَمِلُواْ
amilu
they did
وَيَزِيدَهُم
wayazidahum
and increase them
مِّن
min
from
فَضۡلِهِۦۗ
fadlihi
His Bounty
وَٱللَّهُ
wal-lahu
And Allah
يَرۡزُقُ
yarzuqu
provides
مَن
man
whom
يَشَآءُ
yashau
He wills
بِغَيۡرِ
bighayri
without
حِسَابٖ
hisabin
measure
٣٨

God will reward such people according to the best of their actions, and He will give them more of His bounty: God provides limitlessly for anyone He will

Translation 1260

24:39
وَٱلَّذِينَ
wa-alladhina
But those who
كَفَرُوٓاْ
kafaru
disbelieve
أَعۡمَٰلُهُمۡ
a'maluhum
their deeds
كَسَرَابِۭ
kasarabin
(are) like a mirage
بِقِيعَةٖ
biqi'atin
in a lowland
يَحۡسَبُهُ
yahsabuhu
thinks it
ٱلظَّمۡـَٔانُ
al-zamanu
the thirsty one
مَآءً
maan
(to be) water
حَتَّىٰٓ
hatta
until
إِذَا
idha
when
جَآءَهُۥ
jaahu
he comes to it
لَمۡ
lam
not
يَجِدۡهُ
yajid'hu
he finds it
شَيۡـٔٗا
shayan
(to be) anything
وَوَجَدَ
wawajada
but he finds
ٱللَّهَ
al-laha
Allah
عِندَهُۥ
indahu
before him
فَوَفَّىٰهُ
fawaffahu
He will pay him in full
حِسَابَهُۥۗ
hisabahu
his due
وَٱللَّهُ
wal-lahu
And Allah
سَرِيعُ
sari'u
(is) swift
ٱلۡحِسَابِ
al-hisabi
(in) the account
٣٩

But the deeds of those who disbelieve are like a mirage in a desert: the thirsty person thinks there will be water but, when he gets there, he finds only God, who pays him his account in full- God is swift in reckoning

Translation 1260

24:40
أَوۡ
aw
Or
كَظُلُمَٰتٖ
kazulumatin
(is) like (the) darkness[es]
فِي
fi
in
بَحۡرٖ
bahrin
a sea
لُّجِّيّٖ
lujjiyyin
deep
يَغۡشَىٰهُ
yaghshahu
covers it
مَوۡجٞ
mawjun
a wave
مِّن
min
on it
فَوۡقِهِۦ
fawqihi
on it
مَوۡجٞ
mawjun
a wave
مِّن
min
on it
فَوۡقِهِۦ
fawqihi
on it
سَحَابٞۚ
sahabun
a cloud
ظُلُمَٰتُۢ
zulumatun
darkness[es]
بَعۡضُهَا
ba'duha
some of it
فَوۡقَ
fawqa
on
بَعۡضٍ
ba'din
others
إِذَآ
idha
When
أَخۡرَجَ
akhraja
he puts out
يَدَهُۥ
yadahu
his hand
لَمۡ
lam
hardly
يَكَدۡ
yakad
hardly
يَرَىٰهَاۗ
yaraha
he (can) see it
وَمَن
waman
And (for) whom
لَّمۡ
lam
not
يَجۡعَلِ
yaj'ali
Allah (has) made
ٱللَّهُ
al-lahu
Allah (has) made
لَهُۥ
lahu
for him
نُورٗا
nuran
a light
فَمَا
fama
then not
لَهُۥ
lahu
for him
مِن
min
(is) any
نُّورٍ
nurin
light
٤٠

Or like shadows in a deep sea covered by wave upon wave, with clouds above- layer upon layer of darkness- if he holds out his hand, he is scarcely able to see it. The one to whom God gives no light has no light at all

Translation 1260

24:41
أَلَمۡ
alam
Do not
تَرَ
tara
you see
أَنَّ
anna
that
ٱللَّهَ
al-laha
Allah
يُسَبِّحُ
yusabbihu
glorify
لَهُۥ
lahu
Him
مَن
man
whoever
فِي
fi
(is) in
ٱلسَّمَٰوَٰتِ
al-samawati
the heavens
وَٱلۡأَرۡضِ
wal-ardi
and the earth
وَٱلطَّيۡرُ
wal-tayru
and the birds
صَٰٓفَّٰتٖۖ
saffatin
(with) wings outspread
كُلّٞ
kullun
Each one
قَدۡ
qad
verily
عَلِمَ
alima
knows
صَلَاتَهُۥ
salatahu
its prayer
وَتَسۡبِيحَهُۥۗ
watasbihahu
and its glorification
وَٱللَّهُ
wal-lahu
And Allah
عَلِيمُۢ
alimun
(is) All-Knower
بِمَا
bima
of what
يَفۡعَلُونَ
yaf 'aluna
they do
٤١

[Prophet], do you not see that all those who are in the heavens and earth praise God, as do the birds with wings outstretched? Each knows its [own way] of prayer and glorification: God has full knowledge of what they do

Translation 1260

24:42
وَلِلَّهِ
walillahi
And to Allah (belongs)
مُلۡكُ
mul'ku
(the) dominion
ٱلسَّمَٰوَٰتِ
al-samawati
(of) the heavens
وَٱلۡأَرۡضِۖ
wal-ardi
and the earth
وَإِلَى
wa-ila
And to
ٱللَّهِ
al-lahi
Allah
ٱلۡمَصِيرُ
al-masiru
(is) the destination
٤٢

Control of the heavens and earth belongs to God: and to God is the final return

Translation 1260

24:43
أَلَمۡ
alam
Do not
تَرَ
tara
you see
أَنَّ
anna
that
ٱللَّهَ
al-laha
Allah
يُزۡجِي
yuz'ji
drives
سَحَابٗا
sahaban
clouds
ثُمَّ
thumma
then
يُؤَلِّفُ
yu-allifu
joins
بَيۡنَهُۥ
baynahu
between them
ثُمَّ
thumma
then
يَجۡعَلُهُۥ
yaj'aluhu
makes them
رُكَامٗا
rukaman
(into) a mass
فَتَرَى
fatara
then you see
ٱلۡوَدۡقَ
al-wadqa
the rain
يَخۡرُجُ
yakhruju
come forth
مِنۡ
min
from
خِلَٰلِهِۦ
khilalihi
their midst
وَيُنَزِّلُ
wayunazzilu
And He sends down
مِنَ
mina
from
ٱلسَّمَآءِ
al-samai
(the) sky
مِن
min
[from]
جِبَالٖ
jibalin
mountains
فِيهَا
fiha
within it
مِنۢ
min
[of]
بَرَدٖ
baradin
(is) hail
فَيُصِيبُ
fayusibu
and He strikes
بِهِۦ
bihi
with it
مَن
man
whom
يَشَآءُ
yashau
He wills
وَيَصۡرِفُهُۥ
wayasrifuhu
and averts it
عَن
an
from
مَّن
man
whom
يَشَآءُۖ
yashau
He wills
يَكَادُ
yakadu
Nearly
سَنَا
sana
(the) flash
بَرۡقِهِۦ
barqihi
(of) its lighting
يَذۡهَبُ
yadhhabu
takes away
بِٱلۡأَبۡصَٰرِ
bil-absari
the sight
٤٣

Do you not see that God drives the clouds, then gathers them together and piles them up until you see rain pour from their midst? He sends hail down from [such] mountains in the sky, pouring it on whoever He wishes and diverting it from whoever He wishes- the flash of its lightning almost snatches sight away

Translation 1260

Page 356
24:44
يُقَلِّبُ
yuqallibu
Allah alternates
ٱللَّهُ
al-lahu
Allah alternates
ٱلَّيۡلَ
al-layla
the night
وَٱلنَّهَارَۚ
wal-nahara
and the day
إِنَّ
inna
Indeed
فِي
fi
in
ذَٰلِكَ
dhalika
that
لَعِبۡرَةٗ
la'ib'ratan
surely is a lesson
لِّأُوْلِي
li-uli
for those who have vision
ٱلۡأَبۡصَٰرِ
al-absari
for those who have vision
٤٤

God alternates night and day- there truly is a lesson in [all] this for those who have eyes to see

Translation 1260

24:45
وَٱللَّهُ
wal-lahu
And Allah
خَلَقَ
khalaqa
created
كُلَّ
kulla
every
دَآبَّةٖ
dabbatin
moving creature
مِّن
min
from
مَّآءٖۖ
main
water
فَمِنۡهُم
famin'hum
Of them
مَّن
man
(is a kind) who
يَمۡشِي
yamshi
walks
عَلَىٰ
ala
on
بَطۡنِهِۦ
batnihi
its belly
وَمِنۡهُم
wamin'hum
and of them
مَّن
man
(is a kind) who
يَمۡشِي
yamshi
walks
عَلَىٰ
ala
on
رِجۡلَيۡنِ
rij'layni
two legs
وَمِنۡهُم
wamin'hum
and of them
مَّن
man
(is a kind) who
يَمۡشِي
yamshi
walks
عَلَىٰٓ
ala
on
أَرۡبَعٖۚ
arba'in
four
يَخۡلُقُ
yakhluqu
Allah creates
ٱللَّهُ
al-lahu
Allah creates
مَا
ma
what
يَشَآءُۚ
yashau
He wills
إِنَّ
inna
Indeed
ٱللَّهَ
al-laha
Allah
عَلَىٰ
ala
on
كُلِّ
kulli
every
شَيۡءٖ
shayin
thing
قَدِيرٞ
qadirun
(is) All-Powerful
٤٥

and God created each animal out of [its own] fluid: some of them crawl on their bellies, some walk on two legs, and some on four. God creates whatever He will; God has power over everything

Translation 1260

24:46
لَّقَدۡ
laqad
Verily
أَنزَلۡنَآ
anzalna
We have sent down
ءَايَٰتٖ
ayatin
Verses
مُّبَيِّنَٰتٖۚ
mubayyinatin
clear
وَٱللَّهُ
wal-lahu
And Allah
يَهۡدِي
yahdi
guides
مَن
man
whom
يَشَآءُ
yashau
He wills
إِلَىٰ
ila
to
صِرَٰطٖ
siratin
a path
مُّسۡتَقِيمٖ
mus'taqimin
straight
٤٦

We have sent verses that clarify the right path: God guides whoever He will to a straight path

Translation 1260

24:47
وَيَقُولُونَ
wayaquluna
And they say
ءَامَنَّا
amanna
We believe
بِٱللَّهِ
bil-lahi
in Allah
وَبِٱلرَّسُولِ
wabil-rasuli
and in the Messenger
وَأَطَعۡنَا
wa-ata'na
and we obey
ثُمَّ
thumma
Then
يَتَوَلَّىٰ
yatawalla
turns away
فَرِيقٞ
fariqun
a party
مِّنۡهُم
min'hum
of them
مِّنۢ
min
after
بَعۡدِ
ba'di
after
ذَٰلِكَۚ
dhalika
that
وَمَآ
wama
And not
أُوْلَٰٓئِكَ
ulaika
those
بِٱلۡمُؤۡمِنِينَ
bil-mu'minina
(are) believers
٤٧

They say, ‘We believe in God and the Messenger; we obey,’ but then some of them turn away: these people are not true believers

Translation 1260

24:48
وَإِذَا
wa-idha
And when
دُعُوٓاْ
du'u
they are called
إِلَى
ila
to
ٱللَّهِ
al-lahi
Allah
وَرَسُولِهِۦ
warasulihi
and His Messenger
لِيَحۡكُمَ
liyahkuma
to judge
بَيۡنَهُمۡ
baynahum
between them
إِذَا
idha
behold
فَرِيقٞ
fariqun
a party
مِّنۡهُم
min'hum
of them
مُّعۡرِضُونَ
mu'riduna
(is) averse
٤٨

and when they are summoned to God and His Messenger in order for him to judge between them, some of them turn away

Translation 1260

24:49
وَإِن
wa-in
But if
يَكُن
yakun
is
لَّهُمُ
lahumu
with them
ٱلۡحَقُّ
al-haqu
the truth
يَأۡتُوٓاْ
yatu
they come
إِلَيۡهِ
ilayhi
to him
مُذۡعِنِينَ
mudh'inina
(as) promptly obedient
٤٩

If they were claiming their right, they would come willingly [to the Prophet]

Translation 1260

24:50
أَفِي
afi
Is (there) in
قُلُوبِهِم
qulubihim
their hearts
مَّرَضٌ
maradun
a disease
أَمِ
ami
or
ٱرۡتَابُوٓاْ
ir'tabu
do they doubt
أَمۡ
am
or
يَخَافُونَ
yakhafuna
they fear
أَن
an
that
يَحِيفَ
yahifa
Allah will be unjust
ٱللَّهُ
al-lahu
Allah will be unjust
عَلَيۡهِمۡ
alayhim
to them
وَرَسُولُهُۥۚ
warasuluhu
and His Messenger
بَلۡ
bal
Nay
أُوْلَٰٓئِكَ
ulaika
those
هُمُ
humu
[they]
ٱلظَّٰلِمُونَ
al-zalimuna
(are) the wrongdoers
٥٠

Do they have sickness in their hearts? Are they full of doubts? Do they fear that God and His Messenger might deal with them unjustly? No, it is they who are the unjust ones

Translation 1260