Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger (ﷺ) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger (ﷺ) said:Fulfil it on her behalf

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters

Abdullah b. Umar reported:Allah's Messenger (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person

Ibn Umar reported Allah's Apostle (ﷺ) as saying:The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person

Ibn Umar reported that Allah's Apostle (ﷺ) forbade (people) taking vows, and said:It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons

This hadith has been narrated on the authority of Mansur with the same chain of transmitters

Abu Heraira reported Allah's Messenger (ﷺ) as saying:Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted

Abu Huraira reported Allah's Messenger (ﷺ) forbidding taking of vows, and said:It does not avert Fate, but is the means by which something is extracted from the miser

Abu Huraira reported Allah's Apostle (ﷺ) as saying:The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give

This hadith has been transmitted on the authority of 'Amr b. Abu 'Amr